In Genesis, Issachar was referred to as the fifth son of Leah, but the ninth son of Jacob. He was also the leader of the Tribe of Issachar. He can be found on the Biblical Timeline Chart around 1704 BC. The name Issachar had two meanings, which included “man of hire” and “there is a reward”. However, some scholars believe there is another etymology for the name, ‘whis is ish Sokar’ or “man of Sokar”. This was associated with the tribe that was known to be worshippers of Sokar, who is one of the Egyptian deities.
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Since Leah was considered as Jacob’s first wife in the Bible, scholars assumed that the authors identified the Tribe of Issachar as among the original groups of Israelites. There were also some assumptions that the Tribe mainly originated as the group of Shekelesh, in which “Shekel” is a name synonymous with ish sakar or “man of hire”.
Other Sources
As for the classical rabbinical text, Issachar was mentioned as the man born on the 4th of Av, and that he lived for up to 122 years. In the Book of Jasher, it was narrated that Issachar married Jobab’s younger daughter, by the name of Aridah. Moreover, Issachar was noted to have four sons, and they were all born in the land of Canaan. These sons of Issachar eventually left their homeland to live with him in Egypt.
It is also worth noting that in the Book of Jasher, Issachar was depicted as a man who was rather pragmatic. He was also dedicated to becoming a learned man, but he took part in activities such as in military campaigns where his brothers were a part of. He also relied on Zebulun for finances while Issachar provided spiritual support.
The Virtue of Issachar
In most scriptures, Issachar was described as a man who was often with religious scholars. For instance, in the Book of Chronicles, Issachar was presented us being with men who were wise enough to know what to do during times of difficulties in Israel. However, in the Midrash, Issachar was among those who were rather influential in proselytism. During the Blessing of Jacob, this man was seen as one who succumbed to forced labor and lived a difficult life.
Zebulun and Issachar
The Tribe of Zebulun was often depicted in the scriptures as merchants while Issachar was presented as among the religious teachers. In spite of their differences, the two always had a peaceful relationship. As Issachar provided Zebulun with spiritual knowledge, Zebulun supported Issachar financially. This was indeed a healthy relationship that has led to a good partnership between the two.
Indeed, Issachar has lived quite a meaningful life as he pursued to achieve a higher spirituality that helped several people along the way. He might not have succeeded in financial matters unlike Zebulun, yet he was able to make good use of his skills and intelligence. His virtue and way of thinking indeed proved that while it helps to be practical in life, it is still important to enrich one’s spirituality to obtain the strength of will despite challenges.
Astarte is one of the names that was commonly linked with the female divinity of the people during the early Bronze Age. It is listed on the Biblical Timeline Chart around 1754 BC. It is also the Greek name of Ishtar, who is a Mesopotamian Semitic goddess. She is linked with war, sexuality and fertility. Among her symbols included the horse, dove, lion, star within a circle and a sphinx.
In Phoenicia, several states including Byblos, Tyre and Sidon were among the centers of worship for Astarte. For instance, there were coins in Sidon that included the symbol with a chariot where a globe or stone appears, and this represented Astarte. Moreover, Astarte had a temple that was shared with Eshmun, in Sidon. As in Beirut, some coins depicted Astarte, along with Poseidon and Eshmun being praised together.
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Several other centers of worship were located in Malta, Eryx and Cythera. In Sicily, Astarte became popular as the Venus Erycina of the Romans. There were even Pyrgi tablets that contained bilingual inscriptions, which dated back to 500 BC. It was discovered that Astarte was linked with the Uni-Astre of the Etruscans. As for the land of Carthage, the goddess Tanit was worshipped along with Astarte.
According to Donald Harden, there was a statue of Astarte discovered in Tutugi, which was located near Granada, in Spain. The statue dated back as early as the 7th or 6th century, and Astarte was depicted as sitting on a throne. She was also flanked by several sphinxes, and there was a bowl held just underneath her pierced breasts.
The pantheon in Phoenicia was generally ascribed to the Sanchuniathon. In the description, it was presented that Astarte was the daughter of Epigeius and Ge, and that she was Elus’ sister. When Epigeius was overthrown by the god Elus, a virgin daughter was sent. This was a trick that Epigeius made to Elus, although it failed to work. Astarte, Asherah and Ba alat Gebal, who were sent to Elus, eventually became his wives.
