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Sunday Worship Recognized

Christianity came a long way from the faith of an often-persecuted minority to one of the most influential religions in the Roman Empire by the time of Emperor Constantine. This eventually led to the recognition of Sunday worship around 321 AD, according to the Bible Timeline. The acceptance of Christianity in the empire took many years, and the repression by the authorities was brutal. However, its resilience saw to it that Christianity would be allowed (and even adopted) by the greater Roman population. The Edict of Toleration by Emperor Galerius issued in 311 AD paved the way for the acceptance of Christianity and ended the persecution of the people. Two years later, the Edict of Milan, agreed on and issued by Constantine I and Licinius, removed all the barriers that prevented the Christians from worshiping freely. The Edict of Milan also allowed the return of confiscated properties of Christians.

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This shift in policies concerning Christians was continued in 321 AD when Emperor Constantine issued a Sabbatical edict that was later compiled in the Codex Justinianus in 6th century AD. More importantly, the edict was the first recognition of Sunday as the day of rest and worship. In a message from Constantine to Elpidius, it states:

Sunday_worship
The acceptance of Christian worship finally put an end to the persecution.

“Let all judges, the people of cities, and those employed in all trades, remain quiet on the Holy Day of Sunday. Persons residing in the country, however, can freely and lawfully proceed with the cultivation of the fields; as it frequently happens that the sowing of grain or the planting of vines cannot be deferred to a more suitable day, and by making concessions to Heaven the advantage of the time may be lost.”

It was further expanded during the time of the Emperors Valentinian, Theodosius, and Arcadius in the same codex which stated:

“The day sacred to the sun, to which the ancients very properly gave the name of Sunday, which returns after a certain period of revolution, must also be respected, so that there shall be no investigation of legal disputes on that day, either before arbitrators or judges, whether they have been appointed or voluntarily chosen.”

References:
Ermatinger, James William. The Decline and Fall of the Roman Empire. Westport, Conn: Greenwood Press, 2004 http://legacy.fordham.edu/halsall/source/edict-milan.asp
http://droitromain.upmf-grenoble.fr/Anglica/CJ3_Scott.htm
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Odoacer, King of the Heruli

Rome was on the brink of collapse when Odoacer, a chieftain of the Scirii, Heruli, and Rugii tribes, rose from obscurity as a one of the many commanders in the Roman army. He is recorded on the Biblical Timeline Poster with World History in 493 AD. Odoacer was to become the decayed Western Roman empire’s last ruler. He was the son of Edeco, one of the many commanders who was part of Attila the Hun’s ruthless army until the death of the great warlord. Odoacer was born in the Roman province of Pannonia in 433 or 435 AD. His father died after the Scirii warriors were defeated. Odoacer (who did not take part in the battle) went to Italy and enlisted with the Roman army. His brother Hunoulf went to Constantinople and went on to become the Master of Soldiers in Illyricum. In Italy, Odoacer led soldiers of mixed ethnic identities which consisted of Huns, Gepids, Goths, and other barbarian tribes.

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The Western Roman Emperor Julius Nepos was deposed by General Orestes in 475 AD and forced to flee to Dalmatia. Orestes installed his young son, Romulus Agustulus, as the new emperor but it was the general himself who ran the empire. The reign of Romulus Augustulus was short-lived. Father and son were removed from power by Odoacer after Orestes failed to follow-through on his promise to distribute land to the tribal leaders who supported him. Odoacer was declared king by his troops, who then had Orestes killed and had his son exiled to Campania.

Odoacer
“Romulus Augustus resigns the Crown”

This forced Zeno, the Eastern Roman Emperor, to elevate him to the status of patrician. He never acknowledged Odoacer as an equal, but the new Western Roman ruler considered himself a legitimate king and even signed documents with the title “King Odoacer.” Italy was generally peaceful under this new king, and the Christians breathed a collective sigh of relief as the persecutions that hounded them before did not happen during his reign. His greatest accomplishment was the expansion of the Western Roman territory in Dalmatia (present-day Croatia).

