Venice was one of the wealthiest and most powerful maritime republics of Medieval and Renaissance periods. The republic’s merchant ships dominated the Black Sea and Mediterranean where they established numerous trading ports. The Venetians also established trading ports in Morea (Peloponnese) when they participated in the Fourth Crusade. They would lose these Greek colonies three hundred years later to the Ottoman Empire when the Venetians were driven from Morea in 1500. These events are recorded on the Biblical Timeline with World History during that time.
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Instead of campaigning in the Holy Land, the participants of the Fourth Crusade rampaged throughout the Byzantine territories in Greece and Anatolia in 1204. What was supposed to be a holy crusade became a bloody free-for-all. Two Frankish knights, Geoffrey of Villehardouin and William of Champlitte, decided to leave Constantinople for the other Latins to rule. They then led their followers from mainland Greece to Morea (the Peloponnese peninsula) in 1205. The Franks besieged the peninsula for many months until they finally dominated a large part of it in 1207.
Since the Venetians were the Latins’ partners in the Fourth Crusades, they received a great portion of Morea in the Partitio Romaniae of 1204. However, the two Frankish knights and their followers occupied the peninsula first, so it was not until 1207 that the Venetians were able to occupy the Morean port cities of Methoni (Modon) and Koroni (Coron). The Latin Empire was dissolved in 1261, but the Venetians still maintained a presence in Morea in the years that followed. The Republic of Venice later bought the Morean cities of Argos and Nafplio (Nauplia) in 1388. The Byzantine Empire and the Ottomans also claimed large portions of Greece.
By 1446, the Ottomans under Sultan Murad II managed to wrest a great part of Greece from the Byzantines. The Byzantine Empire completely crumbled in 1453 under the force of the Ottomans led by Murad’s successor, Mehmed II. By 1460, the Palaiologos brothers who governed Morea surrendered the peninsula to Mehmed II. The Venetians, however, continued to occupy Nauplia, Argos, Modon, and Coron. Because of its strong navy, the Republic of Venice remained one of the masters of the Mediterranean trade. Unfortunately for Venice, this domination would not last.
First Ottoman-Venetian War
Trade was something that Venice and the Ottoman Empire had in common, so they found it beneficial to maintain warm relations at first. But the Venetians became nervous when they saw that the Ottoman Empire had strengthened its navy to control the Black Sea. They knew that it was only a matter of time before the Ottomans would try to obtain their Morean colonies in order to dominate the Mediterranean.
The capture of Bosnia in 1463 and the attack on Lepanto (Nafpaktos) put Venice’s Adriatic and Aegean coast colonies in danger. The Republic declared war against the Ottomans in the same year. Venice gained a large part of the Peloponnese peninsula in the first few years of the war. It was generally successful for the Republic especially with their alliance with King Matthias of Hungary and the Albanian military leader, Skanderbeg.
The Venetian campaign against the Ottomans started to suffer from setbacks as the Turks were just too strong. The Venetians still possessed some of their Adriatic territories, but the death of Skanderbeg in 1468 left Venice without a charismatic ally in Albania. The First Ottoman-Venetian War dragged on for many years, but the scales tipped heavily in favor of the Ottomans. In 1475, the Ottoman navy (which improved considerably over the years) sailed deeper into the Black Sea. There the Turks annexed the Black Sea holdings of Genoa, as well as the port of Tana which was then held by Venice. The Genoans and Venetians could only watch helplessly as many Crimean ports became colonies of the Ottomans in the years that followed.
The years 1478 and 1479 were difficult for the Republic of Venice and its allies. The Albanian strongholds of Kruje and Shkoder (which served as buffers between the Turk-dominated region and Venice) fell to the Ottomans. The fall of the Albanian strongholds allowed the Turkish army to raid even as far as the Friuli region of Italy. Fearful that the Turks would raid into the city itself, Venice had no choice but to sue for peace in 1479.
Second Ottoman-Venetian War
Sultan Mehmed (the Conqueror) died in 1482, and a fight for the throne between his sons briefly put their plans for expansion on hold. The victor, Sultan Bayezid II, proved to be just as determined as his father in removing Venetian domination in the Aegean and Adriatic. In summer of 1499, the Ottomans under Bayezid II seized and occupied the port of Nafpaktos (Lepanto). The Turks were now dangerously close to Venice’s colonies in Morea. It allowed them to launch raids which later turned to full-scale naval attacks on Venetian ports of Modon, Coron, and Pylos.
Venice had no choice but to seek the help of the Republic’s usual allies: the Pope and the kingdom of Hungary. The alliance was ineffective as the Ottomans were able to seize Modon and Coron in 1500. In the same year, the Turks successfully drove out the Venetians from Morea. Cyprus, Crete, and Corfu remained in Venetian hands. Venice was not totally defeated by the Turks, but the Republic’s remaining colonies in the Mediterranean were still in danger. In 1503, Venice was once again forced to sue for peace with the Ottomans.
Arsdall, Anne Van, and Helen Moody. The Old French Chronicle of Morea: An Account of Frankish Greece After the Fourth Crusade. Farnham, Surrey: Ashgate Publishing Limited, 2015.
Dana, Charles Anderson., and George Ripley. New American Cyclopaedia: A Popular Dictionary of General Knowledge, volume 16. D. Appleton, 1863.
Finkel, Caroline. Osman’s Dream: The Story of the Ottoman Empire, 1300-1923. NY, NY: Basic Books, 2007.
Rosser, John H. Historical Dictionary of Byzantium. Lanham: Scarecrow Press, 2012.
The Knights of St. John defended the garrison of Rhodes from the Ottomans between May 23 and August 17, 1480. The garrison endured months of intense bombardment, but the Turks were repelled again and again. On the 28th of July, 1480, the Turks finally breached the city. Although they were outnumbered, the Knights of St. John successfully drove the Turkish soldiers out of the garrison. Both sides suffered heavy casualties, but the Ottoman fleet was forced to retreat. These events are recorded on the Biblical Timeline Chart with World History during that time.
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During the late 11th century, a group of men and women established a hospital in Jerusalem to care for sick pilgrims and the city’s poor. Most of the caregivers came from Western Europe, and they belonged to the Order of St. John of Jerusalem. The Roman Catholic Church officially recognized the order in 1113. European knights also joined the order, and they later participated in the Crusades. The order then became known as the Knights of the Order of St. John of Jerusalem. From then on, the order had two branches: the religious and the military.
In 1291, the Mamluks of Egypt captured Acre along with a great part of the Levant held by the Latin Kingdom of Jerusalem. This drove the members of the Order to the island of Cyprus which was ruled by Henry II of Jerusalem (a member of the House of Lusignan). They established their base in the Cypriot city of Limassol and opened a new hospital there.
The order apparently had the talent of landing on its feet as it found another source of income. The knights’ new job was to escort and protect Holy Land-bound pilgrims who traveled by sea. Apart from this, they also engaged in piracy. This gave the Mamluk and Ottoman pirates some serious competition in the Mediterranean. The Genoan and Venetian merchants, meanwhile, profited from the knights’ domination in the eastern part of the Mediterranean.
The knights tried to recapture the Holy Land under the leadership Grand Master Guillaume de Villaret but they failed. Over the years, the members of the order also felt increasingly unwelcome in Cyprus because of the high taxes imposed upon them. For de Villaret, it was high time for the Order to look for a new home and the island of Rhodes seemed perfect.
The island of Rhodes had once belonged to the Byzantine Empire. It was taken by the Crusaders in 1204 and became a part of the Latin Empire. It was then occupied by Genoa, and taken once again by the Byzantine Empire during the latter part of the 13th century. The crumbling Byzantine government, however, maintained only a nominal control of the island. The island was ruled by independent Byzantine governors who also welcomed Ottoman and Mamluk merchants or pirates.
Guillaume de Villaret soon started the plans for the knights of the Order to conquer Rhodes. The grand master himself surveyed the strongest and weakest points of the island on board a ship. He returned later to Cyprus to make preparations to conquer the island. However, his grand plans would be carried out by another as he died in 1305.
