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Cushan Rishathaim and the Bible

The book of Judges highlights the time that Israel was led by men and women who were God’s living representatives on the Earth.They are on the Biblical Timeline starting at 1446 BC The people who were chosen by God were usually prophets and prophetesses. They also were usually selected by God to be a deliverer of the Israeli people from their enemies.

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Cushan_Rishathaim
Israelites were held in captivity at various times all throughout the 150 years that the judges ruled the land

One of the reasons why God put the Israelis into captivity to their enemies and to godless nations was to punish them for their sins. The Israeli people constantly worshipped other God’s and followed other people’s abominable practices. These two reasons help to explain why the Israelites were held in captivity at various times all throughout the 150 years that the judges ruled the land.

When the people crossed over into the Promise Land, God purposely didn’t remove all of their enemies. Judges 2:23 states that God left some of the pagan peoples in the land to test Israel’s faithfulness to him. This is another reason why Israel had to constantly contend with cruel nations. Judges 3:8-10 tells about how Israel was placed into servitude of Cushan-Rishathaim the king of Aram-Naharam. His kingdom was established in or near ancient Mesopotamia.

Back in Judges 3:5-7 the Israeli people were intermarrying with various pagan nations. Since they were forming unions with these people, they also started to worship their gods. This is when God had enough and delivered his people over to Cushan-Rishathaim for eight years. Once they were in captivity to this king they cried out to God to free them. The Bible doesn’t go into a lot of detail about how this king treated the people, but it must not have been too pleasant since they were literally crying out to the Lord to saved them. He answered their cry and sent Othniel. God’s spirit came upon Othniel and he became the first judge in the land of Israel.

Othniel was the younger brother of Caleb who fought alongside Moses and Joshua as the people were entering into the Promised Land. Othniel was previously used by Caleb to defeat the people that lived in Kiriath-Sepher. He did this in order to marry Caleb’s daughter Aksah. Othniel went out to battle and proved to be victorious.

Caleb had given him his daughter in marriage. This incident took place in Judges 1:12-13. God generally chooses people who worship him to lead his people. Judging from what little the Bible has to say about Otheniel’s life and past accomplishments he was the perfect choice to lead the people of Israel from captivity. Othniel gathered an army and went to war against Cushan-Rishathaim and defeated him. God had given him the victory by delivering Cushan-Rishathaim into his hands. After Othniel defeated Cushan-Rishathaim Israel experienced peace for at least 40 years until he died.

  • Biblical References to Cushan Rishathaim Judges 3:5-7 Israel disappoints God by intermarrying with heathen nations.
  • Judges 3:8 God uses Cushan-Rishathaim to oppress his people for about eight years.
  • Judges 3:9 the people cry out for freedom from this oppression.
  • Judges 3:10 Othniel was chosen by God to deliver his people from Cushan-Rishathaim.
  • Judges 3:10 Othniel is given the victory by God over Cushan-Rishathaim.
  • Judges 3:11 the land has peace for 40 years up until the time that Rishathaim dies.
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Zidon The Principal Seaport

Zidon is an ancient Phoenician city that has been in existence for over 3000 years. The Phoenicians used the city as one of their major seaports, and it was an important place of economic trade and commerce. According to the Book of Genesis, the Canaanites established the people and city of Zidon. Keep in mind that Canaan was the son of Ham and the grandson of Noah. Canaan then produced a child named Zidon and he is apparently the father of the Zidonian people. Zidon as a principal seaport of the ancient world is found on the Bible Timeline around 1400 BC. According to the Bible, many of the ancient cultures of the Old Testament were established by people who had the same name as a particular ethnic group.

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Zidon,_Principal_Sea_Port
Sidon Sea Castle, built by the Crusaders in AD 1228

The city of Zidon is mentioned in different scriptures within the Old Testament. Many of the references about Zidon reveals that the people there were Mariners, seafarers, traders and the worshippers of many gods. Since they were descendants of the Canaanites, they also believed in a lot of their deities. Even though this is the case, they primarily worshiped Baal, Ashtoreth and the fish-god Dagon.