The fragile relationship between Zeno and Odoacer was frayed. The Byzantine king encouraged other kings to attack Odoacer whom he still considered a usurper. Theodoric, the king of Ostrogoths and ally of Zeno, launched a series of attacks that were initially unsuccessful. Finally, in 493 AD, a treaty was brokered between the two and they agreed to be co-rulers of Italy. Theodoric invited Odoacer to a banquet, and there, the first barbarian king of Italy was killed by his rival.

References:
Picture By Unknown – 19th century illustration, Public Domain, https://commons.wikimedia.org/w/index.php?curid=35487907
Thompson, E. A. Romans, and Barbarians: The Decline of the Western Empire. Madison: University of Wisconsin Press, 1982.
Magill, Frank N., Christina J. Moose, Alison Aves, Mark Rehn, and Steve Seddon. Dictionary of World Biography: 10 Volumes. Chicago: Fitzroy Dearborn, 1998.
Waldman, Carl, and Catherine Mason. Encyclopedia of European Peoples. New York: Facts On File, 2006
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Attila the Hun

Attila the Hun was the man who would be later called the “scourge of God” because of his extreme cruelty. He is recorded on the Bible Timeline Chart with World History between 434 and 453 AD. Attila was born in Pannonia (modern Transdanubia in Hungary). Pannonia, at that time, was ceded by the Roman Emperor to the Huns. It was the seat of the short-lived Hunnic Empire ruled by Attila. In his book Getica (The Origin or Deeds of the Goths), the Gothic bureaucrat and historian Jordanes stated that Attila was the son of a man named Mundiuch (Mundzuk) by an unnamed woman. He had an older brother named Bleda (Buda), and he was the nephew of the Hunnic brother-rulers named Rugila (or Ruga) and Octar. Jordanes described him as a short man with a broad chest, large head, small eyes, and a thin beard; indeed, it was clear that the Gothic historian was in awe of Attila and he described the warlord as “a man born into the world to shake the nations, the scourge of all lands, who in some way terrified all mankind by the dreadful rumors noised abroad concerning him. He was haughty in his walk, rolling his eyes hither and thither, so that the power of his proud spirit appeared in the movement of his body. He was indeed a lover of war, yet restrained in action, mighty in counsel, gracious to suppliants and lenient to those who were once received into his protection.”

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The Huns, just like other steppe nomads, had a reputation for excellent horsemanship. It was rumored that they were taught how to ride a horse even before they could walk. They also learned archery, as well as how to wield weapons such as the sword and the Scythian ax. All the Hunnic preparation for warfare was received by Attila as well as his brother. He would use these with full efficiency and ruthlessness against the Romans and other enemies.

One Empire, Two Kings

Attila spoke Latin and Gothic as these were the languages of trade and negotiations at that time. The frequent wars between the Romans, Huns, and Goths became very destructive by the time the boys had grown up. When their uncle Ruga died, the kingship passed on to Bleda and Attila, and Roman rulers were forced to sign the Treaty of Margus in 439 AD to prevent the brothers from leading another invasion into the Roman territory. The treaty also required Rome to return all the Hun refugees who fled to Roman territory, a fair trade agreement, and an annual tribute. Moreover, Rome was forbidden to enter into any treaties with the enemies of the Huns.

Attila_the_Hun
Attila the Hun

This treaty gave the Romans a break from the constant threat of the Huns. They focused on defending their territories from the invasion of the Vandals and the Sassanid Empire. It was breached years later when Attila and Bleda decided there was more to be gained in warfare than in peace. The cunning brothers claimed that Rome did not honor the treaty and did not return all Hun refugees to them. They also claimed that a bishop desecrated Hun graves. Attila demanded that the said bishop be sent to him for punishment. Since there was no evidence of the crimes, the Roman envoy refused to hand over the bishop.

In 441 AD, the brothers led a large-scale invasion of Roman territories. The Huns, led by Attila and Bleda, invaded Illyricum, Margus (the city was betrayed by the bishop who desecrated the Hun graves, and he opened the gates to the invaders himself), Naissus, and other cities that were near the Eastern Roman capital of Constantinople. To protect their territories from further destruction, Valentinian III of Western Roman Empire and Theodosius II of the Eastern Roman Empire paid off the Huns with a heavy tribute. Attila and Bleda agreed to withdraw—but not for long.