The goddess Astarte bore Elus seven daughters (Titanides) and two sons (Pothos and Eros). Eventually, Astarte and Hadad were given the right by Elus to reign over the land. To show her sovereignty, Astarte decided to place a bull’s head on her own. She also wandered around the world, and she was noted to have picked up a fallen star or a meteorite and placed it at Tyre.
In the Hebrew scriptures, Astarte was referred to as Ashteroth Karnaim. It was a city that was situated in Bashan, which was in the eastern part of the Jordan River. This place was mentioned in the Book of Joshua and Genesis. When translated literally, Asteroth Karnaim means “Ashteroth of the Horns”. Moreover, Ashteroth was a fertility goddess from Canaan, and the horns were used as a symbol of the mountain peaks in the land. In Israel, several figurines of the goddess were discovered, and she was presented has having two horns. Hence, the goddess Astarte was commonly depicted as having horns or the crescent moon on her head.
Reuben and Simeon were the first two sons of Jacob and Leah, Jacob’s first wife. They can be found on the Biblical Timeline Chart around 1704 B.C. Though Jacob’s favorite wife was Rachel, her sister Leah was the one that bore him half of his sons. The conceptions and births of Reuben and Simeon were detailed in the Book of Genesis, chapter 29, verses 31-33.
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Reuben, as the firstborn son, was supposed to be the leader of the brothers and carry the most responsibility. After Rachel had died, Reuben went in and slept with Jacob’s concubine Bilhah as noted in Genesis 35:22. Because of Reuben’s sexual sin in this event, he forever lost his firstborn inheritance as pointed out by Jacob’s final blessing on his deathbed in Genesis 49:3-4. Well after this, when the brothers were out tending the sheep, and the group turned on the younger brother Joseph out of jealousy, Reuben tried to rescue him. His attempt was unsuccessful, and Joseph was sold off as a slave. Jacob’s final blessing over Reuben was, “Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power. Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled it.” (Genesis 49:3-4)
Simeon
Simeon, the second born of Jacob’s sons, was named by Leah because “the Lord has seen my misery” according to verse 32 of Chapter 29 of the Book of Genesis. When Dinah, Simeon’s sister, was violated by a Hivite, Simeon and his brother Levi took it into their own hands and went against their father’s decision to live at peace with these people and attacked the unsuspecting city. This act resulted in Simeon and Levi losing the leadership of the city. When Jacob prophesied over his sons on his deathbed, this is what he spoke of Simeon, “Simeon and Levi are brothers – their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel.” (Genesis 49:5-7)
Reuben and Simeon went with their brothers to Egypt during a severe famine in search of food. There they were reunited with their long lost brother Joseph that the brothers had caused to be separated from the rest of the family. The journey resulted in Jacob and all of the tribes of Israel settling in Egypt as can be seen in detail in chapter 47 of the Book of Genesis.
Elsewhere in the World
During this time, the following events at various locations around the world are recorded:
Middle Kingdom of Egypt reestablished prosperity and stability. This brought about art, literature and building projects reappearing on the Egyptian scene. Military and political security, agricultural and mineral wealth, and religion all flourished during this period.
Hittites take over the area now covered by Turkey. The Hittites were considered members of the Bronze Age, but forerunners of the Iron Age.
Bronze to Iron Age – During this period making items of bronze seemed to be migrating into the Iron Age. The manufacture of artifacts from iron was noted. Iron became a very valuable commodity and was used to produce goods.
In Greece – In Greece, the Middle Helladic Period was in full swing. During this time, settlements drew closer together and gravitated toward hilltops. During this period, rectilinear pottery was being influenced into curvilinear by the Minoans.
China – The first Chinese dynasty known as the Xia migrated into the Shang Dynasty around the 18th century.
One of the strongest groups of people that fought against the Romans in 425 AD was the Vandals. These people were of East Germanic descent, and they were ruled by King Genseric during that year. In 425 AD, the Vandals entered Africa, under the commands of Genseric. By about 439 AD, these people successfully established a kingdom, which was made up of African provinces aside from various islands including Sardinia, Balearics, Malta, Corsica and Sicily. By 455 AD, the Vandals sacked Rome, which made them among the most powerful opponents of the empire.