The ancient Phoenician city of Tyre is supposed to have been started by members of Zidon. Once Tyre became an established seaport an instant rivalry formed between both of the cities. They competed with one another to dominate the trade in the sea. Though Zidon competed hard against Tyre to gain prominence as the major economic center for the Phoenicians, Tyre managed to become the most important seaport. Zidon wasn’t far behind of them and constantly challenged their position as a major economic power of the ancient world. Zidon specialized in producing glass and purple dye.

Religion is one of the most important themes throughout the Bible. The type of gods that each ancient culture believed in is mentioned by the authors of each book. One reason God has inspired these writers to mention ancient cultures and their deities is to warn people today about worshipping false gods. Zidon was an ancient culture that worshipped false gods. God had to judge the people of Zidon because of their worshipped of false gods.

The Bible mentions the people of Zidon as being enemies of Israel. They were usually allied and sympathetic toward other nations who were similar to their own culture. They have played a role in some of the attacks against God’s chosen people. Economics also played a large role with Zidon being united with other heathen nations.

The Bible condemns false religion and worship, and it also condemns an overabundance and emphasis on wealth. The people of Zidon pursued wealth and economic power and lived their lives for the purpose of financial gain. Even though money is an important part of life, God does not want people to rely on it more than him. God ultimately tells the prophet, Ezekiel, to speak against Zidon and to inform them that they are going to acknowledge him as Lord after he causes them to be destroyed. Since then Zidon has been rebuilt and is now called Sidon. It is a modern day city in Lebanon.

Bible References:

  • Genesis 10: 15-19 List the table of nations from the descendants of Noah. Canaan is listed as the father of Zidon.
  • Judges 10:6 Israel offends God by worshipping the gods of various nations including Zidon.
  • Judges 10:12 The Zidonians attacks Israel.
  • I King 17: 9 Elijah the prophet is commanded to go to a Zidon city called Zeraphath.
  • Ezra 3:7 the Israelites do business with the people of Zidon to gain materials for building the wall.
  • Jeremiah 47:4 God cuts off the power of the evil nations and Zidon’s ability to help them
  • .Ezekiel 28: 21-22 God tells Ezekiel to prophesy judgment against Zidon.
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Ammonites of the Old Testament

The Ammonites are a group consisting of people originating from Abraham’s family. Aside from that, they are also known as the troublemakers to the Israelites based on the Old Testament.  The Ammonites as a people are found on the Biblical Timeline beginning around 1500 BC.
Ammonites were a diverse group of individuals who lived in the Dead Sea’s far north eastern part. During the Biblical era, the Ammonites’ government was known as the Ammonites Kingdom. The said kingdom simply settled in the central part of Rabbah which was a city-state situated by the Jabbok River’s headwaters. Nowadays, Rabbah is  located in Jordanian city; Amman.

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Ammonites
Ruins of an Ammonite tower in Rujm Al-Malfouf in Amman

Rise of the Ammonites and the Moabites

According to the bible, the beginning of the Ammonite people goes a long way back to incestuous events that occurred between Lot together with his two daughters for Gomorrah and Sodom’s destruction. Eventually, the two daughters bore children whom were the ancestors of the strong unions; Ammonites and Moabites. The truth about Lot is that he had four daughters. Two were said to have been killed in Sodom. However, the Bible indicates that one of them actually lived and got married to the Horite Chief; Seir. A shocking revelation about the two unmarried daughters is that they actually had sexual affairs with their own father which led them to pregnancy.
Months later, the first daughter gave birth to a boy named Moab who is believed to be the father all Moabites. On the other hand, the other daughter who was younger gave birth to a boy as well which she named Ben-Ammi, the father of all Ammonites who is actually in the 1900 BC Biblical Timeline. Due to this fact, the Ammonites and the Moabites are actually the children of Lot.

Ammonites against the Israelites

One of the biggest similarities of the Moabites and the Ammonites is that they are against the Israelites. During the time of the Exodus, Israelites were highly forbidden by Ammonites on going through the territories of Ammon. According to a book called the Book of Judges, Ammonites were in great company of Eglon who is known as the king of all Moabites fighting against Israel. Attacks committed by Ammonites against the Israelite communities located in the eastern part of Jordan were actually the reason behind the alliance of tribes that were under Saul.