Invasion of Balkan Provinces

Some time later, Attila emerged as the single ruler of the Huns. It was rumored that he became the sole king after he killed Bleda. Attila proved to be a more-than-capable leader without Bleda. He unified the Huns under his leadership and led the invasion of the Balkan provinces sometime between 446 and 447 AD. This ended in the large-scale destruction of cities including Marcianople, Illyricum, Moesia, Thrace, and Scythia. The Huns were so relentless in their attacks that they came near and threatened Constantinople itself. This forced Emperor Theodosius to enter into a new treaty with Attila in 448 AD and pay a hefty tribute to prevent further invasions.

Honoria: An Unfortunate Wedding Proposal

Honoria, the sister of Emperor Valentinian, sent Attila a letter in 450 AD along with her engagement ring. She wanted to escape a marriage arranged by her brother to a man she did not want to marry. Attila took this as an offer of marriage from Honoria. Flattered, he sent back a message and demanded a dowry of half of the Western Roman Empire; however, Valentinian was understandably angry with his sister. He sent a message to Attila to take back Honoria’s marriage proposal.

Invasion of Gaul

The Huns, led by Attila, invaded Gaul in 451 AD and sacked Gallia Belgica (modern Belgium) as well as the cities of Trier in Germany and Metz in France. The rampage went on until the combined troops of Visigoths led by King Theodoric (who was killed in battle) and Romans (led by General Aetius) stopped the Huns in the Battle of Chalons (Catalaunian Plains). The result of the war was indecisive, and the Huns went home soon after an agreement was made.

Invasion of Italy and Death

It seemed Attila was not done yet and needed even the slightest reason to invade the Western Roman Empire. He remembered Honoria’s offer of marriage and in 452 AD, he invaded Italy to “claim” his bride. He destroyed cities as he neared Rome and severely sacked the city of Aquileia. When the people heard that Attila and his troops were about to invade, they fled to the marshy regions of northern Italy into what is now Venice and hoped that Attila would bypass them (the gamble paid off, and they were spared).

Attila and his warriors stopped at the banks of the Po River probably because of famine, lack of supplies, superstition (Alaric I, king of the Visigoths, died after he besieged the city of Rome), or the negotiations with Pope Leo, who was sent by Valentinian. He and his troops went back to Hungary, and there he took a younger wife named Ildico. According to legend, Attila died on his wedding night after he suffered a severe nosebleed which choked him to death.

References:
Picture By Mór Than – Fine Arts in Hungary: , Public Domain, https://commons.wikimedia.org/w/index.php?curid=23831
Maenchen-Helfen, Otto. The World of the Huns: Studies in Their History and Culture. Berkeley: University of California Press, 1973
http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html
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Christian Emperors

The reign of the Christians was begun not long after the fall of the Military Emperors. According to the Bible Timeline Chart with World History, this began between the years of 325 and 375 AD. The Tetrarchy played a major role in this transition.

The Tetrarchy

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The rule of the military emperors was closely followed by the Tetrarchy of Diocletian, Maximian, Constantius, and Galerius. After he had defeated the last of the soldier emperors, Diocletian proved to be a clever and prudent ruler who knew that he would not be able to maintain his power over the vast empire if he were to reign alone. During this period, the Roman Empire was close to bursting at the seams as its territory spanned from Britain in the north, the borders of Africa in the south, Hispania in the west, and Syria in the east. To protect the empire from disintegration, Diocletian gave most of his power away to three men he appointed as his co-rulers.

To this end, he declared a trusted military officer named Maximian as co-emperor and gave him the title Augustus. Some time later, he appointed Constantius Chlorus and Galerius as junior emperors and gave them the title of Caesar. To ensure that the Caesars’ loyalty belonged only to this Tetrarchy, Diocletian gave his daughter in marriage to Galerius and Maximian’s to Constantius Chlorus

Christian_Emperors
“Bronze statue of Constantine I in York, England, near the spot where he was proclaimed Augustus in 306”

In 305 AD, Diocletian surprised Rome with the announcement of his retirement and insisted that Maximian also announce his abdication. With great reluctance, Maximian did, and they made a public abdication in favor of the two junior Caesars. Constantius received the Western Empire, which included Italy, Gaul, Hispania, Numidia, Britain, and Mauretania, while Galerius ruled the Eastern Empire which included Libya, Egypt, and Asia. Constantius Chlorus died of an illness in 306 AD in York—only a year after he became emperor, and his troops declared his son Constantine as the heir to the father’s power.