According to scholars in the Renaissance era, the Vandals were characterized as barbarians. These people were among those that looted and sacked Rome with much success. Because of their destructive ways, the term vandalism was eventually used to describe the senseless and extensive destruction. Also, the Vandals tend to deface artworks, which destroyed the beauty of these pieces.
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Modern historians have a different viewpoint of Vandals as they consider these people as perpetrators of the Roman culture. This was evident of the Vandals during the early middle ages or the transitional period in Europe.
During the Vandalic War that took place in 533 to 544 where it is located on the Biblical Timeline Chart with World History. The kingdom of the Vandals soon collapsed; this allowed Justinian I to regain the Africa province, which was originally a portion of the Byzantine Empire.
Invasion of Gaul
By 406 AD, the Vandals travelled to the west coming from Pannonia. They passed the Danube with barely any difficulties. Upon reaching the Rhine, though, they had some challenges as they were faced with the Franks. The Franks were situated in Romanized regions that were established in northern Gaul.
According to studies, at least 20,000 Vandals died during the battle with the Franks. However, the Alans came to help the Vandals, and the Franks were finally defeated. This prompted the Vandals to proceed to the Rhine so that they could invade Gaul. The Vandals destroyed much of Gaul until they decided to head to the west and south under the leadership of Gunderic, who was the son of Godigisel.
Uniting with Other Tribes
In 405, Radagaisus united the Burgundians, Suevi and Vandals. With his commands, he and some of his army proceeded to Northern Italy from Pannonia where they destroyed many cities along the way. Honorius was the western emperor at that time, and he had no choice but to go to Florence to seek refuge from the war.
He sought for help to defeat the invaders, yet no military forces or volunteers came to his help. Fortunately, Stilicho came to his aid and rescued the emperor including what was left to the city of Florence. He also ordered the capture and murder of Radagaisus while his surviving troops were sold as slaves.
Stilicho conquered some areas that were once owned by Radagaisus’ army. He also did his best to establish an alliance and gain support from the Franks. He even obtained the neutrality of another tribe called the Alamanni. With his success in defeating the last of Radagaisus’ army (with the Franks’ help), he was coined as the Deliverer of Italy.
On the night of July 18 64 AD (where it is listed on the Biblical Timeline Chart with World History) a fire erupted in the commercial section in Rome. The wind was strong then, and the blaze rapidly broadened all over the dried out, wooden buildings of the city. It grew increasingly more out of control and raged a devastating destruction for 6 days. By the time the fire was extinguished, 70% of the city was gone.
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The historian Tacitus was present when the tragedy occurred. His has written about the occasion and is quoted as follows: “Now started the most terrible and destructive fire that Rome had ever experienced. It began in the Circus, where it adjoins the Palatine and Caelian hills. Breaking out in shops selling inflammable goods, and fanned by the wind, the conflagration instantly grew and swept the whole length of the Circus. There were no walled mansions or temples, or any other obstructions, which could arrest it. First the fire swept violently over the level spaces. Then it climbed the hills – but returned to ravage the lower ground again. It outstripped every counter-measure.
The ancient city’s narrow winding streets, and irregular blocks encouraged its progress. Terrified, shrieking women, helpless old and young, people intent on their own safety, people unselfishly supporting invalids or waiting for them, fugitives and lingerers alike – all heightened the confusion. When people looked back, menacing flames sprang up before t hem or outflanked them. When they escaped to a neighboring quarter, the fire followed – even districts believed remote proved to be involved. Finally, with no idea where or what to flee, they crowded on to the country roads or lay in the fields. Some who had lost everything – even their food for the day – could have escaped, but preferred to die. So did others, who had failed to rescue their loved ones. Nobody dared fight the flames. Attempts to do so were prevented by menacing gangs. Torches, too, were openly thrown in, by men crying that they acted under orders. Perhaps they had received orders. Or they may have just wanted to plunder unhampered.