He was succeeded by his nephew, Foulques de Villaret who continued the plans to conquer Rhodes. Pope Clement V himself sanctioned it as a crusade and provided the funds. Many Europeans joined this “crusade”, and the conquest of Rhodes finally started in 1307. The Order’s troops and the Crusaders soon conquered a large part of the island, except for those that were occupied by Muslim merchants and pirates. The Byzantine troops sent by Constantinople also joined the battle, but they were not there to help the Knights.
The Knights of St. John and the Crusaders now faced two enemies: the Muslims who held out on the island and the Byzantine troops. Many of the Crusaders were discouraged when the Byzantine troops arrived as they were not expecting to fight fellow Christians. The Crusaders went home one by one until only the Knights of St. John remained in Rhodes.
During the summer of 1310 the Knights’ fortunes changed. None of the Crusaders returned for the second attempt to conquer the whole island, so the Knights hired mercenaries instead. It was successful, and they finally drove off Muslim merchants and pirates out of the island. Apart from Rhodes, they also ruled the nearby island which belonged to the Dodecanese group in the Aegean Sea. These included Nisyros, Leros, Chalki, Kos, and Tilos. The Knights established a church, a palace, and a convent in Rhodes. They also built fortifications on the island and maintained a small fleet to protect them from the Mamluk and Ottoman raiders.
The Siege of Rhodes (1480)
In Anatolia, the Ottomans under Sultan Mehmed II had reached the peak of empire building. They had toppled the weakened Byzantine Empire in 1453 and conquered much of the Balkans. The Ottoman navy also started to attack the islands off the coast of Anatolia including the islands of Tilos (1470) and Chalki (1475). The Knights knew that the Ottomans would soon attack Rhodes, so they prepared by building and repairing the fortifications in the island over the years.
The French knight and the Order’s Grand Master Pierre d’Aubosson sent spies to Istanbul sometime before the invasion. With the information the spies sent to him, he knew that the Turks would invade the island soon. In the early months of 1480, he ordered the locals to harvest the crops and bring them inside the fortress as provision for the oncoming attack. Fruit trees planted near the coast were cut down. Houses that stood outside the fortress were destroyed so that the Turks would not be able to use them.
On the 23rd of May, 1480, the dreaded Turkish fleet finally arrived near the coast of Rhodes. It was composed of hundreds of ships loaded with as much as 80,000 men who were led by Pasha Mesih Palaiologos (a relative of the dead Byzantine emperor). The Turks camped out on the hill of San Stefano and promptly started the bombardment of the fortress on the 24th of May.
As expected, the Knights were outnumbered and outgunned. 400 knights under Pierre d’Aubosson plus 200 members of the Order led the defense of the fortress. The rest were hired troops (around 2,000 men) and locals who decided to help the Knights. The Turks, meanwhile, were bolstered with 100,000 reinforcements led by Ali Pasha. They were composed of irregulars (bashibazouks who were feared for their cruelty), Janissary corps, and regular Ottoman soldiers.
The residents of Rhodes endured 60 days of unrelenting bombardment until the Turks decided to row for land. On July 28, they entered the garrison and wave after wave of Turkish soldiers poured inside. The Grand Master and several Knights engaged the Turks in a hand-to-hand combat, but the sheer number of attackers overwhelmed the defenders.
However, luck was on the side of the Knights as the invasion suddenly turned into a melee for the Turks. The attackers at front retreated in a confused mess, but those at the rear of the crush kept pushing back at them. Many were already hurt, so the Knights took advantage and picked them off one by one. In the end, thousands of Turkish soldiers were either wounded or killed. Mesih Pasha did not have a choice but to order a humiliating retreat. Rhodes would remain in Christian hands for another 42 years until the arrival of Suleiman I’s fleet.
Buttigieg, Emanuel, and Simon David Phillips. Islands and Military Orders, c.1291-c.1798. Farnham, Surrey: Ashgate, 2013.
Packard, Barbara. “The Sieges of Rhodes: Print and Propaganda.” Museum of the Order of St John. Accessed March 20, 2017. http://museumstjohn.org.uk/the-sieges-of-rhodes-print-and-propaganda/.
Porter, Whitworth. A History of the Knights of Malta: or, the Order of the Hospital of St John of Jerusalem. Cambridge: Cambridge University Press, 2013.
Setton, Kenneth M. The Papacy and the Levant (1204-1571). The fifteenth century. American Philosophical Society, 1978.
Vann, Theresa M., and Donald J. Kagay. Hospitaller Piety and Crusader Propaganda: Guillaume Caoursin’s Description of the Ottoman Siege of Rhodes, 1480. London ; New york: Routledge, Taylor & Group, 2016.
Turkey flourished under Suleiman I, the Ottoman sultan who reigned from 1520 until his death in 1566. His reign was the Empire’s golden age, and it was marked by rapid expansion in the European and Asian fronts. Suleiman carried out reforms in the Ottoman government and justice system. His reign was also ushered in the golden age of Ottoman art. These events are recorded on the Biblical Timeline Poster with World History during that time.
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Suleiman I was born on November 6, 1494, in the prosperous crossroad city of Trabzon (Trebizond). He was the son of the Ottoman prince and Trabzon governor Selim I by his wife Hafsa Sultan. Little is known of Suleiman’s childhood as his father was one of the youngest sons and he was not expected to inherit the throne. However, Selim I’s deposition of his own father, Sultan Bayezid II, propelled his family to the throne.
Suleiman received the best education possible for upper-class children. This included reading and writing, mathematics, music, and the Koran. History, science, and the art of war were also taught to him at Topkapi Palace in Istanbul. As was the tradition for Ottoman princes, he was assigned his own tutor or lala at a young age. In addition to Turkish, he was also fluent in Arabic and Persian.
Sultan Bayezid II, Suleiman’s grandfather, appointed him as governor of Karahisar when he reached 15 years old. An uncle who held the province of Amasya requested that the boy be transferred to Bolu instead. This uncle feared that in the event of Bayezid’s death, Suleiman would stand in the way of his succession to the throne as Karahisar was nearer to Istanbul. In the end, Suleiman was sent instead to Feodosia (Caffa) in Crimea.
Bayezid died in 1512, and Selim immediately seized the reins of power. He then ordered the massacre of his own brothers and their families to get rid of competition. Selim appointed the 17-year old Suleiman as the governor of Istanbul and then of Manisa where he learned the art of administration. He also served as the governor of Edirne, and then ruled Istanbul briefly as governor once again.
Suleiman the Magnificent
Selim I died of an illness in 1520 in Tekirdağ. Messengers were immediately dispatched to Suleiman to inform him of his father’s death. The prince hurried to Istanbul to take his throne. By Ottoman standards, Suleiman’s accession was peaceful as his half-brother brother, Uveys Pasha, was not qualified as a candidate. Suleiman was 26 years old when he became sultan of the Ottoman Empire.
His father, Selim I, was a military man who was aptly nicknamed “The Grim” for his violence against his enemies and his own people. Arbitrary punishments even for minor offenses were common during Selim’s reign. So Suleiman tempered his father’s unjust punishment with justice and clemency. He issued clemency to some of those who were bound to be executed and released many prisoners. He also gave lavish gifts and increased the salaries of the loyal Janissary corps (the Sultan’s elite guards), regular soldiers, and dignitaries. He also approved of the execution of some prisoners to send a clear message to his people: the sultan was just but not soft.
Suleiman inherited one of the largest, most powerful, and wealthiest empires in the world. The Ottomans were the undisputed masters of a part of the Arabian Peninsula, the Levant, Egypt, Anatolia, Crimea, and the Balkans. Before his death in 1566, a large part of Hungary, Mesopotamia, Northern Persia, and North Africa also belonged to the Ottoman Empire.
Ottoman Expansion
First Test: A Rebellion in Syria
It was not long before Suleiman’s skill as sultan of an empire was tested. His father, Sultan Selim I, had conquered Syria and Egypt between 1516 and 1517. Janbirdi al-Ghazali, the former deputy governor of Hama, switched allegiance from the Mamluk Sultanate to the Ottomans when they conquered Egypt. As a reward, Selim gave Damascus Province for al-Ghazali to govern. Upon Selim’s death, al-Ghazali decided to take advantage of the situation. He declared his intention to become sultan of the former Mamluk territories.