The Rise of Constantin

Galerius wanted to follow Diocletian’s rule and declared Severus (the new Augustus for the Western Empire and Galerius’ old friend) to replace Constantius. The plan to keep the Tetrarchy failed when Maximian returned from retirement and sided with Constantine. Severus was defeated and killed by Constantine’s troops, which added to the mess the supposed Tetrarchy entered. Throw in Maxentius (Maximian’s son who also wanted to be an emperor) into the chaotic mix and several years of full-scale civil war ensued.

Rome was under the rule of Maxentius in 312 AD when Constantine decided to cross the Alps to attack the now-unpopular ruler. Before they met, Constantine had this vision:

“about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription, CONQUER BY THIS. At this sight, he himself was struck with amazement, and his whole army also, which followed him on this expedition, and witnessed the miracle… He said, moreover, that he doubted within himself what the import of this apparition could be. And while he continued to ponder and reason on its meaning, night suddenly came on; then in his sleep the Christ of God appeared to him with the same sign which he had seen in the heavens, and commanded him to make a likeness of that sign which he had seen in the heavens, and to use it as a safeguard in all engagements with his enemies. ” (Eusebius of Caesaria)

For the first time in the empire’s history, a high-ranking military official adopted the first two letters of Christ’s name (chi and rho) and embossed them onto his helmet and his standard. He also had the chi-rho sign embossed on the shields of his soldiers, according to Roman Christian author Lactantius. Constantine’s adoption of the symbols would be the start of a new chapter in the life of 4th century Christians and a turning-point in faith’s history itself.

Maxentius and his troops took their stand at the Milvian Bridge on the Tiber River to block Constantine and his troops from the passage to Rome. Constantine was greatly outnumbered, but they rallied and forced Maxentius’ troops to turn back to Rome. The Milvian Bridge’s narrow design could not accommodate Maxentius’ troops when they tried to retreat. This forced them to build a pontoon bridge beside it. As they tried to escape, many of the soldiers drowned after the artificial bridge sank; Maxentius was one of the casualties of the Battle of Milvian Bridge.

Constantine executed many of Maxentius’ supporters when he arrived in Rome and dissolved the Praetorian Guard. He now had the time to deal with the two co-emperors: Licinius, who held the central part of the empire and Maximinus Daia whole ruled the eastern half of the empire. To remove Maximinus Daia, he entered into an alliance with the less-powerful Licinius. Constantine had dangled an offer too hard for the elderly Licinius to refuse: the marriage to his younger half-sister Constantia.

Licinius accepted, and his troops met Maximinus Daia’s in battle under the banner of the chi-rho, which Constantine himself used against the doomed Maxentius. Maximinus Daia and his troops marched under the banner of Jupiter. He was defeated in battle and forced to flee to the city of Tarsus where Licinius cornered him. Maximinus poisoned himself, but it took him four days to die because of the large full meal he ate before he ingested the poison. The bloodshed, however, did not stop there as Licinius was determined to get rid of the other claimants to the eastern throne, which included Maximinus’ wife and young children.

Christianity Made Legal in the Roman Empire

Constantine and Licinius met at Mediolanum to celebrate the latter’s marriage to Constantia and to issue the Edict of Milan which made Christianity legal in the empire. This act further endeared Constantine to the Roman Christians. His use of Christian symbols and the legalization of this relatively new religion was also a clever move to keep the empire intact. The Roman Empire was made up from different ethnic identities. To keep it from disintegration, he needed a reason to keep it intact, and a Christian identity that transcended ethnic ones did just that. He, however, continued to use Sol Invictus (Roman sun god) on his coins and was not baptized until he was on his deathbed.

Constantine waited for the perfect timing to get rid of Licinius and become the empire’s sole ruler. Licinius handed Constantine the excuse he needed when the former accused the Christians in his court of spying for Constantine. Constantine took advantage of this to accuse his co-emperor of persecution of Christians. This was illegal under the Edict of Milan, and Constantine promptly declared war against Licinius. He was defeated by Constantine in the Chrysopolis, but was only spared after his wife, Constantia, pleaded on his behalf to be exiled instead to Thessalonica.