‘Nero was at Antium. He returned to the city only when the fire was approaching the mansion he had built to link the Gardens of Maecenas to the Palatine. The flames could not be prevented from overwhelming the whole of the Palatine, including his palace. Nevertheless, for the relief of the homeless, fugitive masses he threw open the field of Mars, including Agrippa’s public buildings, and even his own Gardens. Nero also constructed emergency accommodation for the destitute multitude. The food was brought from Ostia and neighboring towns, and the price of corn was cut to less than ¼ sesterce a pound. These measures, for all their popular character, earned no gratitude. For a rumor had spread that, while the city was burning, Nero had gone on his private stage and, comparing modern calamities with ancient, had sung of the destruction of Troy.”
Scapegoat
To quell those accusing Nero of the fire, the emperor turned on the Christians for blame to appease the devastated citizens. He took the people he could accuse and gave them to the lions at huge gatherings in what was left of Rome’s Arena.
The Roman Empire, during its glorious period, extended to various parts of the world including Mesopotamia, North Africa, Britain and the Atlantic. However, the Romans’ power and victory soon came to an end when the Germanic tribes reached the Danube and the Rhine. Among these people who invaded some of the Roman provinces were the Visigoths. In 395, Alaric led several revolts that caused great problems to the Roman empire. The situation was also aggravated by the death of Theodosius the Great, a Roman emperor. Since then, the empire was divided into east and west, and its capital was moved to Ravenna.
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Alaric’s main purpose was to secure an area where his people could live comfortably. He also wished for this land to be recognized by the empire, yet authorities in Ravenna refused to give him what he wanted. With his strong desire to obtain this piece of land for his followers, he decided to head off to Rome and claimed what he wanted.
In 409 AD (where it is listed on the Biblical Timeline Chart with World History), Alaric and his followers invaded and appointed Priscus Attalus as a temporary emperor. However, his reign did not last for a long time. A year after, he came to Rome once again because Ravenna failed to give in to his demands. Along with his warriors, they waited outside the city as the Senate attempted to resist the invasion of the Visigoths. However, several rebellious slaves prompted the attack when they opened the Salarian Gate. This gave the invaders a chance to enter freely and set fire to houses within the area.
Attack of the Visigoths
Once the Visigoths found their way into the city, the palaces were quickly looted. Those who resisted were murdered, yet not many inhabitants were slaughtered during the invasion of Rome. Moreover, several monuments and buildings were spared.
With the Arian Christian background of the Visigoths, numerous Christian treasures and sites were left untouched. They also refused to steal silver and gold vessels that once belonged to St. Peter. Alaric ordered his men to secure sacred objects that were brought to St. Peter’s Church.
The Visigoths Left Rome
Three days after Rome was sacked, the Visigoths withdrew their armies and left the city. They took with them some money and treasures looted from the palace and houses of aristocrats. They also took some prisoners for ransom, while others were taken as slaves. One of their prisoners was Galla Placidia, who was the 20-year-old half-sister of Honorius. Although she was held captive by the Visigoths, she was treated in a decent and respectful manner.
After the invasion, Alaric, and his followers headed off Campania. The invaders also went to the Roman province of Africa, and he intended to leave his army there for a secure place to stay. However, his ships were destroyed by a storm, which prolonged the journey.
When Alaric died, Athaulf took his place. He was Alaric’s brother-in-law, and he was chosen by the Goths to rule over them. Instead of going to Africa, which was the original plan, Athaulf led the people away from Rome and across the Alps. They also attacked Tuscany before they headed north.
In history, the period of 235 to 285 AD was considered as a time of severe crisis for the Roman Empire. It was during this time when various forces threatened peace and order in the empire, as more powerful groups rose into power. Among these enemies that had a serious impact to the Romans were the Alemanni and Franks that remained at the Rhine that is where they are located on the Biblical Timeline Poster with World History.
Threats of the Franks and Alemanni
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In 250 AD, several Roman historians made mention of the raids that occurred in the Germania Superior, and this was made possible by the Alemanni and Franks. These forces invaded the country and burnt every single thing that was in sight, particularly the forts. According to researchers, the Franks considered themselves as the “wild ones”. This group included young individuals of Germanic ethnicity who came from various Germanic tribes such as the Sugambri, Tencteri, and Usipetes, among a few others. On the other hand, the Alemanni or “all men” was not primarily a tribe, but it was more of a larger unit of the group Germanics.