Biblical Mentions of the Ammonites

  • Ammonites, they are Lot’s Sons and the Ammon Descendants. (Genesis 19:38)
  •  From their rise to their fall, the Ammonites were strongly bonded with the Moabites tribe. (Judges 5:2)
  •  The Ammonites is the “Predatory Tribe” who moved from a place to another time after time unlike the Moabites tribe which was highly settled. (Deuteronomy 2:20 ; Genesis 14:5 ).
  •  Due to their hostility towards the Israelites, the Ammonites were given fearful judgments by the prophets. (Zephaniah 2:8 ; Jeremiah 49:1-6 ; Ezekiel 25:1-5 Ezekiel 25:10 ; Amos 1:13-15 )
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Moabites

Moabites were descendants of Moab, the son of Lot. They lived peacefully close to their ancestral home in the proximity of Zoar after they displaced the Emmi. The Moabites relations with Israelites can be confirmed by the linguistic proof of the Moabite or Mesha Stone. They are known to have close connections with the Canaanites, Alalekites, Edomites, Philistines and Sethites. Relations between Moabites and Israelites wavered after the invasion of Canaan. The Assassination of the Moabite King Eglon by a Benjamite prompted the Israelites to attack Moabites near the Jordan River, where thousands of them were killed.  You will find them on the Biblical Timeline Chart from 1500 BC forward.

The Moabites were known for their rich possessions and peaceful nature. In addition to this, they are known for their refusal to allow Israelites to pass through their territory when they were coming up from Egypt. They, however, did not raise a finger against Israelites for the more than 300 years they lived as neighbors. The Bible records that their friendliness prompted them to send their daughters to develop marital relations with Israelites against the law of God, whereby they enticed them into idolatry. Moabites also had friendly relations with Egyptians and were in full support of Egyptian protection of the border citadel that gave Egypt absolute control over Sinai.

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Moab,Biblical_Place_and_Biblical_Figure
map of Moab’s location

The land of Moabites

Their territory of Moab was divided into three parts, one of them being the field of Moab. This portion was enclosed by natural fortification and was bounded by the gorge of Amon River by the North, the Dead Sea cliffs on the south and a semicircle of hills on the east and south. The next one was the Land Of Moab, which was a more open country that extended from the Amon north to the hills of Gilead. The third portion was the plains of Moab, a ‘sunken’ district in the tropical depths of the Jordan River.
Moabites were later driven south to river Amon by Amorites who had crossed over from the other side of Jordan River. The Bible records that the Amorites were being ruled by King Sihon at the time of attacking the Moabites.

What part of the Bible mentions the Moabites?

  • Numbers 21:13. A separation between Moabites and Amorites occurs by the river Amon.
  • Deuteronomy 2:9-11. The Moabites expelled the ancient Emims from their territory.
  • Numbers 21:28-30. The Moabites managed to possess many great cities
  •  Jeremiah 48:11. Moab was regarded as prosperous and stable, devoid of any element of captivity.
  • Numbers 21:26. Moabites were dispossessed of a vast part of their territories by the Amorites.
  • Numbers 22:3. Moab was alarmed by the huge population of the children of Israel.
  •  Numbers 22:1-25. Moabites together with Midian sent for Balaam to curse Israel
  • Deuteronomy 23:6. God forbade the children of Israel from seeking peace and prosperity with Moabites
  • 1 Samuel 14:47. The Moabites were subdued and harassed by Saul
  • 2 Kings 3:4. Mesha, the king of Moab, paid homage to the king of Israel with sheep and wool.
  • 2 Kings 3:21-24. Moabites were astoundingly deceived by the color of water and were gravely attacked by the Israelites.
  • Isaiah 16:13-14. God talked about the desolation of Moabites within three years
  • Jeremiah 27:3. Jeremiah prophesied that Moabites will be taken into captivity in Babylon
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Sons of Ishmael

The spread of Ishmael’s sons are mentioned on the Biblical Timeline Chart between 1500 and 1400 BC