The rebellion was a dismal failure as it was immediately quashed with the help of the double-dealing governor of Egypt, Hayra Bey. Al-Ghazali asked him for help, but Hayra Bey betrayed him to Suleiman and encouraged him to besiege Aleppo. The rebel leader and his troops fell into a trap as Aleppo swarmed with Ottoman defenders which Suleiman sent after Hayra Bey sent him a warning. Al-Ghazali died while on the run around February 1521. With Syria pacified (at least temporarily), Suleiman’s trusted officers kept their eyes on the Safavid Shah Ismail. He had prepared his troops to assist al-Ghazali just in case the rebellion turned out well. The Sultan knew it was only a matter of time before the Safavid Shah would strike.
Against Europe
16th-century Europe was a divided continent because of the Reformation and regional conflicts. However, some monarchs were strong leaders of their own territories. One of those was the Habsburg ruler, Charles V. As Holy Roman Emperor, Charles V held Austria, the Low Countries, the Two Sicilies, and Spain—three of which were dangerously close to the Ottoman Empire’s territory in Europe. Suleiman knew that the threat of a crusade was always on the horizon, so he decided to preempt an invasion and launch one of his own against Europe. His first target was the gateway to Hungary: the city of Belgrade.
The power vacuum left by the disappearance of the Bulgar and Serbian Empires was filled by the Kingdom of Hungary. Sixteenth-century Hungary was ruled by weak kings which made it a good target for Suleiman. The murder of his envoy whom he sent to the Hungary to demand the annual tribute only gave Suleiman further reason to attack the kingdom. He called on all his troops in the Empire to prepare for war, and the first goal was to conquer Belgrade. If the Ottomans were successful in occupying the city, it would be easier for them to control the valleys where the Tisza, Danube, and Sava rivers ran through. Suleiman’s great-grandfather, Mehmed II, besieged Belgrade in 1456 only to turn back in defeat. The new young sultan decided to finish what Mehmed started more than sixty years before his reign.
Hungary’s teenage king, Louis II Jagiellon, knew that he could not match the Ottomans’ strength. Many years before, the Holy Roman Emperor Charles V arranged the marriage of his brother, Archduke Ferdinand of Austria, to Louis II’s sister Anne. Louis, too, married Charles and Ferdinand’s sister, Mary, to cement the alliance. Charles V assigned the protection of Central Europe to the young king of Hungary (who also held Bohemia) and the Habsburg archduke. This alliance seemed sound, except that Charles was too occupied with a rebellion in Spain and the Reformation in Germany to be of any help to the two.
Louis II of Hungary appealed to other European rulers for help, but they, too, were busy with their own problems. Venice and Genoa proved to be unreliable because of their conflicting business interests. The Ottoman Empire, after all, was a good trading partner whenever it was not wresting trading ports and colonies from both Republics. France, meanwhile, refused to help Hungary as its monarchs were involved in a struggle for power with Charles V.
In February of 1521, Suleiman left Istanbul with thousands of Janissaries, foot soldiers, gunners, and archers. They, along with Ottoman officials, dignitaries, and eunuchs marched to the outskirts of Belgrade. The Ottomans transported cannons and provisions with the help of horses and camels across the Balkans.
The bombardment of Belgrade started on July 25, 1521. It dragged on for three weeks with no progress until Suleiman ordered his men to bomb the largest tower of the fortress. The fortress was defended by Orthodox Serbs and Catholic Hungarians so there was a great deal of conflict going on between the two groups. The Orthodox Serbs decided to abandon the defense and surrendered to Suleiman so they would be spared. The Catholic Hungarians, meanwhile, refused and continued the defense. They were massacred when the Ottomans finally breached the fortress of Belgrade. The city fell to the Ottomans on August 29 of the same year.
News of the fall of Belgrade spread quickly throughout Europe. The rulers were gripped with fear, but were still caught up in their own problems, so they failed to prepare for a bigger attack which would come many years later in the Battle of Mohacs.
The Fall of Rhodes
The Turks dominated the eastern coast of the Mediterranean, but the presence of the Knights of St John on the island of Rhodes was a thorn in the Empire’s side. The knights were driven many years ago from Jerusalem and Cyprus to Rhodes which they turned into a stronghold. The Knights were primarily warrior monks, but they also made money by protecting pilgrims bound for Jerusalem. Preying on and raiding Ottoman-held coastal colonies and ships also added money to their coffers.
Apart from piracy, the Knights also interfered with the communication routes between Istanbul and Egypt. To add insult to injury, the Knights also helped al-Ghazali when he launched his rebellion. Suleiman decided that it was time to get rid of the Knights of St John and occupy the island of Rhodes.
The sultan knew that it was the best time to get rid of the knight as the rulers of Europe were occupied and would not be able to help them. France would most likely help the Knights, but its king was busy with his war with the Holy Roman Emperor Charles V. Venice maintained a powerful navy that could help the Knights. But its ruler already signed a peace treaty with Istanbul so its hands were tied.
Suleiman first sent a letter to the Knights’ Grand Master to demand the Order’s surrender. The letter went unanswered, so Suleiman commanded the vizier Çoban Mustafa Pasha to sail to Rhodes with a fleet of around 700 ships with 10,000 men on board. Suleiman and 100,000 soldiers who lugged around heavy cannons traveled through an overland route to support the navy.
Although they were heavily outnumbered, the Knights were disciplined soldiers who made formidable enemies. But their weapons were no match for the cannons the Ottomans brought along for the siege of Rhodes. The knights and the locals fought valiantly, but the Ottomans’ bombardment of the fortress continued.
Both sides suffered casualties, but Çoban Mustafa Pasha suffered the brunt of Suleiman’s anger. Two months dragged on, but it was harder for the Knights as their supplies were limited. The Grand Master knew that his people would not be able to withstand a prolonged siege except when Europe sent help. Unfortunately for the Knights, no help from Europe arrived.
The sultan once again offered peace to the Grand Master in exchange for the Knights’ surrender. If the Grand Master declined, Suleiman promised that no one would be spared—not even the cats of the island. The Grand Master had no choice but to accept Suleiman’s offer of peace. The sultan allowed the knights and those who wanted to leave twelve days to pack up and go. In 1522, the island of Rhodes was entirely in Ottoman hands. However, this was not the end of the Knights of St John. The remaining knights set up another base on the island of Malta twelve years later.
The monarchs of Europe were dismayed at the turn of events. Except for Cyprus (then held by Venice) and some islands in the Dodecanese group, the eastern part of the Mediterranean was now entirely in the hands of the Ottomans.
The Battle of Mohacs
After the conquest of Rhodes, Suleiman was free to return to the conquest of Central Europe. Most of the Balkans up to Belgrade were already the Ottomans’, so it was easy to launch another invasion. In 1526, he decided to wrap up the conquest of Hungary and marched 100,000 men with as much as 300 cannons into the Plain of Mohacs. The Hungarians led by King Louis II, meanwhile, could only muster less than a quarter of the number of the Ottoman troops. The Ottomans and the Hungarians met on the Plain of Mohacs on August 29, 1526.
Just like in Belgrade, the poorly organized Hungarian troops and their allies were no match for the Suleiman’s disciplined army. The Hungarians took the offensive position, but they were soon crushed by the Ottoman troops. Many Hungarians and allied troops died in the Battle of Mohacs, including the young king Louis II and Hungarian nobles who drowned while trying to cross the Danube to escape.
Suleiman and his army entered Buda as conquerors. Before he left the city, he appointed the governor of Transylvania, John Zapolya, as administrator of the Ottoman part of Hungary and Bohemia. He also took with him more than 100,000 captives back to Istanbul. With Louis II dead, Archduke Ferdinand hurriedly occupied the western and northern portions of Hungary in a last-ditch effort to block the Turks’ path into Central Europe.
Against the Safavids: Suleiman’s Shia Nemesis
Although he was a devout Muslim who followed the Sunni branch of Islam, Suleiman was generally tolerant of Shiites who lived in his Empire. But the Shia-led Safavid Empire of Iran was another thorn in the eastern side of the Ottoman Empire. The Ottomans under Selim I had defeated the Safavids led by Shah Ismail in the Battle of Chaldiran in 1514. Shah Ismail evaded capture and established another Safavid capital in Qazvin. The Safavids under Ismail continued to harass the Ottomans in Asia.