These raids were often successful as the Roman army was unable to stop these forces from causing harm to the people and their properties. Moreover, the Roman soldiers came quite late to prevent these groups from endangering numerous areas, particularly the Roman-Germanic provinces. Since a large number of Rome’s cities lacked a strong fortress or walls to protect them from these raids, a vast portion of these regions was damaged and deserted after the attack of the Franks and Alemanni.
In 256, the Franks successfully invaded Germania Inferior as they destroyed most garrisons situated along the Rhine. In addition, the group conquered Trier, although Emperor Gallienus was ale to regain its hold on Trier as Germania Superior and Gallia Belgica succumbed to his power. Postumus, the governor whom he appointed to reign in Germania Inferior, aimed to overthrow the Franks. Unfortunately, Gallienus was forced to halt his campaign because his father, who was also his co-emperor situated in the East, was defeated and imprisoned by the Sassanid Persians. Hence, he decided to withdraw his troops from the Rhine, and this paved the way for the Franks and Alemanni to reach the Rhine. This resulted to the brutal destruction of numerous Roman forts and civil settlements located at the Rhine and the Danube.
The Frankish and Alemanni army also gained success in invading Trier and Cologne as several forts that once stood along the Rhine were completely destroyed. A significant portion of France, Belgium and the Netherlands was also devastated and set in flames.
For a number of years, anarchy was the prevailing atmosphere in these parts of the world until the great Emperor Probus was able to put an end to these devastating actions by the Franks and Alemanni. He also decided to take back the Roman Empire’s border to the Danube and Rhine Rivers. Probus also gave up the Agri Decumates and Limes, and he turned the Franks and Alemanni into Roman allies. They were tasked to remain loyal to the Roman Empire and to show their support by defending it when necessary.
The biggest references for Aurelius are few, far between and most often undependable. Deciphering the facts from fiction has been a cause for much study and debate for many of the ancient emperors. Although there have been found several manuscripts of his story that are largely reliable. Aurelius was born as M Annius Verus April 26 121 AD where he is located on the Biblical Timeline Chart with World History. He was part of a notable family with Spanish ancestry. His parents were Annius Verus and Domitia Lucilla. Marcus’ grandfather worked as a consulate that year for the second time and on to a third time in 126 AD. This was an extraordinary occurrence that set their family with high honor. His grandfather then worked for Emperor Hadrian as city prefect.
Aurelius was well educated and had a particular interest in rhetoric and philosophy. His interest and drive towards knowledge was so notable that Emperor Hadrian noticed him and referred to him as “Verissimus,” which means, “Most truthful”. He earned many honors from a young age and looked to have been thought of as a possible ruler from Hadrian. The Emperor had originally named L. Ceionius Commodus but he died unexpectedly. Hadrian then adopted a well-known senator named T. Aurelius Fulvus Boionius Arrius Antoninus who originated from Cisalpine Gual. As part of the charge that was put upon Antoninus as heir, he was to adopt the youthful Verus (later to be called M. Aelius Aurelius Verus) along with Commodus’ son L. Aelius Aurelius Commodus. Their ages were 17 and 8. Aurelius labored next to his new father and learned the systems of the government and public policies.
During 140 AD, Aurelius was named consul (head of the senate) a job that he would have twice more before he died. As time went by he acquired more duties and official abilities thus becoming a reliable resource of help and advice to Emperor Antoninus. Despite all these responsibilities, Aurelius still found time to continue his learning in philosophy and law.
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Following a series of unsuccessful tries to kill himself (all stopped by Antoninus) Hadrian departed for Baiae which was a coastal resort by the Campanian shore. While there Hadrian’s health got worse and he forsook the instructions given him by his doctor, eating and drinking whatever he wanted. He asked for Antoninus who was there when he died July 10 138 AD. Antoninus’ ascension to the throne was smooth and unchallenged. He maintained the previous emperor’s people in office and pacified the senate by acknowledging their part and carrying the orders of death sentenced to men who had been convicted during Hadrian’s reign. After such acts, Antoninus was awarded the honorable title of “Pius”.
Right after Hadrian passed away Antoninus asked Marcus to cancel his betrothal to Ceionia Fabia and marry his daughter Faustina. In turn Faustina’s fiancé Ceionia’s brother would have to be declined as well. Marcus agreed and arrangements were made. They were married in 145 AD and had several children although sadly a few did not survive for very long. The most recognized ones were his daughter Lucilla and his son Commodus.