Ishmael is the product of Abraham (then named Abram) and Sarah’s (then named Sarai) carnal plan to have children. Although God promised Abraham that he would not die childless, his wife felt that God had restrained her from having children and asked Abraham to have a child with her handmaid Hagar (Genesis 16:2). Years after Isaac was born, God-promised heir, Sarah asked Abraham to send Ishmael away so that he would not be heir with her son. Upon sending Ishmael away, God promised Abraham that He would make Ishmael a nation because he was Abraham’s seed (Genesis 21:13).
Ishmael was 137 when he died and had 12 sons. In descending order, they are Nebajoth, and Kedar, and Adbeel, and Mibsam, and Mishma, and Dumah, and Massa, Hadad and Tema, and Jetur, and Naphish and Kedmah. After their father’s death, the sons lived between Havilah and Shur. The Bible states that Ismael gave up the ghost and was buried with his people. This indicates that Ishmael died a believer in God.

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Ishmael
Ishmael and his mother Hagar in the desert

As for Ismael’s sons, little information is given on them. Although they dwelled in the Arabian Desert, Biblical and history scholars don’t believe they were alone. Of all the sons, the most is known about Nebajoth. Mentioned specifically by the Jewish historian Josephus, the Nabataeans lived in Nabatene. That’s the area between the Euphrates and the Red Sea. Because Josephus lived along side the Nabataeans, it’s believed his information was first hand. The Roman and Greek historians call this particular tribe Arabs because they spoke and wrote the early Arabic language.
The prophets Jeremiah, Isaiah and Ezekiel, make frequent mention of the Kadarites. They were known as the military power or nomads and was always in a conflict with the Assyrians. Isaiah speaks of her gifted arches and glory (Isaiah 21: 16-17). Little is known about the tribe of Adbeel because they lived the furthest west in Sinai.
Although historians wonder if the people of Mishma were the founders of the villages near Jebel Misma little is known about them. Since historians believe the Mibsam and Mishma intermarried with the Simeonites (I Chronicles 4:24-27) and became a separate entity in history, knowledge of this group is very limited. Identified with the Addyrian Adummatu people, Dumah is also known as a biblical city in Canaan (Joshua 15:52).
Uncovered by archeologists Winnett and Reed, graffiti texts mention the tribe Massa in connection with other nearby tribes. The text refers to war against Massa, Dedan and Nebayot. Although another evidence has not been found, the archeologist believes the tribes dwelled closed to each other at one time. Despite the fact that modern day Hadads are Christians, there were two groups known as the Hadads in biblical times. One group lived near the mountains northwest of Palmyra, and the other lied in Arabia. Even though the city of Temya is mentioned several times, the actual tribe is named in Job. As Job laments about his downfall’s, he mentions how the troops of Tema and Sheba hopes to plunder fortune (Job 6:19-20). Although all Ishmael’s sons, played a major role in Arabic history, little is known about his last three sons.

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Hittites Take Nineveh

Hittites, which means “Heth ” means “sons of terror”. Heth is the great grandson of Noah. These people existed during the Bronze Age and settled in Anatolia specifically on the lands nearby Hattusa and Nesa. They are one of the nations of Ham found on the Bible Timeline around 1400 BC. They were known for their military exploits using chariots in war. In fact, some Hittites were part of king David‘s army as top military leaders. In fact, Uriah, the general of king David and Bathsheba’s husband, was a Hittite. The reason for such is their skills in creating iron artifacts that help them develop tools. During the days of Abraham, they have lived among the Israelites. Abraham himself transacted with the Hittites when he purchased a burial plot from Ephron.

Hittites_Conquer_Ninevah
Hittite rhyton

There are many archeological expeditions that recovered many artifacts from the Hittites. One such is the Hittite rhyton displayed in the Metropolitan Museum of Modern Art. Most of the archives recovered in cuneiform tablets were written using the Akkadian language. Scholars like Archibald Henry Sayce believed that Hittites were as powerful as the “divided kingdom of Egypt”. Likewise, he also suggested that the relationship between Judah and this group of people was rather friendly.