Constantine was now the sole ruler of the empire, and he became more involved in Christianity as shown by his participation in the First Council of Nicaea. He also allowed the Christians to build churches not only in Rome but also in the Palestinian province. They were also given lands by the emperor, and it could be said that this was the start of Christianity’s golden age in the empire. He also built and dedicated a new capital in the east, then named it Constantinople (modern Istanbul) after himself. Constantine died on May 22, 337 AD in the city of Nicomedia of an unknown illness.

Constantinian Dynasty

The death of Constantine left a power vacuum in the empire as he did not name a successor while he was alive. The empire had no ruler for three months until the troops in Pannonia declared Constantine’s three sons as co-emperors. His eldest son Constantine II received the northern territories of Hispania, Gaul, and Britain; Constantius ruled the eastern portion of the empire; and the youngest, Constans, ruled Italy, Northern Africa, and Illyria.

The peace they sought didn’t last long after tensions rose up between the brothers, which ended in the death of Constantine II. The relationship between the two remaining brothers was peaceful even when their religious beliefs differed—Constantius was a believer in Arianism while Constans was not. Over the years, Constans proved to be an unpopular ruler with his imposition of high taxes and his corrupt practices. He had lost the support of the people and a coup by Magnentius in the city of Autun in Gaul forced him to flee to Hispania. He took refuge in a church in Helena (modern Elne and named after his grandmother) on the border between Gaul and Hispania and was killed in the church’s sanctuary. Constantius had already appointed Gallus (one of their first cousins) as a junior emperor, but he was killed in a brutal manner some time later. Constantius was now the sole ruler of the Roman Empire.

Gaul was far from peaceful and to stabilize the situation, Constantine appointed Gallus’ half-brother, Julian, as the ruler of the territory. Julian was an accomplished military man with many victories against the Germanic tribes and was very popular among the people after he lowered the taxes imposed upon them. Some time later, his troops revolted against Constantius and proclaimed him as emperor because of his popularity. Constantius was torn whether he should face the Persian forces which invaded the Near East territories or subdue the revolt when the news reached him. He chose to face the Persians first, and as luck would have it, the Sassanid troops retreated temporarily.

He hurried back home as soon as the Persian threat was minimized, but he came up with a high fever when they started the journey west in the fall of 361 AD. He never made it to Rome or Gaul, and he died in Mopsuestia, Cilicia where he was baptized. He proclaimed Julian as his heir before his death as he had no children of his own (except a daughter who was born afterward). His body was taken to Constantinople and buried at the Church of the Holy Apostles where the body of his father was also interred.

Brief Rule of Julian the Apostate

The events of Julian’s early life molded his religious views and caused him to abandon Christianity altogether, which earned him the title “the apostate.” Constantius, in an effort to remove other claimants to the throne except his brothers, ordered a purge of his grandfather’s children with his second wife, Theodora, which left only Julian and his half-brother Gallus alive. He received a Christian education early in life, but the violence of Constantius’ purge during his childhood led him to paganism. Julian did not persecute Christians, but he revoked their tax-exempt status and confiscated their church properties—a clear divergence from the policies of Constantine and his sons.

His reign was short—nearly eighteen months—and he died after a disastrous expedition against the Persians in Ctesiphon. He was struck by a spear on his side as he pursued the retreating Persians. It pierced his internal organs and caused his death at the age of thirty-two. Julian was buried in Tarsus, but his body was transferred to Constantinople a century later as decreed by Emperor Leo I.

Emperor Jovian and Revival of Christianity

Julian died young and with him, the Constantinian dynasty. As expected, he did not name an heir, so it was up to the troops to choose the next emperor. They chose Jovian, a Moesian general who brought the body of Constantius to Constantinople from Cilicia. His reign was also woefully short at eight months. He also gave away a large chunk of the empire’s territory east of the Tigris river to the Persians during peace negotiations. Jovian and his troops returned west after this, but he died in Dadastana, Galatia for unknown reasons. He would be remembered as the one who brought Christianity back as Rome’s state religion after the brief resurgence of paganism under Julian. Just like the earlier Constantinian emperors, he was buried in the Church of the Holy Apostles.