Shah Ismail died ten years later and was succeeded by his son, Tahmasp I. In 1532, hostilities once again flared up between the Safavids and the Ottomans after the Bey of Bitlis made an alliance with Tahmasp. Charles V’s alliance with Tahmasp and the assassination of the governor of Baghdad also added fuel to the fire.
Suleiman sent his close friend and Grand Vizier, Ibrahim Pasha, to lead the campaign against the Safavids in Mesopotamia. Later he personally oversaw the campaign, and the Ottomans took Bitlis, Tabriz, and Baghdad. Tahmasp knew the discipline of the Suleiman’s army, so he made sure that he would never engage the Ottomans in combat. The Safavids and the Ottomans had no major battles in Mesopotamia, but Tahmasp led them on a chase across the desert. To make it more frustrating for the Ottomans, the Shah and his troops destroyed crops and other provisions along the way.
In 1548, Tahmasp and the Safavid troops attacked the Ottoman-held cities of Tabriz and Van. Suleiman immediately sent troops to recapture the cities, as well as some strongholds in Georgia and Armenia. No clear winner emerged during the years of attacks and counterattacks, so both sides were forced to sign the Treaty of Amasya in 1555. Safavid Persia received Azerbaijan, eastern Kurdistan, eastern Georgia, and eastern Armenia. The Ottomans, meanwhile, received western Georgia, Hejaz, Mesopotamia, western Armenia, and greater Kurdistan.
The Siege of Vienna
Archduke Ferdinand and his Austrian troops managed to occupy several fortresses in Ottoman-held parts of Hungary. He was unable to hold on to them for long as John Zapolya and the Ottomans drove them out. In 1529, Ferdinand’s troops met a crushing defeat at Feldioara.
Suleiman wanted to push deeper into Central Europe now that the Ottomans held a large part of Hungary. In early 1529, he organized his troops once again and started the long march from Istanbul to the gates of Vienna. Fate seemed to have favored the Austrians as the rains and floods made the plains of the Balkans impassable to the Ottomans. Many of Suleiman’s men got sick and died along the way. They were also forced to abandon the cannons and camels that got stuck on muddy roads.
Suleiman and his men arrived at the outskirts of Vienna and began the invasion on the 27th of September 1529. They were forced to abandon it on the 5th of October of the same year. Ferdinand knew that the city was spared only because of luck, so he negotiated with Suleiman for peace. He also asked that Hungary be given to him in the event that John Zapolya died without an heir. By 1530, the negotiations fell apart and hostilities returned.
In 1532, Suleiman and 200,000 men left Istanbul to launch another attack on Vienna. Once again, the Ottoman soldiers were bogged down by rains and floods. They came as far as Güns which they besieged for three weeks until they finally gave up and returned home. They besieged Lower Austria and Styria along the way to send a message to Archduke Ferdinand: the Ottomans were not done yet.
Archduke Ferdinand and Suleiman signed the Treaty of Constantinople in 1533. In this treaty, Ferdinand gave up his claims on Hungary and agreed to pay an annual tribute to the Ottomans. The Ottoman-backed John Zapolya died in 1540, so Ferdinand tried once again to get his hands on Hungary. Meanwhile, John Zapolya’s wife had given birth to an heir, so the Ottomans attacked and defeated Ferdinand’s troops for violating their agreement. He was defeated by the Ottomans at Buda in 1541.
Ferdinand was forced to agree to partition Hungary once again. The Habsburgs held the western and northern regions of the principality, while the Ottomans held the central and eastern regions. John Zapolya’s infant son received the administration of Transylvania. Peace was elusive between the Ottomans and the Habsburg, so war flared up again between 1551 and 1553. The Ottoman-Habsburg wars temporarily stopped when Suleiman died while on campaign in 1566.
Suleiman’s Government and Military
Suleiman inherited a vast and powerful empire with a strong army and navy. When he became sultan, he immediately overturned his father’s harsh and unjust punishments. He established more courts, and hired additional enforcers of laws. He was known as a just ruler who surrounded himself with jurists and legal scholars at his court. He discouraged judges from giving out arbitrary sentences to ordinary people. Government officials were not to be dismissed without a good reason. Imprisonment without trial was forbidden during Suleiman’s reign.
He also restructured and codified existing laws (kanuns). He was known later as the “Kanuni” or the Lawgiver after working on and issuing new laws (kanunname) that focused on civil and criminal justice, and finance. This was a project that he worked on with prominent jurist Ebussuud Efendi between 1539 and 1541.
The sultan implemented tax reforms during his reign. His people were required to pay taxes based on their income and ability to pay. Tax collection was systematized to replenish the treasury, and he ensured that the empire’s budget was always balanced.
Suleiman was a statesman, but he did not shirk battles on the field. Because of this, he earned the loyalty and respect of the Janissary corps. He personally led his army on major campaigns in Europe and Asia. The Ottoman army was made up of professional cavalry corps who regularly received wages, as well as fief holders from the provinces. Suleiman also prevented the troops from being spread too thin by avoiding wars on two fronts.
The Ottoman soldiers were disciplined and organized—a contrast to the dismal state of 16th-century European troops. They were also well-paid and well-provisioned. The well-trained artillerymen and bombs specialists contributed much to the Ottomans’ success during the campaigns. Their investment in the latest cannons and gunpowder weapons also paid off in their European and Asian campaigns.
The Grand Vizier and Suleiman’s close friend Ibrahim Pasha was influential in the sultan’s policies in governing the territories the Ottomans conquered. In Egypt, Ibrahim Pasha ensured that the governor did not hold absolute power. The grand mufti, the commander of the garrison, and the treasurer checked the taxes before these were sent by the governor to Istanbul. Egyptians were allowed to serve anywhere in the Ottoman Empire except in Egypt itself. Ottoman officials were also forbidden to serve in an area for more than two years. These were implemented to prevent the governor from amassing supporters and funds for another rebellion.
Suleiman’s Ottoman Empire was prosperous. The empire gained a great deal from its location between Asia and Europe which made it a haven for merchants. It was also the gateway of trade ships from the Mediterranean to the Black Sea and vice versa. Whenever the empire expanded, the Ottomans also gained another source of revenue.
During the war with the Safavids, Selim forbade Ottoman merchants to trade with Persians. The goods of those who violated the decree were confiscated by the state. Suleiman overturned this decree and ordered his officials to return the confiscated goods to the merchants. They were also compensated.
Religion
The Ottomans practiced Sunni Islam. In general, they were tolerant of other religions and to some extent, the Shia branch of Islam. Christians and Jews were treated fairly, but their rights were limited, and they were barred from joining the government as officials. The only exception were the boys who entered the Devshirme system. The boys of the Devshirme system started out as Christian tributes who were compelled to convert to Islam. They were then sent to special schools in Istanbul, and many of them rose through the ranks as government officials when they grew up. One of the men who benefited from the Devshirme system was Suleiman’s Grand Vizier, Ibrahim Pasha.
Ottoman Christians and Jews were also forbidden to convert Muslims. They were required to pay heavier taxes but were free to own properties. They could also elect their own village leaders.
Because of his success in conquering lands in Europe and Asia, the Muslims regarded Suleiman as the guardian of the umma (community). To demonstrate his wealth and his devotion to Islam, Suleiman also commissioned the great Ottoman architect Sinan to remodel the Tomb of the Prophet in Medina and the Mosque of the Dome of the Rock in Jerusalem.
Ottoman Art
Suleiman was a great patron of the arts during his reign. He was also a goldsmith and a prolific poet who wrote Turkish and Persian verses under the name “Muhibbi.” When he became sultan, one of his first decrees was to allow the return of captured Mamluk and Azerbaijani artists to their homelands. Those who chose to remain in Istanbul were generously paid.
Artists and craftsmen from all over the empire came to Istanbul to join the different artisans’ guild of the city. The most prestigious of these was the Ehl-i Hiref or Community of the Talented. All members of this community served in the sultan’s palace.