Hittites take Nineveh (around 1400 BC)

A little background about the Assyrian empire helps people understand the events that preceded the fall of Nineveh. The capital of the Assyrian empire was Nineveh . Assyria was a powerful empire complete with engineering and architectural feats. However, its history is marked by extreme cruelty and oppression as it continuously oppressed Mesopotamians and Babylonians. Resisting Assyria could mean death to a whole town as the population is decimated by its known siege engines. The Assyrian empire was responsible for dispersing people from Israel by taking them as captives. Nonetheless, the fall of Nineveh was already forecasted by the Hebrew prophet Zepheniah. The wrath of God fell upon Nineveh as attested by the research made by David Stronach. The research was partly funded by the National Geographic Society. The remains witnessed by Stronach manifested the gruesome death met by warriors of Nineveh. Allied forces of Babylonians included the military might of Hittites.

What Part of the Bible Mention Hittites?

  • Deuteronomy 20:17- Completely destroy them- the Hittites,Amorites, Canaanites, Perizzites, Hivittes, and Jebusites. God wanted this tribes to be destroyed by Israel.
  • Genesis 23:5- The Hittites replied to Abraham,
  • Genesis 10: 15 – This indicated that Canaan was the father of Sidon and the Hittites
  • Judges 3:5- This passage states that children of Israel also dwelled among different groups of people including the Hittites
  • Judges 1:26 – The passage tells of a man who built a city in the land of Hittites named Luz
  • Genesis 36:2- Esau’s wives came from different groups including Adah (a Hittite)
  • 1 Kings 11:1-2- The passage narrates the hundreds of women that King Solomon loves. Hittite women were part of his harem. God forbids the king to take part with such alien nations since they will eventually corrupt his heart.
  • Genesis 15: 20- Hittites was one of the lands promised by God to his nation Israel

References:
www.bibleprobe.com.ninveshkel.htm www.abarim-publications.com www.bible-topics.com  http://commons.wikimedia.org/wiki/File:Hittite_(bull)_Rhyton_at_the_Met_by_Mark_Dawson.jpg

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Phoenicia the First Trading Nation

The Phoenicians were a maritime people that lived in coastal city-states that bordered the western part of the Mediterranean Sea. Phoenicians were also known as Canaanites, and they were well known as a nation of traders and craftsmen. The Phoenicians came into power around 1200 B.C., and their civilization went into decline about 900 years later in 300 B.C.  These dates are shown on the Biblical Timeline Poster.

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Phoenecia
The commercial network of Phoenicia

Some of the most historically significant cultures spoke about Phoenicia in the past. Rome, Greece and Israel all had contact with the Phoenician people. The Phoenicians had monopolized and traded many goods not only with people in the Mediterranean but also from the Middle East. The Phoenicians probably were not the first major trading nation in recorded history, but they once were significant in world economic affairs for thousands of years.
The Phoenicians were known for trading juniper, purple die, cypress wood, embroided linen, oaks from Bashan, cedar from Lebanon, turquoise, honey and olive oil. Tyre was also known to trade their goods for slaves, gold, silver, copper and tin.
The Bible doesn’t contain the word Phoenicia, but it does talk about Tyre. This city was the most well known of all Phoenician city-states. King Solomon had traded and purchased raw materials from the Phoenicians to build Solomon’s Temple. God acknowledges Tyre as a major financial and economic power and condemns the Phoenicians because they would not worship him. Jesus Christ also echoes this same train of thought concerning Tyre when he condemns cities that would not repent of their sins and turn to him for forgiveness. Jezebel was a Phoenician princess who married King Ahab, a former ruler of Israel. During Ahab’s reign, she killed many of God’s priests and instituted the worship of Baal. God was not pleased with her and ultimately had her killed.
Tyre was always regarded as an economic power but all throughout scripture they were portrayed as people who didn’t follow after God. Since these people were Canaanites, they worshipped gods similar to Baal. This particular deity was the god of many ancient enemies of Israel. Ultimately God had wiped out the Phoenicians and removed their influence and power from the world.