Valentinian Dynasty

After the short-lived reign of Jovian, the troops at Nicaea declared the Tribune of elite infantry regiment named Valentinian as emperor. He was born in Cibalae in Pannonia from an Illyrian family and rose steadily through the ranks during his military career. Upon his accession, he appointed his younger brother, Valens, as emperor of the eastern half of the empire while he managed the western part. Valens, however, joined the army later than his brother and remained subordinate to him for most of their joint rule.

Valentinian was victorious against the Alemanni through his general Jovinus and against the various tribes in Britain through the general Theodosius. He fortified the Roman territories on the Rhine for many years. He died of a stroke or heart attack after berating the Quadi envoys sent to him in 375 AD. Before he died, he appointed his young son Gratian as co-Augustus of the west.

Meanwhile, Valens needed to deal with the rebellion of Procopius, one of the last members of the Constantinian dynasty, who challenged his rule of Constantinople. Procopius was later defeated in the Battle of Thyatira after he was betrayed by his own men to Valens. He fled the battlefield and was executed in 366 AD. Valens launched successful military campaigns against the

Valens launched successful military campaigns against the Visigoths and was forced to face the Persian threat in Mesopotamia. The battles against the Persians ended in a truce, and he provided asylum to Visigoth refugees who were displaced by the Hunnic invasions. Unfortunately for Valens, the same Visigoths later rebelled against him, and he died in the Battle of Adrianople along with many of his troops. Both brothers were Christians, but Valentinian believed in Nicene Christianity while Valens favored Arianism.

The 8-year old Gratian was appointed by his father as Augustus in 367 AD. He was proclaimed the new ruler of the Western Empire when his father died in 375 AD. He ruled the western half of the empire alone for some time but recognized his brother Valentinian II after he was declared emperor by the troops stationed in Aquincum. Gratian launched military campaigns in Gaul and appointed Theodosius as emperor of the East after the death of his uncle Valens in the disastrous Battle of Adrianople.

Gratian started out well in the early years of his reign but was later influenced by the bishop Ambrose of Milan as well as the Frankish general Merobaudes. As a result, his popularity was extremely low. He was so unpopular among the Roman troops that it pushed them to declare Magnus Maximus as emperor in Britain. Gratian, in an effort to crush the rebellion and put the usurper in his proper place, hurried to Gaul to reach Britain. His troops deserted him on the way, and he was killed in Lugdunum after he tried to flee.

After the death of Gratian, Magnus Maximus invaded Italy, which forced Valentinian to flee to Thessalonica. The Greek city was ruled by the emperor of the East, Theodosius I, and Valentinian came back to rule after Theodosius overthrew Maximus. He did not stay in Italy, however, and moved to a palace in Vienna, which was under the regency of a Frankish general named Arbogast. Valentinian II was found dead in his palace in the city after he publicly dismissed Arbogast because of the latter’s opposition to him leading an army into Italy to counter the barbarian forces.

References:
Picture By NewTestLeper79 – https://en.wikipedia.org/wiki/File:Constantine,_York_Minster.jpg, GFDL, https://commons.wikimedia.org/w/index.php?curid=38420825
“Eusebius of Caesarea The Life of the Blessed Emperor Constantine.” Internet History Sourcebooks. Accessed June 10, 2016. http://legacy.fordham.edu/halsall/basis/vita-constantine.asp.
Meijer, Fik. Emperors Don’t Die in Bed. London: Routledge, 2004.
Bauer, S. Wise. The History of the Ancient World: From the Earliest Accounts to the Fall of Rome. New York: W.W. Norton, 2007.
Bauer, S. Wise. The History of the Medieval World: From the Conversion of Constantine to the First Crusade. New York: W.W. Norton, 2010.
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Arianism Condemned

Emperor Constantine assembled a council of Christian bishops in the city of Ancyra (modern Ankara – but was later relocated in favor of the city of Nicaea [modern Iznik, Turkey]). The council was originally gathered as the first effort to reconcile St. Alexander of Alexandria and the Libyan presbyter, Arius of Alexandria. This started because of the controversial beliefs about the nature and origin of the Son of God which caused ripples in the fourth-century Christian world. Arianism, simply put, is the belief that Jesus was only created by God and as the Son of God, and did not hold an equal status to the Father. According to the Bible Timeline with World History, Arianism was condemned during the time of this meeting at 325 AD.