Antoninus Pius was a ruler of Rome for an extended period of time. During this era relations were mostly peaceful and there was significant growth in the country. Antoninus was not as interested in military campaigns, and never departed Italy as ruler. There were only a scattering of instability on the borders of the country which were maintained quickly and victoriously. As a result neither heir of Antoninus’ acquired a bit of familiarity towards war and negotiations; a shortfall that contributed to serious problems and events in years to come.
As time went by and Antoninus got older, Aurelius would do more and more work for the kingdom. Especially when he was named praetorian prefect, in 160 AD Aurelius and Lucius were appointed shared consuls the next year. March 7 161 AD Antoninus called for the imperial council and handed his authority to his daughter and her husband Aurelius. He died that night which ended the longest reign since Augustus, even overlapping Tiberius by several months.
There was no conflict or opposition to Aurelius’ ascension to the throne. He elected his brother as shared emperor just like Hadrian had designated.
A Troubled Rule
Not at all like the peace and prosperity that was seen at the time of Antoninus’ reign the joint leadership of the siblings were followed with war and illness. In 160 AD, the Parthian’s sought to take over the East. Lucius Verus fronted the battles while Aurelius maintained Rome. They had much-needed help from several generals including Avidius Cassius the future governor of Syria. The soldiers that came back to Rome carried some sort of disease with them that took several years to abate and killed an entire segment of the people. With most historical plagues, it was nearly impossible to conclude which one it was. However, it is probable that the affliction was smallpox. The depth of the impact is still up for debate.
Another difficulty occurred in early 162 AD when the Tiber overflowed it banks and flooded many parts of Rome. Animals drowned and the city was left with very little or no food. The two rulers focused on this with as much attention as they could muster. Other such disastrous events noted that the emperors had helped the Italian people with Roman stores.
As the war with Parthia came to an end Aurelius and Verus came to another confrontation, this time with the German tribes in the later 160s. They had overcome the DanubeRiver and battled against a Roman city. Aurelius and Verus had to come up with the finances before they could face the Germans with a sufficient number of soldiers. When Verus died in 169 AD Aurelius was forced to maintain the country and battles against the Germans by himself.
Aurelius’ agendas were first to drive out his enemies from Italy and place them back into their own land past the Danube. He worked to cut off the tribes one at a time and beat them in order to accomplish this. This was worked well as a single tribe at a time was beaten and reunited to Roman rule. Unfortunately this took a long time and had a hefty toll on finances. This work was disrupted in 175 AD from general Avidius Cassius (governor of Syria) who had announced the kingdom under his rule. It is not known if he either he acted from a report that Auerlius had died or was scheming with the emperor’s wife but Aurelius had to take action quickly.
Before Auerlius could get there the challenger was killed. The emperor took a bit to fix matters and re-establish his reign among his people before traveling back to the North in order to deal with the Germans once more. This time he brought his son Commodus who was only 16 at the time. Their strategies were victorious but in the early 180 AD Auerlius passed away, one year prior to ending the conflict. Commodus succeeded his father and quickly accepted an agreement of peace in order to return to Rome with a desire for a life of simplicity and comfort. Rome never had the ‘upper hand’ ever again with their correspondence towards the Germanic Tribes past the set borders of the country.
Tiberius Claudius Nero was a former Roman Emperor, who ruled from 14 A.D. to 37 A.D. That is where he is listed on the Biblical Timeline Chart. Emperor Tiberius was born in 42 B.C. to his father with the same name. His mother’s name was Livia Drusilla. His childhood was simple and carefree. He spent most of his days as a child receiving an education from his father who taught him well. Tiberius had divorced his wife Livia who ended up marrying Emperor Augustus. The Emperor allowed Tiberius to educate his son and his other children he had conceived with Livia. He allowed them to do this at his palace until the day he died in 32 B.C.
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About that time a civil war was looming between Marc Antony and Augustus. A battle eventually had erupted, and Augustus won. Tiberius and his brother Drusus rode alongside Emperor Augustus during the victory celebration three years later in 29 B.C. At the age of 17 Tiberius became a quaestor under the direction of Augustus even though he was too young for the position. Augustus made exceptions for him so that he could perform this duty.