Biblical References to Phoenicia

  • 2 Samuel 5:11 King Hiram of Tyre sends messengers and raw materials to King David to build him a house.
  • 1 Kings 5:1 King Hiram sends King Solomon servants in memory of his father, David.
  • 1 Kings 9:11 King Hiram provides Solomon with raw materials for the temple.
  • 1 Kings 16: 30-31 tells about Jezebel’s marriage to Ahab.
  • 1 Kings 18: 13, 19 Introduces idol worship to God’s people.
  • 1 Kings 19: 1-3 Jezebel tries to eliminate God’s prophet, Elijah.
  • 2 Kings 9: 30-37 Jezebel dies a terrible death.
  • Ezekiel 27 God acknowledges Tyre’s powerful economic position, but he condemns the city for not believing in him.
  • Isaiah 23 speaks of God’s judgment and condemnation of Tyre.
  • Mathew 11:21 Jesus condemns the cities of Chorazin and Bethsaida for not believing in his miracles, and he claims that Tyre will fare better during judgment than those two cities.
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The Kings of Edom

The kings of Edom

during the early times, were determined by appointment instead of hereditary. A few verses in the first Chronicles state that a king and several chieftains ruled the land of Edom. In the book of Genesis, Edom was first occupied and ruled by Esau, the elder son of Isaac. After his rule, many other kings followed his reign even before Israel had any kings.  The kings of Edom first are show on the Biblical Timeline starting in 1400 BC

The King of Edom refused the Israelites to pass Edom and to enter the land of Canaan. This event was mentioned in Numbers, and the Israelites made a detour around Edom because of the king’s show of power and force. God commanded the children of Israel to reach Canaan without waging war against the Edomites. This act of the Israelites did not cause the king of Edom to attack the people; however, he was prepared for any signs of aggression.

The Kingdom of Edom

Bozrah was the capital of Edom, and the early inhabitants of the land were the Horites. This group of people were forced to leave by the Edomites tribe. In the second Chronicles, the Edomites were often at war with the king of Judah and Israel. It is also interesting to note that the Israelites and Edomites were related in terms of language and ancestry.
The Edomites acquired their livelihood from caravan trades in Mesopotamia, Egypt, Levant, and southern Arabia. The kingdom of Edom was among the many states where trade was the main source of income because of the country’s lack of fertile land. The Edomites participated in trades in far locations such as India, and they departed from the Ezion-Geber port.
The economy of Edom flourished because of trades, although there was a strip of land suitable for farming. The Edomites exported various products from the Dead Sea region. These products include balsam and salt, which were used for temple incense and perfume.

What Part of the Bible Mentions the Kings of Edom

  • 1 Chronicles 1:43-54. The kings of Edom were enumerated, and these rulers led the kingdom one after the other, even before there were kings in the land of Israel. –
  • Amos 2:1. The Lord has shown his mighty power to defeat the kings of Edom. –
  •  Genesis 36:43-50. Esau was mentioned as the father of the Edomites. –
  • 2 Kings 3:7-9. The king of Israel joined the king of Judah, and they completed a seven days’ journey with no water for their army. –
  • Numbers 20:14-16. Moses sent messengers from Kadesh to meet the king of Edom. –
  • Judges 11:16-18. The Israelites sent messengers to the ruler of Edom, and pleaded for entrance to the land. –
  • 2 Samuel 8:14. King David conquered the kingdom of Edom. –
  • Jeremiah 27:3-6. The Edomites were defeated and conquered by the Babylonians, under the rule of King Nebuchadnezzar. –
  • 2 Chronicles 25:11-12. Amaziah conquered Edom. –
  • Genesis 25:25. The Edomites tribe were the descendants of Esau, and the people lived in the mountain fortresses of the land.