Istanbul during Suleiman’s reign was home to the best of the empire’s calligraphers, weavers, jewelers, potters, bladesmiths, and woodworkers. Sixteenth-century Istanbul also produced some of the best Ottoman manuscript painters and illuminators. Some of the well-known Ottoman artists include:
* Ahmed Karahisari – calligrapher.
* Shah Quli – Persian painter known for his saz style dragons and phoenixes.
* Kara Memi – a student of Shah Quli who became a prominent manuscript illuminator.
* Ahmed Tekelu – bladesmith who created Suleiman’s beautiful yataghan (short sword).
* Haydar Reis (Nigari) – Suleiman’s portraitist.
* Matrakçı Nasuh – mathematician, historian, painter (topography), among others.
* Piri Reis – Ottoman admiral, cartographer, and author of naval guides.
* Nakkaş Osman – illustrator and miniaturist.
Sinan was the most revered Ottoman architect of his time. He designed the Suleymaniye Mosque in Istanbul and the Selimiye Mosque in Edirne. On top of that, he also designed around 300 monuments scattered all over the empire. Madrassas, hospitals, soup kitchens, hospices, shops, markets, caravanserais, and mausoleums were also among his projects.
The ulema (Muslim scholars) were among the most educated people in Suleiman’s empire. The polymath Matrakçı Nasuh was one of the empire’s most celebrated historians. Feridun Ahmed Bey and Mustafa Ali were some of the prominent Ottoman historians during Suleiman’s time.
Ottoman artists flocked to Istanbul to create their best works, but some Anatolian provinces were also known for their own distinct products. Tiles and ceramics were bought from the province of Iznik, while the Uşak province was known for rug weaving (Oushak carpets). Textile production during Suleiman’s reign was centered in the province of Bursa.
Adler, Philip J., and Randall Lee Pouwels. World Civilizations: Since 1500. Vol. II. Stamford, CT: Cengage Learning, 2015.
Atil, Esin. The Age of Sultan Süleyman the Magnificent. Washington: National Gallery of Art, 1987.
Clot, André, and Matthew Reisz. Suleiman the Magnificent. London: Saqi, 2012.
Mikaberidze, Alexander, ed. Conflict and Conquest in the Islamic World: A Historical Encyclopedia. Santa Barbara, Calif: ABC-CLIO, 2011.
Shaw, Stanford. History of the Ottoman Empire and Modern Turkey. Volume I: Empire of the Gazis – The Rise and Decline of the Ottoman Empire, 1280-1808. Cambridge: Cambridge University Press, 1988.
Thackeray, Frank W., and John E. Findling, eds. Events That Formed the Modern World: From the European Renaissance to the War on Terror. Santa Barbara, CA: ABC-CLIO, 2012.
Henry VIII was born on the 28th of June, 1491 in the Palace of Placentia in Greenwich. He was the second son of the first Tudor king, Henry VII, by his wife, Elizabeth of York. His older brother, Arthur, was expected to succeed his father but died before he came of age. The younger Henry VIII became the heir to the English crown in 1502. These events are recorded on the Biblical Timeline Poster with World History during that time.
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The War of the Roses and the Rise of the House of Tudor
In 1399, the rightful heir to the English throne, Richard II, was deposed by his uncle Henry V of the House of Lancaster. Henry V reigned as the king of England until his death 1422. His son, Henry VI, succeeded him on the throne. He was known to be a mentally unstable ruler who placed too much trust in his advisers. These advisers convinced him to marry the ambitious and cunning Margaret of Anjou, and their marriage produced Prince Edward of Westminster.
Margaret was unpopular among the English people and the royal court. Her enemy was Richard, the Duke of York, who also worked as an adviser to the king. She, however, was backed by her favorites, the Earl of Suffolk and the Earl of Somerset. Because of the conflict between Margaret of Anjou and Richard, she had the Duke of York banished from England. Margaret and her allies dominated the court briefly, but her favoritism made her more unpopular among the English.
Richard was able to return to England some time later. He managed to remove King Henry VI, Queen Margaret, and their allies for a year to implement reforms in England. But a year later, Margaret became powerful once again which forced Richard of York to flee. The armies of Margaret and Richard met in battle, but the Duke of York was killed in his final campaign against the Queen.
Richard’s son, Edward IV, was proclaimed as the first Yorkist king of England after his father’s death. He later defeated and captured Henry VI, while Margaret of Anjou and her son, Edward of Westminster, were forced to flee to France. Edward IV, however, angered his principal ally, the Earl of Warwick, after he secretly married a local noblewoman while the earl was negotiating with the king of France for Edward to marry the French princess.
The Earl of Warwick changed alliances from the Yorks to the Lancasters and supported the restoration of Henry VI to the throne. Henry VI was able to return as king until Edward IV recaptured the throne. The rest of Edward IV’s rule was peaceful until his death, and he was succeeded by his son Edward V. War returned when Richard III, the Duke of York, declared his nephew’s succession as invalid because of Edward IV’s secret marriage to his mother.
The House of Tudor: Henry VII and the Birth of Henry VIII
Richard III imprisoned Edward V and his brother and then seized the throne for himself. It was rumored that Richard III had both brothers killed after this event. The new Yorkist king, however, died in the Battle of Bosworth Field two years later. He was defeated by Henry VII who was directly descended from John of Gaunt, the 1st Duke of Lancaster through his mother, Margaret Beaufort. Before Henry VII became king, he promised to marry Elizabeth of York. His marriage to Elizabeth united the two royal houses and ended the Wars of the Roses.
Henry VII was the first English king from the House of Tudor. The Tudors originally came from Wales, but the family rose to prominence when Henry VII’s grandfather, Owen Tudor, married the widow of the Lancaster king Henry V, Catherine of Valois.Their son, Edmund Tudor, linked the House of Lancaster by marrying Margaret Beaufort, the great granddaughter of the 1st Duke of Lancaster, John of Gaunt. Edmund died in November of 1456, and Margaret Beaufort later gave birth to their son, Henry VII, in 1457.
Henry VII became engaged to Elizabeth of York, daughter of King Edward IV and older sister of the deposed King Edward V. They married in the Westminster Abbey on January 18, 1486. The royal couple’s first son, Arthur, was born on September 1486. Arthur’s birth was followed by seven more children, but four did not survive infancy. Those who survived into adulthood included Margaret, Mary, and the controversial king of England, Henry VIII.
Henry VIII was born on June 28, 1491. As Henry VII and Elizabeth of York’s second son, Henry VIII was not destined to reign as king. However, his older brother, Arthur, died of sweating sickness in 1502 so young Henry VIII was elevated to the position of the crown prince. Henry VIII was crowned as king of England when his father died on the 21st of April, 1509.
The Inca city of Machu Picchu in Peru was built during the reign of Pachacuti Inca Yupanqui (1438-1472). The royal city was built more than 2,400 meters above sea level between the Amazon Basin and the Andes mountains. Machu Picchu remains as one of the Incan masterpieces in engineering with its successful integration of urban planning and agriculture. More than 200 structures stand in this highland city which include royal palaces, temples, and houses. Machu Picchu was abandoned shortly after the death of the last Sapa Inca and the domination of the Spanish conquistadors. It was rediscovered in 1911 by American professor and explorer Hiram Bingham. These events are recorded on the Bible Timeline with World History during that time.
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In mid-1911, the Yale professor and explorer Hiram Bingham and four of his friends boarded a ship bound for Peru. His companions included the mountaineer Herman Tucker, Yale professor Harry Foote, Yale geographer Isaiah Bowman, and Bingham’s former student, Paul Lanius. Two of their companions, the Danish topographer Kai Hendriksen and Dr. William Erving, sailed to Peru before the rest of Bingham’s crew.
Bingham’s original goal was to climb Mount Coropuna and to search for Vitcos, the Inca’s so-called last capital. The professor met with Peru’s president upon his arrival in June 1911. The president was pleased with Bingham’s expedition, so he assigned a military escort for the crew. They stayed in Cuzco for a short time, and it was here that Bingham chanced upon an amazing discovery.
One day, Bingham met a rector of a local university. The rector remarked that a tavern owner told him that some Inca ruins could be found on a cliff above a bridge that linked the banks of the Urubamba River. He became curious after hearing the information, and he decided to confirm if the story was indeed true. They arrived near the tavern mentioned by the rector on July 23, 1911.