Tiberius fought in Parthia and other provinces within the eastern part of the empire. He then became a praetor and sent his armies west to help his brother Drusus. He also ordered Roman troops into Germania, Hispania, and Gaul. In 13 B.C., he was given the position of proconsul. Tiberius led a series of successful military campaigns with a few exceptions. Around 6 B.C., he was about to become the second most powerful man in Rome. He retired before taking this position.
Emperor Augustus had decided to make Drusus his successor, but he had ended up dying in battle, and so he had to give Tiberius the position. In 13 A.D., Tiberius was made co-ruler with Augustus. Emperor Augustus had finally passed away in 14 A.D., and Tiberius became the emperor.
The Emperor, who didn’t want to, Rule
Tiberius had some problems with ruling Rome effectively. He acted as if he didn’t want the position of Emperor, and many people thought he was very strange for not accepting his honor. He acted in a vague manner throughout most of his rule. He wanted the Senate and the state to make decisions without his interference. Since he couldn’t effectively communicate with the many different people that he ruled he had a hard time governing them. By 22 A.D. Tiberius had shared his power with his son Drusus (not the same Drusus that had passed away under Augustus), and he started to make lengthy trips from Rome while his son ran the government. In 26 A.D., he finally retired to a Roman Island named Capri leaving Drusus in charge. Though he retired, he was still considered the emperor.
The Last Days of Tiberius
Drusus had died and a praetorian prefect named Lucius Aelius Sejanus replaced him according to Tiberius command. In time, he began to persecute wealthy Roman citizens and senators and eventually tried to legitimize his claim as emperor. Tiberius condemned Sejanus and ordered his execution. After he dealt with Sejanus and all of the problems that he had created he retired for the last time leaving the empire to be run by the Senate. His last few years as emperor were filled with distrust of all people including his family. He is supposed to have executed many people because of this lack of trust. In 77 A.D., Tiberius had died due to old age or illness. His great-grandson Caligula was appointed Caesar in his place.
Titus Flavius Vespasianus was born in 39 A.D., and he ruled Rome from 79 to 81 A.D. That is where he is listed on the Biblical Timeline Chart. He came to power after his father Vespasian had died. His mother was named Flavia Domitilla. As a child, he was given a standard education though it was not the best that Rome had to offer. During his teenage years, he developed his skill and ability toward military service. After becoming a young adult, he joined the Army and then began to fight in Germania and Britain. He married two wives one named Arrecina Tertulla and another named Marcia Furnilla. Arrecina had died, and he had to divorce Marcia after he discovered that her family was involved in a plot to assassinate Nero. After losing two wives, he never married again. He also became a quaestor and practiced law.
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A rebellion broke out in Judea in 69 A.D., and Titus father General Vespasian was sent to get Judea back under control. He was sent with legions to help his father quell the rebellion. Vespasian had started to gain control of the situation but was called back to Rome when Nero was assassinated. Titus was left to put down the rest of the rebellion, and he did this with honors. His father Vespasian had to defeat three other generals who were trying take over Rome now that Nero was dead. Vespasian managed to beat out his adversaries and became emperor. Meanwhile, Titus had returned to Rome triumphantly but he was not well received by the people. His father then made him co-ruler during most of his time in power.
Rome under the Leadership of Emperor Titus
After his father had died he quietly took control of the empire, and he started to pass legislation and perform public works. He took care of his people, and he beautified Rome. He completed the Colosseum. He built up the Treasury even though he was using funds to improve Rome. During his rule Mt. Vesuvius had erupted, and it devastated the city of Pompeii. He had personally toured the area after the disaster had provided relief aid help the disaster area. He also did the same thing when a huge fire broke out in Rome in 80 A.D. Titus started to gain some popularity with the people but they still didn’t fully take to him. Some people even plotted to take his life including his brother Domitian.
Even though this might have been true, sources claim that he refused to kill him. Emperor Titus did a lot to keep the empire intact during his brief reign and won military victories as well. Eventually he became ill with fever and died in 81 A.D. Since he already realized that his brother Domitian was going to become the next ruler he didn’t try to arrange for his children to succeed him as emperor. He loved his brother greatly, and this can also help to explain why he didn’t kill or banish him when he discovered that he wanted to take his life. He was deified by the Roman Senate and people.