References:

http://www.bible.ca/archeology/bible-archeology-edomite-territory-mt-seir.htm

http://www.biblegateway.com/passage/?search=1+Chronicles+1%3A43-54&version=GNT

http://www.livius.org/ea-eh/edom/edom.html http://www.keyway.ca/htm2003/20031009.htm

http://en.wikipedia.org/wiki/Edom

http://biblebrowser.com/numbers/20-21.htm

http://en.wikipedia.org/wiki/List_of_rulers_of_Edom

http://www.jewishvirtuallibrary.org/jsource/History/Edomites.html

 

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Ark of the Covenant Erected

The Ark of the Covenant is a sacred object in Jewish and Christian tradition. The Ark of the Covenant was a physical representation of God among the Jewish nation. The Jews are considered God’s chosen people and when Moses led them to the Promise Land, God had given them the Ark while they made the journey.  The erection of the Ark of the Covenant is placed on the Bible Timeline around 1445 BC.

The Ark of the Covenant is more than just a material object that represents God, his power and his deity. The Israelites carried the Ark ahead of their group as they trekked through the wilderness for over 40 years. Since the Israelites did not have any permanent structures they didn’t have a temple to worship God. One of the reasons why God sent them the ark was so that they could be reminded that it was God who was constantly providing for and taking care of them. The ark was carried when they went into battle and it was used to house the Ten Commandments given to Moses by God.

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‘”Almighty God the Father”, by Antoine Coypel, detail of the ceiling of the chapel of the Palace of Versailles, Yvelines, France.’

God had given Moses certain instructions for building the Ark. God told Moses that the Jewish people were supposed to construct the ark out of wood. Once the wooden part of the ark was erected they would then cover the inside with gold as well as the outside. The Ark was also to have a crown of gold and rings of gold as well. The staves were supposed to be made from wood and covered with gold. These staves were used to carry the Ark.

In the book of Revelation, readers are given a snapshot of the ark as it is seen in heaven. In this particular book of the Bible, heaven opens up during end time events and the Ark of the Covenant can be seen in heaven. This is important to know because the Ark of the Covenant is patterned after God’s temple in heaven. This is an important point as to why God gave the Israelites specific instructions about how to build the ark.

The Ark of the Covenant was used by the Israelites during their many battles. When Joshua was in charge of the Israelites, the ark was used in the process of defeating Israel’s enemies at Jericho. When the ark was used by the Israelites God’s power had manifested through it as a sign that he would fight for them or give them the ability to overcome their enemies.

Israel’s most famous king, David, wanted to build God a temple, but God didn’t allow him. Even though the Lord was pleased with David’s request. The king had shed too much blood for God to allow him to complete the task. This is why King Solomon was left with the task of building the temple to house the ark.

Once Solomon had constructed the ark it rested there up until the time the Babylonians destroyed the temple in 586 B.C. After this point, no one on Earth is absolutely sure about the whereabouts of the ark. What actually happened to this religious relic is the subject of debate, mystery and controversy.

References:

  • Exodus 25 outlines the instructions that God gives to Moses for building and decorating the ark.
  • Exodus 26:33 Gives specific instructions for keeping the ark contained in the Holy of Holies
  • Exodus 30:6 the ark is called the Ark of Testimony.
  • Exodus 30:26 the ark is anointed with sacred oil.
  • Numbers 10:33 the ark is supposed to be carried by the Israelites on their journeys.
  • Numbers 14:43 the ark is called a symbol of God’s presence and glory.
  • Deuteronomy 10:8 the ark is only supposed to be carried by the Levite Priests.
  • Deuteronomy 31:26 is the verse in the Bible that God commands Moses to place the two broken tablets that contain a copy of the law inside of the ark.
  • Joshua 4:7 the ark divides the Jordan River.
  • Joshua 6: 6-20 used in the process of destroying the walls of Jericho.
  • 1 King 8: 1-6 the ark is brought to Solomon’s Temple.
  • Psalms 40:8 the ark is considered a type of Christ.
  • Revelation 11:19 the ark is patterned after God’s temple in heaven.

References:
http://kukis.org/Doctrines/ArkCovenant.htm
http://en.wikipedia.org/wiki/Ark_of_the_Covenant
http://www.thejewishmuseum.org/onlinecollection/object_collection.php?objectid=26402&artistlist=1&an=James

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Thutmose I Egypt and the Bible

Thutmose I was the 18th-dynasty king of ancient Egypt whose reign spanned from 1493-c. 1482 BC which is where he appears on the Bible Timeline. Thutmose was also known as Thutmosis or Tuthmosis. He came to power after the reign of Amenhotep I who reigned from 1525 BC – 1504 BC. Biblical references of Thutmose I can particularly be found in the Psalms of David. The length of his reign is uncertain with nine years being the highest attested number of years.