On the 24th of July, 1911, the crew came across a family of Peruvian farmers. The farmers were wary of the newcomers, but they allowed their son to guide Hiram Bingham and his crew to the Incan ruins. The group trekked on the mountainside until they came upon the iconic stone-faced terraces and granite houses of Machu Picchu. The sight captivated Hiram Bingham and his companions, and the rediscovery of the place became one of the biggest archeological finds of the 20th century.
The Incas and the Machu Picchu
During the 14th century, the Sapa Incas (rulers of the Inca people) went on a conquest spree. They subdued neighboring cities, and because of this, the number of people the Inca ruled also grew. The sixth Sapa Inca, Inca Roca, decided to build palaces for himself and his family. He enlisted the people they subdued for this task. He then commanded them to build irrigation canals and agricultural terraces to support the people who lived in the Cuzco valley.
The Inca conquest of the areas outside of Cuzco continued during the 15th century. Their conquest spread as far as the jungle areas of the Andes where the coca plant was cultivated. The royal city of Machu Picchu was built on one of the ridges in the area above the Urubamba River.
Peruvian historians point to Pachacuti Inca Yupanqui (the ninth Inca) as the man behind Machu Picchu. Palaces for members of his family and temples were built during his time. Only a select few could enter the royal estate in the highland. Commoners who likely worked as farmers on the terraces were also allowed to live in Machu Picchu. The houses of the elite were built from finely cut stones quarried nearby and stacked on top of the other without the use of mortar. These houses were so finely made that most of the walls still stood when Hiram Bingham arrived in 1911. The commoners, meanwhile, lived in mud-brick houses that easily disintegrated as years passed.
Machu Picchu was abandoned by the Incas during the 16th century after the arrival of the Spanish conquistadors in 1532. Francisco Pizarro executed the last Sapa Inca, Atahualpa, in 1533. The Inca civilization fell, and the great city of Machu Picchu was abandoned after the death of the last Sapa Inca.
The House of Lusignan ruled Cyprus for 270 years before it was ceded to the Venetians in 1489. The first Lusignan king of Cyprus, Aimery, came to the Holy Land during the late 1170s. He rose to prominence during his time in the Holy Land and later inherited Cyprus from his brother, Guy. Aimery’s successors from the House of Lusignan ruled Cyprus until the reign of King James II the Bastard. The king’s marriage to a wealthy Venetian lady, his death, and the entry of cunning Venetian merchants led to the end of the rule of the House of Lusignan in Cyprus. These events are recorded on the Bible Timeline Chart with World History during that time.
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Beginnings: The House of Lusignan in the Holy Land and Cyprus
Aimery, the Lord of Lusignan, fled France after his participation in a botched rebellion against Henry II of England (as well as the Count of Anjou and Duke of Normandy). He arrived in Jerusalem around the late 1170s where he married Eschiva of Ibelin. She was the daughter of an influential nobleman who came to Jerusalem during the Crusades.
Aimery was promoted to Constable of Jerusalem in 1180. His younger brother, Guy of Lusignan, also married Sibylla, the Queen of Jerusalem in the same year. The brothers joined the Crusaders who fought in the ill-fated Battle of Hattin, and they were among the noblemen captured and released by Saladin.
Queen Sibylla died in 1190, and her death disqualified Guy of Lusignan from taking the throne of Jerusalem. The crown passed on to Isabella I of Jerusalem, but Guy received Cyprus as to make up for his loss. Guy ruled Cyprus briefly until his death in 1194. His brother, Aimery, succeeded him to the throne of Cyprus after he was elected by Guy’s vassals.
Aimery of Lusignan, the new lord of Cyprus, became more powerful when the King of Jerusalem died in 1197. He married the king’s widow, Isabella I, and ruled as king of Crusaders and Jerusalem. The House of Lusignan went on to rule Cyprus for the next 270 years until it was ceded to the Venetians.
Reversals: The Last Lusignan King of Cyprus
James II, the illegitimate son of King John I of Cyprus, was born around 1438-40. He was the son of John’s mistress Marietta of Patras and half-brother of the king’s legitimate daughter Charlotte. James was appointed as the archbishop of Nicosia at the young age of 16 because of his father’s influence. He fled Cyprus for Rhodes in 1457 after killing the king’s chamberlain. His father pardoned him soon after, and he was reinstated as an archbishop after this episode.
King John II died in 1458, and his daughter succeeded him to the throne. Civil war broke out when James challenged his half-sister’s right to rule. He kept Charlotte and her husband as prisoners in the Kyrenia Castle until they were able to flee for Rome in 1463. Her younger brother seized the throne soon after and ruled the island kingdom of Cyprus as King James II.
He traveled to wealthy Venice to seek some support for his tiny kingdom in 1468. While he was there, he married a Venetian woman from a wealthy family. Her name was Caterina Cornaro, and she traveled to Cyprus to claim the position of the queen in 1472. Their marriage was short-lived as James died only a few months after Caterina’s arrival in Cyprus. It was suspected that some powerful Venetians were involved in his mysterious death.
The young queen was pregnant at the time of her husband’s death, so she stood as regent for her son. The boy also died before he reached his first year, and the powerful Venetian merchants soon took over the administration of the islands. In 1489, the Venetians pressured Queen Caterina to give up her claim to the throne of Cyprus. Alone and powerless, she was forced to cede Cyprus to the Republic of Venice and step down as queen in 1489. The Venetians held Cyprus until the Ottoman Turks wrested the island from them in 1571.
During the latter half of the 14th century, the Songhai state slowly eclipsed the Mali Empire. One by one, the Songhai seized neighboring territories until it, too, became an empire. It dominated a portion of northwestern Africa for the next 200 years. The Songhai Empire fell in 1591 after years of ineffective rule and the invasion of the Moroccans. These events are recorded on the Bible Timeline Poster with World History during that time.
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The Songhai state owed its origins to the Do farmers, Gow hunters, and Sorko fishermen who occupied the southern banks of the Niger bend. These people came together and built their first town called Kukiya. During the 7th century AD, Berbers who fled persecution sought refuge in Kukiya. They were the ancestors of the Za Dynasty, and they succeeded in ruling Kukiya many years after their arrival.
During the 12th century, the Za Dynasty relocated the capital to the city of Gao. Its rulers controlled the area of Gao up to the Dendi region in the south. The state became wealthy after its rulers turned Gao into a major stop in the trans-Saharan trade. The Za Dynasty ruler Kossoi converted to Islam between 1009 and 1019, but the most of his people retained their native religion.
The Domination of the Mali Empire and the Rise of the Sonni Dynasty
Between 1275 and 1300, the Mandinka army of the Mali Empire conquered the Songhai state and its territories. The Za king became a Mali Empire tributary, while Mandinka governors administered the territory on the Mansa’s behalf. Around 1324 or 1325, the famed Mansa Musa built a mosque in the Songhai city of Gao.
During the domination of the Mali Empire, some Za Dynasty princes fled from the Mandinka rulers and founded the Sonni Dynasty. It was probably based in Kukiya or in Gao itself, but it gradually eclipsed the Za Dynasty in power. Just as the Mali Empire was declining, the Sonni Dynasty started to emerge as a powerful force in Songhai areas.
It was during the reign of the great Sonni Ali that the Songhai state became an empire. Sonni Ali reigned from 1464 to 1492 and Muslim chroniclers considered him to be a tyrant. He conquered the ancient cities of Jenne, Macina, and Timbuktu during his reign. Sonni Ali was accused of using magic to terrify and conquer neighboring peoples. He also repressed the Muslim scholars of Timbuktu. The Songhai people, however, considered him as the greatest ruler after he conquered the Bariba, Mossi, and Dogon peoples.
During his reign, the Songhai Empire stretched from Dendi in the south to Gao in the north. It controlled the trans-Saharan trade which contributed to its prosperity. Sonni Ali died in 1492, and his son, Sonni Ber, succeeded him. A civil war ensued after Sonni Ber refused to convert to Islam. One of his father’s generals, Muhammad Ture, defeated Sonni Ber and seized the Songhai throne in 1493. He was a Soninke from the city of a Takrur in the former Ghana Empire. Muhammad Ture took the title of askiya and became the first of the Islamic rulers of the empire.