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The bishops, which numbered anywhere between 200 to more than 300, came from Syria, Palestine, Egypt, Asia Minor, Greece, and Thrace. The president of the synod was Hosius of Cordova, and there were only twenty-two bishops who backed Arius (according to Church historian Philostorgius). Arius probably knew that his cause at the Council was doomed at the beginning because according to Eustathius of Antioch, a credal document written by a Eusebius in support of Arianism was presented early on to the council and was torn up afterward. Another document supposedly written by Arian bishops was also destroyed later.

arianism_condemned
“Council of Nicaea 325”

After the assembly, the council wrote to the churches in Egypt and Libya (particularly to the Alexandrians and those who lived in the Libyan Pentapolis). Arius, along with his followers, were dismissed as impious and lawless for his beliefs. According to The Letter of the Synod in Nicaea to the Egyptians, First Council of Nicaea, Arius believed that Jesus “is from things that are not, and that before he was begotten he was not, and that there was a time when he was not, and that the Son of God is by his free will capable of vice and virtue; saying also that he is a creature.”

Two of those who shared the same condemnation and excommunication were Theonas of Marmarica and Secundus of Ptolemais, along with Alexandrian deacon Euzoius. They were exiled to Palestine after they refused to acknowledge and sign the creed and anathemas issued by the council.

References:
Picture By Fresco in Capella Sistina, Vatican – http://ariandjabarimchenry.com/first-council-of-nicaea/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=30734368
Williams, Rowan. Arius: Heresy and Tradition. Grand Rapids, MI: W.B. Eerdmans, 2002
Berndt, Guido M., and Roland Steinacher. Arianism: Roman Heresy and Barbarian Creed
“FIRST COUNCIL OF NICAEA – 325 AD.” Documenta Catholica Omnia. http://www.documentacatholicaomnia.eu/
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When was Mary Magdalene first mentioned in the Bible?

Mary Magdalene was one of the Bible’s most mysterious characters even though her name was mentioned around twelve times in the canonical gospels (more than some of Jesus’ male disciples). The name “Mary” seemed popular at that time with several Marys mentioned in the canonical books (the Gospels of Matthew, Mark, Luke, and John). Such as: Continue reading When was Mary Magdalene first mentioned in the Bible?

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Maya Civilization, Late Classic Period of the

The Late Classic Period of the Maya Civilization started around 600 AD according to the Bible Timeline Poster with World History. This was after the magnificent city of El Mirador was abandoned. Most of the major Maya cities rose during the Late Classic Period, which included Chichen Itza, Palenque, Tikal, Copan, Uxmal, El Tajin, and Yaxchilan. Hundreds of ceremonial centers were established during this time, particularly in the lowland Maya regions of Guatemala and Mexico. The cities were ruled by their own independent kings who gained alliances and formed enemies but were never unified under a single ruler.

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“Chichen Itza was the most important city in the northern Maya region”

The population of the Maya people grew, and they occupied an area of around 324,000 sq km. This spanned from Mexico in the north to the borders of El Salvador and Honduras in the southern portion. They were generally prosperous at the height of the Late Classic Period, but with prosperity came the competition for resources and regional dominance. Tikal, the great Maya city that was deep in the Guatemalan rainforest, was the dominating force in the past. It was an ally of the central Mexican metropolis of Teotihuacan. Under its influence, the city of Tikal reached its peak and dominated the other Maya cities of Uaxacton, Caracol, and Calakmul. K’uk Balam I founded a ruling dynasty in the city of Palenque. This city rose to dominate the Maya lowland region in the Late Classic Period under Janaab’ Pakal I. Hasaw Chan K’awil briefly revived Tikal, but it finally fell to Caracol and its ally Calakmul in the Late Classic Period. By 900 AD, Tikal was completely abandoned.

K’uk Balam I founded a ruling dynasty in the city of Palenque and this city rose to dominate the Maya lowland region in the Late Classic Period under Janaab’ Pakal I. Hasaw Chan K’awil briefly revived Tikal, but it finally fell to Caracol and its ally Calakmul. By 900 AD, Tikal was completely abandoned.