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Family

Thutmose I is believed to have been the son of his predecessor Amenhotep I who was otherwise known as Amenophis. His mother was Semiseneb and his chief wife and consort was Queen Ahmose. He is known to have fathered five children. They were Thutmose II, Hatshepsut, Amenmose, Wadjmose, and Nefrubity.

Thutmose_I, Egyptian_Pharoah
Thutmose I

Contradictory Information

Some seem to be of the opinion that Thutmose was not the son of Amenhotep, but rather the son of an unknown military man and a mother whose name was Seniseneb. The name Seniseneb is documented on the “Accession Announcement” of Turi, vice king of Nubia. There are also schools of thought that Thutmose I was the alter ego of King David of Israel.

It is said that Thutmose I, being the son of a non-royal mother may have strengthened his claim to the throne by marrying Queen Ahmose who was perhaps of relation to his predecessor Amenhotep. Other views are that he might have come to power after serving with Amenhotep as coregent for an unspecified period. This view is supported by a chapel found at Thebes. In a letter to the viceroy of Nubia, he communicated his new titulary and coronation on his accession day.

Achievements

The achievements of Thutmose I the 18th king of Egypt included expanding the Egyptian empire in Nubia (now known as Sudan) and also penetrating deep into Syria. He accomplished this by defeating the Syrians and quelling a rebellion in Nubia. Following his conquest of Nubia, he sought to provide an easier means of traveling upstream from Egypt to Nubia by building a canal. Some monuments of note that he built under his architect Ineni were temples, obelisks, pylons shrines and statues which were located at the temple complex of Karnak.

During his Reign

During his second reign Thutmose I, led a river bourne expedition beyond the boundaries his predecessor crossed and went deep into Nubia. One reason for targeting this area was to access its rich gold deposits. This gold source was greatly exploited during the 18th dynasty (1539 – 1292 BCE).

Another main reason for the venture was that the hostile Kushite kingdom, centered near the Third Cataract, had been a major problem for Egypt during the 17th dynasty (c. 1630 – 1540 BCE).  Inscriptions which can be found along the way indicates that he went past the Fourth Nile Cataract and set up a new boundary at Kurgus. The biographies of two Upper Egyptians, who were among the forces that made this campaign, bear testimonies of the venture.

After conquering Nubia, Thutmose went on to penetrate the Euphrates River in the vicinity of Carchemish in Syria. He was in pursuit of the Hyksos, Asiatic rulers who had recently dominated Egypt. One of the text in Nubia records that while, before the Syrian foray, Thutmose claimed the Euphrates as his border. There is no other existing evidence that there were earlier victorious campaigns, but the Nubian text indicates that a there had already been a deep penetration of Syria.

Once in Egypt Thutmose I carried out a thorough renovation of the Middle Kingdom (1938-c. 1630 BCE) temple of Amon at Thebes. An enclosure wall was erected and two pylons were erected at the western end with a small pillared hall in between. He added two obelisks in front of the outer pylon and created the axial temple, which became a standard for the New Kingdom (1539-1075 BCE).

Thutmose appointed two crown princes who predeceased him. One was appointed a commander of the armies and was sent to Memphis, located close to Cairo. This became a military operations center in the New Kingdom and later kings followed Thutmose example and assigned their crowned princes to Memphis where they were trained in the military arts.

Tomb/Burial Site

Thutmose I died in the year 1492BC and was buried at Valley of the Kings. He is said to be the first king to cut his tomb in the Valley of the Kings at Thebes possibly as a means of obtaining greater security for it. He expanded the cemetery workers’ village at Dayr al-Madinah in western Thebes. He was also responsible for the completion of the organization of the necropolis staff that was started by Amenhotep his predecessor. His tomb bears the reference number KV38 and was discovered during the years 1859 – 1946 by the Egyptologist Victor Loret.