The Askiya Dynasty
Askiya Muhammad was considered to be a good Muslim ruler. He continued the expansion of the empire and was noted for his pilgrimage to Mecca. He appointed a kadi (judge) for each town and encouraged Islamic scholarship. The Songhai Empire became prosperous during his reign, and it was known as the empire’s golden age. The Askiya Dynasty’s capital at that time was at Tindirma near Timbuktu.
One of his sons overthrew Askiya Muhammad when he grew old and blind. Some of his sons then took turns in ruling the Songhai Empire after Askiya Muhammad’s deposition. The empire’s decline, however, also started during their reign. One of his sons, Askiya Ishaq I, reigned from 1539 to 1549. His reign was marked by a conflict with the Moroccans who owned the salt mines of Taghaza. The Moroccan sultan Muhammad al-Shaykh (al-Arak) asked Ishaq I to give up the salt mines, but the Songhai king attempted to intimidate the Moroccans by invading the Dara Valley.
The conflict continued during the reign of Ishaq I’s son, Askiya Dawud (1549-1582/83). The Moroccan sultan continued to press his claims to the salt mines, but it was temporarily solved when Askiya Dawud sent him large quantities of gold as payment. The Moroccans, however, were far from pacified. They invaded during the reign of Askiya Muhammad III. The king died in 1586, but his successor could not beat back the Moroccans after civil war ensued in the Songhai Empire. By 1591, the Songhai Empire had collapsed.
Conrad, David C. Empires of Medieval West Africa: Ghana, Mali, and Songhay. New York: Infobase Publishing, 2009.
Ohaegbulam, Festus Ugboaja. Towards an Understanding of the African Experience from Historical and Contemporary Perspectives. Lanham, MD: University Press of America, 1990.
Netton, Ian Richard. The Encyclopedia of Islamic Civilization and Religion. London: Routledge, 2008.
Niane, Djibril Tamsir, and Joseph Ki-Zerbo. Africa From the Twelfth to the Sixteenth Century. University of California Press, 1997.
Shillington, Kevin. History of Africa. Palgrave Macmillan, 2012.
The Mali Empire rose as a powerful force in northwest Africa in the middle of the 13th-century. Its first king was the fierce warrior-prince Sundiata Keita (1235-1255). The empire reached its peak during the 13th-century and the early years of the 14th-century. However, the Mali Empire declined during the last years of the 14th-century when the neighboring Songhai state rose to prominence. These events are recorded on the Biblical Timeline with World History during that time.
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The Mali Empire briefly declined after the death of its Lion Prince, Sundiata Keita, in AD 1255. The empire experienced a revival during the reign of Sakoura Mansa around 1285. His reign was marked by the conquests of neighboring cities, including the Gao region. He also subdued the Tuareg tribes and brought them under the direct control of the Mali Empire. He made a pilgrimage to Mecca but died on the way back home after being robbed in the Sahara.
The Mali Empire reached its height during the reign of Mansa Musa, which lasted from AD 1307 to 1337. His successors, however, became involved in court intrigues and squandered their empire’s wealth. The royal court of Mali was also divided into rival factions. By 1374, the divided royal family became puppets for various generals. Provincial governors, meanwhile, treated their domains like their own little kingdoms.
The Rise of the Mali Empire’s Powerful Neighbors
The disunity inside the Mali Empire’s played a great part in its collapse during the 1400s. Its neighbors, from the Tuaregs to the Songhai, gradually chipped away at its territories while the empire weakened. The Berbers and Tuaregs were some of the first to wrest away a large part of the empire’s territory.
During the reign of Mansa Musa, some Berber tribes submitted to the Mali Empire. These tribes took advantage of the weakening of the royal power and started to rebel. The nomadic Tuaregs also started a series of raids against the Mali Empire. In 1433, they captured the cities of Timbuktu, Walata, Nema, and Gao from the empire. They briefly dominated the area until the rise of the Songhai Empire led by Sonni ‘Ali.
The Mossi people lived south of the Niger bend during the domination of the Mali Empire. The empire never really conquered the Mossi people, so they, too, took advantage of its weakness. The well-armed Mossi were skilled horsemen. They figured that they could make a living by raiding neighboring tribes, especially those under the rule of the Mali empire. The peasants who lived under the Mali Empire were helpless in the face of invasion. The Mossi raiders, meanwhile, became wealthy because of this, and they even raided as far west as the city of Walata.
Rise of the Songhai State
The rise of the Songhai Empire during the latter years of the 14th-century also played a part in the collapse of the Mali Empire. The Songhai was made up of different peoples including the Do, the Sorko, and the Gow. The Do people worked as farmers, while the Gow people were expert hunters. The strongest of these tribes was the Sorko, and they lived along the banks of the Niger river east of Timbuktu. They worked as fishermen, but their ability to construct war canoes and navigate the Niger river became their greatest strength. Because of their skills, they dominated the Niger river area.
By the 9th century, the three tribes became united, and together they formed the Songhai kingdom. Its capital was Kukiya, and its people traded with the Berber and Egyptian merchants who lived in the city of Gao. Because of the interaction between the Songhai and the Gao, the Songhai rulers eventually converted to Islam. They also made the city of Gao the capital of the Songhai kingdom.
The Mali Empire conquered a portion of the western region of Gao during its heyday. The decline of the Mali Empire during the 1400s eventually led to the rise of the Songhai Empire. The Songhai Empire became the most powerful state in the region during the reign of the Sonni Dynasty king Sonni ‘Ali between 1464 and 1492. He led the capture of Timbuktu from the Tuaregs, as well as the cities of Jenne and the territory of the Mossi people.
The Swahili cities of East Africa rose between the 9th and 10th centuries. Some of the most important Swahili cities included Kilwa, Pemba, Zanzibar, and Mafia. The most prominent of these was the city of Kilwa, the capital of the kingdom of Zanj. The Shirazi Dynasty from Persia ruled the city of Kilwa during its height. The Swahili people traded with Arab, Persian, Indian, and Chinese merchants which made the kingdom very rich. At its peak, the Swahili kings’ influence even reached as far as the island of Madagascar. These events are recorded on the Biblical Timeline Chart with World History during that time.
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Swahili refers to the language spoken by the people who live mainly in modern Kenya and Tanzania. Swahili and variants of it are also spoken in Mozambique, Rwanda, Uganda, and other Central East African countries. The Swahilis are Bantu-speaking people, but the language borrowed some words from Arabic after centuries of trade with Gulf caliphates and sultanates. The language and variants of it are also spoken by people in the Barawa (Brava) town of Somalia to the Zambezi region in modern Mozambique.
The northern Swahili coast is an arid area, but the landscape becomes progressively lush in the southern coast. The first humans who settled on the Swahili coast were hunters and gatherers. They later engaged in fishing and agriculture. Their main crops were taro, sorghum, and banana. Meat, coconuts, and honey were also consumed regularly by the first Swahili peoples.
Arab and Persian merchants visited and traded with the Swahili peoples during the reign of the Abbasid caliphate (AD 750-1258). Coins minted during the reign of the great Abbasid caliph Harun al-Rashid were later found on the Swahili coast. Trading ships from Siraf in Persia sailed the Indian Ocean and docked at the port of Zanj.
The Swahilis sold ivory, ambergris, tortoiseshells, timber, leopard skins, iron, and gold not only to the Gulf region but also to India and China. In turn, they bought fine porcelain from China and Islamic glass and pottery from the Gulf. Enslaved peoples were also brought from the Swahili coast into the Gulf and even to China.
A part of the Swahili coast was known to Muslim merchants and geographers as the land of Zanj. The Arab geographer al-Masudi himself sailed from Suhar in Oman to Zanj and the nearby islands. The 12th-century Muslim geographer Muhammad al-Idrisi mentioned the Swahili cities of Pemba, Merca, Barawa (Brava), and Mafia in his records. The 13th-century al-Andalus geographer Ibn Sa’id al-Maghribi, meanwhile, visited the Swahili Coast, particularly Mombasa. He also visited the coastal cities of Mogadishu and Merca. The famed Moroccan traveler Ibn Battuta also visited the city of Kilwa (in present-day Tanzania) around 1332.