Maya art reached its height. Depictions and records in hieroglyphic texts about warfare and conquest were the main theme. These were commonly carved or painted on steles, architectural decorations, ceramics, and jewelry. The Maya ball game Pok-a-Tok was also developed around this period.

References:
Picture By John Romkey from USAFlickr, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=2951308
Cremin, Aedeen. The World Encyclopedia of Archaeology. Buffalo, NY: Firefly Books, 2007
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Mound Constructed, Great Serpent

The Great Serpent Mound is a large effigy mound located in rural southwestern Ohio, and it was built on a high plateau that overlooks the Ohio Brush Creek. According to the Biblical Timeline with World History, it was dated back to 500 AD. The mound measures more than 1,300 feet long and reaches up to 3 feet in height. It is one of the largest serpent effigy mounds that once dotted the North American landscape, but were destroyed after the lands were converted to agricultural use.

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Appearance

The serpent’s head was constructed so that it points to the east, while the tail is oriented towards the west with a winding body in between. One of the most interesting parts of this earthen serpent is the oval mound in front of its head. There are two different perspectives on what exactly this oval mound is. The first one being the eye of the serpent on profile and the second as an animal or egg that is about to be swallowed by the serpent.

Serpent_Mound
Map of the Serpent Mound

Purpose

Just like other earthworks such as the Nazca Lines and other effigy mounds, the use of the Great Serpent Mound is still considered a mystery. The serpent’s head points to the summer solstice sunset, while the tail aligns with the winter solstice sunrise, which makes it possible that the ancient people who built the mound used it to mark the time and seasons to sow and harvest. Each coil of its winding body corresponds to lunar phases, as well as solstices and equinoxes, while the egg (or eye) was perhaps constructed to mark a solar eclipse.

It may have also been used as a compass from the resemblance to the constellation Draco. Its head was used to help mark the true north orientation in a compass. The Great Serpent Mound, however, was never used as a burial which was common for other ancient North American cultures.

Mysterious Origin

Who made the Great Serpent Mound is another mystery as the people who once lived near the area did not leave behind any clues about their tribes or culture. One of the civilizations that flourished in the Ohio area around the time of the construction of the Great Serpent Mound was the Fort Ancient Culture. It was suggested that these people may have built the effigy mound. Others point to the Adena or Hopewell Cultures which dominated Ohio and the surrounding areas. Although its origins remain shrouded in mystery, it is clear that it was rebuilt by many groups over the years.

References:
Picture By Ephraim George Squier and Edwin Hamilton DavisAncient Monuments of the Mississippi Valley at [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=33578862
Ayers, Edward L. American Passages: A History of the United States. Fort Worth: Harcourt College Publishers, 2000
Ross, Leslie. Art and Architecture of the World’s Religions. Santa Barbara, Calif.: Greenwood Press, 2009
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Hopewell Trading Declines

The Hopewell Culture that flourished in parts of the American Midwest rose around 200 AD, but by 400 AD, most of the long-distance trade and interaction of the Hopewell people had ceased (it was not clear what they called themselves). This period of decline lasted from 400 to 500 AD according to the Biblical Timeline Chart with World History. With it came the decrease of mound building (of which they were known for) as well as rituals and other art forms.

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Example of a Spear-Thrower or Atlatl

The decline of the Hopewell trade was attributed to several reasons including war, climate change, and a shift in hunting technology. The use of atlatl or spear-thrower, widely used before by the Hopewell people and other early Americans, disappeared in the area after the invention of the bow and arrow. The use of the bow and arrow improved hunting and increased their food supply, but its use also increased the instances of warfare. Perhaps the efficiency of the bow and arrow in warfare forced the people to move from the villages to more secluded and larger settlements in the highlands and interior valleys. They protected their new settlements with defensive fortifications (such as walls and ditches). The abrupt decline of the Hopewell culture and trade can also be attributed to climate change which resulted in a drastic decrease in their food sources.

References:
http://www.cabrillo.edu/~crsmith/hopewell.html
Fiedel, Stuart J. Prehistory of the Americas. Cambridge: Cambridge University Press, 1987
https://commons.wikimedia.org/wiki/File:NHM_-_Homo_sapiens_Modell_1.jpg