The history of the medieval Swahili city-states has long been intertwined with Islam. The Yemenite Banu Majid tribe settled in Mogadishu in Somalia after they were driven out from their homeland. Yemenites from the regions of Abyan and Haram also sailed across the Gulf of Aden and started to live in the coastal cities of Somalia.
The Shirazi Dynasty Dominates the Swahili Cities
The most prominent of the Swahili cities was Kilwa Kisiwani in Tanzania. Back in the 9th-century AD, a Persian-Abyssinian prince fled Shiraz with his family after he was driven out by his brothers. They first sailed from the port of Hormuz to Mogadishu. They lived there for some time until they were driven out of Mogadishu as well. The Shirazi prince and his family sailed down to the island of Kilwa which they later bought from the local Bantu chieftain. The prince and his family ruled Kilwa Kisiwani from then on. The succeeding kings of Kilwa were then known as the rulers of the Shirazi dynasty.
One of Persian prince’s descendants, Sultan Daud b. Suleiman became “Master of Trade” during the mid-1100s. Sultan Daud and his son Hasan ruled Kilwa, Pemba, Mafia, and Zanzibar. The Swahili cities became major trading ports for Arab and Persian merchants during their reign. Kilwa itself became wealthy not only because of trade but also because of the Shirazis’ monopoly on the gold trade in Great Zimbabwe. The gold they mined in the Great Zimbabwe first went through the Shirazi-held city of Sofala. Shipments of gold were then transported to the island of Kilwa. The Shirazi sultan then imposed taxes on the gold that went through his city. The revenues collected from the gold trade were sent to the king’s treasury.
Most of the people of the Swahili coast became Muslims during the domination of the Shirazi dynasty. They practiced Sunni Islam and followed the Shafi school of thought. Mosques and Islamic-style tombs in Kilwa Kisiwani were built during the time of Sultan Daud b. Suleiman. Traces of Islamic architectural elements could be seen in the remains of the great palace and emporium of Kilwa. The Swahili cities boasted single and multi-level houses that were made of coral stones and lime mortar.
The Swahilis extended their domination into Madagascar. The cities of Barawa and Mogadishu were the Swahilis’ main rivals during the 14th-century. The Swahili cities continued to flourish and reached their peak during this time.
Bosworth, Clifford Edmund. The New Islamic Dynasties: A Chronological and Genealogical Manual. Edinburgh: Edinburgh University Press, 1996.
Oliver, Roland, ed. The Cambridge History of Africa:. The Cambridge History of Africa. Cambridge: Cambridge University Press, 1977. doi:10.1017/CHOL9780521209816.
Perkins, John. “The Indian Ocean and Swahili Coast coins, international networks and local developments.” Perkins, John. Accessed February 01, 2017. https://afriques.revues.org/1769.
Roberts, J. M., and Odd Arne. Westad. The History of the World. Oxford: Oxford University Press, 2013.
Christianity first appeared in China in AD 635, but imperial hostility to the religion forced it to disappear around the tenth century. Christianity only experienced a resurgence after the arrival of the Jesuits in the middle of the 15th century and their efforts to reintroduce the religion to the Chinese. These events are recorded on the Bible Timeline Online with World History during that time.
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In 1534, the Spanish priest, mystic, and theologian Ignatius de Loyola founded a religious order. This religious order would later be called the Society of Jesus (Jesuits). His friends Francis Xavier, Nicolas de Bobadilla, Diego Laynez, Peter Faber, Simon Rodriguez, and Alfonso Salmeron were among the original founders of the Jesuits. The Vatican officially recognized the Jesuits in 1540 through the papal bull Regimini militantis ecclesiae.
The number of priests that joined the Jesuits grew rapidly between 1540 and 1544. These men quickly gained a reputation for discipline because of their leader’s military past. They were also known for their commitment and obedience to the Catholic Church during a time when it was threatened by the Reformation. The energetic Jesuits refused to stay inside their monasteries and spend their days in prayer and contemplation. Instead, they went out and ministered to society. It was not long before the brothers were establishing schools, orphanages, and shelters for prostitutes throughout Europe.
The Jesuits in Asia and the Resurgence of Christianity in China
In 1539, Pope Paul III appointed the Jesuit co-founder Francis Xavier as a papal legate and missionary to India. He arrived in Portuguese-held Goa three years later and successfully evangelized in the area. Thousands of Indians converted to Christianity, but the Jesuit missionary did not stay for long. He traveled to Japan in 1549 and established a Christian community there. The rapid growth of Christianity alarmed some Buddhist monks who then drove the Jesuit missionary out of the kingdom.
Francis Xavier briefly visited China, but soon returned to Goa to continue his missionary work. He tried to re-enter China in 1552, but his request was refused by the authorities. He died in Shangchuan Island in Guangdong in the same year and his body was taken back to Goa where it was buried.
The Italian Alessandro Valignano was one of the first Jesuits to follow Francis Xavier’s path in Asia. He arrived in Goa in 1574 and soon developed a way to evangelize the natives without much interference with local customs. He traveled to Portuguese-held Macau but found that Christianity was unable to gain a foothold there because not one missionary knew the language. The Chinese were also unimpressed with “bearded round-eyes” (as they called the Europeans) and even forbade them from entering Guangzhou.
Valignano wrote to the head of the Jesuits in Goa and asked him to send a priest who had an aptitude for language. His prayers were answered when the head of Jesuit mission in Goa sent a fellow Italian priest named Michele Ruggieri to Macau in 1579. Valignano left for Japan, but Ruggieri stayed in Macau where he learned to read and write the Chinese language. The task that Ruggieri faced was enormous, so he appealed to Valignano to send the priest Matteo Ricci as a companion and fellow student. Valignano—then in Japan —sent the message to the Jesuit mission in Goa. The Jesuits then sent Matteo Ricci to join Ruggieri in Macau in 1580.
The duo left Macau and ventured to nearby Guangzhou and Zhaoqing in an attempt to establish a mission further inland. They befriended locals and authorities but was initially met with resistance when they tried to establish a mission. They finally made a breakthrough in 1582 when they received permission to establish a mission in Zhaoqing. Between 1583 and 1588, the duo (together with the Jesuit layman Sebastiano Fernandez) were also able to compile the first Portuguese-Chinese dictionary.
Father Ruggieri mapped out towns and cities in Guangzhou and Zhaoqing during his free time. Matteo Ricci, on the other hand, embarked on the task of translating European texts to Chinese. Ricci translated Latin catechisms to Chinese and Confucian classics to Latin. Ruggieri left China in 1588 to ask the Vatican to send an embassy to Beijing, but he died in Italy without seeing his dream come true.
Ricci stayed behind in China but was expelled from Zhaoqing in 1589. He transferred to Shaoguan, and then relocated to Nanjing and Nanchang in 1595. Valignano, meanwhile, appointed him Major Superior of Jesuits in China. He traveled to Beijing in 1598, but it was not until 1601 that Ricci gained entrance to Wanli Emperor’s court in the Forbidden City. The emperor was unimpressed at first, but Ricci persisted. He allowed the Jesuit priest to build the Cathedral of the Immaculate Conception in Beijing four years later. He died in Beijing in 1610 and was given full honors by Wanli Emperor during his funeral.
Wanli Emperor died in 1620, but the Ming and Qing emperors who succeeded him were hostile to Christianity. Jesuit activities in China were suppressed, while missionaries were sent back to Macau. Christianity was considered a “dangerous doctrine” and soon, Chinese Christians faced persecution. By the middle of the 1600s and despite the persecutions, the Christian population in China reached more than 300,000 people.
References:
Picture by: Matteo Ricci, Michele Ruggieri, Sebastian Fernandez (Chinese characters) – Portuguese-Chinese dictionary: manuscript by Matteo Ricci and Michele Ruggieri. Published as part of a book: http://books.google.com.au/books?id=A7h5YbM5M60C , p.223, Public Domain, Link
Barthel, Manfred. The Jesuits History and Legend of the Society of Jesus. Translated by Mark Howson. New York, NY: William Morrow, 1987.
Martin, Malachi. The Jesuits: The Society of Jesus and the Betrayal of the Roman Catholic Church. New York: Simon and Schuster, 1988.