Peru was the home of several civilizations that rose and fell as hundreds of years passed. The Chimu civilization of northern Peru was no different when it fell to the expanding Inca empire in 1470. The collapse of the Chimu Culture in Northern Peru is located on the Biblical Timeline with World History during that time. The Inca expansion ended the 500-year dominance of the Chimu in northern Peru. Its collapse made the Inca people the undisputed masters of Peru in the fifteenth century.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
Topa Inca Yupanqui was born in 1440 to the great Inca king Pachacuti and his wife, Mama Anahuarque. He was the youngest of his father’s legitimate sons. The boy was born in his father’s old age. By the time of his birth, the Inca empire had become a prosperous state and had a strong army. Pachacuti, however, felt that there was no need for him to expand the empire, so he passed this responsibility to his son Topa Inca Yupanqui.
In 1463, Topa Inca became his father’s co-emperor, but his father felt that his son still needed to experience warfare to be worthy of the throne. Pachacuti promoted the young warrior as the army’s commander-in-chief. Topa Inca led his army north of Cuzco for his first military conquest. He first conquered the Cañari and the powerful Quitu people of the north, then turned his sights on the equally powerful Chimu civilization of northern Peru. After some resistance, he finally conquered the Chimu Empire in 1470 and resettled Incas in the areas previously held by the Chimor. Unlike other empires, the Incas did not stamp out the Chimu culture. Instead, they used Chimu art styles in their pottery and paintings.
After his son’s successful conquest of the northern tribes, Pachacuti felt that Topa Inca Yapanqui was ready to become the emperor. Pachacuti abdicated in 1471. The new emperor started his reign with a campaign to conquer the Amazon tribes of the east. He also put down a rebellion led by the Omasuyu, Lupaqa, Pacasa, and Qulla tribes. Topa Inca Yupanqui’s reign was considered as the Inca’s golden age. The empire’s borders at that time stretched from Ecuador in the north and Chile in the south.
References:
Picture: Public Domain, Link
Brundage, Burr Cartwright, and Arnold Toynbee. Empire of the Inca. Norman, OK: University of Oklahoma Press, 1963.
Del_Testa, David W., John Strickland, and Florence Lemoine. Government Leaders, Military Rulers and Political Activists. Westport: Oryx Press, 2001.
Moctezuma I, also known as Motecuhzoma I Ilhuicamina, was the Aztec’s fifth tlatoani (ruler). He ruled between 1440 and 1469 which is where he is recorded on the Biblical Timeline Chart with World History. His name means the “Archer of the Sky” and the “Angry Lord” in the Nahua language. During his reign, he led his army in conquering large portions of central and eastern Mexico. His expansionist policy also turned the Aztec state into an empire.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
King Moctezuma I was the grandson of the first Mexica king Acamapichtli. His father was King Huitzilihuitl, and his mother was Queen Miahuaxihuitl. He succeeded his uncle, King Itzcoatl, as ruler of the Mexicas when the king died in 1440. The elders and priests of the Mexicas elected him as the new ruler. They celebrated his accession with a great feast. The people favored him after he gave away some of his wealth to nobles and commoners alike during the feast.
One of the most important people who attended the celebration was Moctezuma’s cousin King Nezahualcoyotl of the city of Texcoco. During the feast, King Nezahualcoyotl asked his cousin to enter into an alliance with him as Texcoco was always invaded by other tribes. Moctezuma agreed to help Texcoco, but he also wanted to keep the Mexica’s fearsome reputation. To make sure that their common enemies would still fear the Mexicas, Moctezuma and his warriors pretended to attack Texcoco. Nezahualcoyotl was in on the secret and he, as well as his people, also pretended to submit to the Mexicas so that they could formalize the alliance. From then on, the city of Texcoco became the Mexica’s independent ally.
The Temple of Huitzilopochtli and the War Against the Chalcas
Moctezuma then decided to build a temple for the Mexica’s god Huitzilopochtli, so he ordered his warriors to stop all wars against other tribes. He also required the cities that the Mexica conquered to contribute labor and construction materials to the new temple. The rulers of the other cities agreed. They began the construction of a magnificent temple that took around twelve years to build.
After twelve years, the chief designers of the temple wanted to carve a sculpture of their god. So they told the workers to look for a large stone. But the Valley of Mexico did not have a stone large enough for the statue, while the nearest place where they could get this kind of stone was in the territory of the distant Chalca people. Moctezuma then sent his men to the Lord Cuateotl, the Chalca leader, to request for this kind of stone, plus workers as tributes to Tenochtitlan. Lord Cuateotl was unhappy with Moctezuma’s demands. He replied that he would not send tributes to Tenochtitlan. He also warned the Mexica king that his people were ready to defend themselves if they were attacked by Tenochtitlan.
This reply angered Moctezuma, and he immediately ordered his soldiers to prepare for battle against the Chalcas. They met in a fierce battle, but the Chalcas asked for a five-day rest to worship their god when it looked like that the Mexica would defeat them. Moctezuma agreed to this request, and they, too, worshipped Huitzilopochtli. When they met again, the Mexicas completely defeated the Chalcas in Cocotitlan that they were forced to ask for another reprieve. The Mexicas did not grant their request and instead, Chalca warriors were burned to death, and their hearts were cut out as sacrifices to the god Huitzilopochtli. The Mexicas also conquered the Chalca territory and its people.
Expansion and Death
The Chalcas were not the only ones who bowed down to the Aztecs as they also conquered eastern Mexico which was occupied by the Huastec people, as well as the state of Oaxaca. The Aztec king reigned for thirty years and made the empire very wealthy. He died in 1469 and was succeeded by King Axayacatl.
References:
Picture By enwiki/Maunus – en wiki http://en.wikipedia.org/wiki/Image:Aztecexpansion.png, Public Domain, Link
Aguilar-Moreno, Manuel. Handbook to Life in the Aztec World. New York: Facts on File, 2006.
Brundage, Burr Cartwright. A Rain of Darts: The Mexica Aztecs. Austin: University of Texas Press, 1972.
Hardoy, Jorge Enrique. Pre-Columbian Cities. New York: Walker, 1973.
Lee, Jongsoo. The Allure of Nezahualcoyotl: Pre-Hispanic History, Religion, and Nahua Poetics. Albuquerque: University of New Mexico Press, 2008.
Two important events marked on the Bible Timeline with World History during the year 1438 for the Inca people. First was their victory in the Inca-Chanca War and second was the death of the doomed Inca Emperor Viracocha. The emperor had abdicated in favor of his son, Inca Cusi Yupanqui after the young hero defeated the Chanca warriors that attacked Cuzco.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
The Chanca rose to become a powerful group of people in central Peru around the fifteenth century. They were said to be sons and daughters of a lion, and that they came from the Lake Chuqlluqucha region in the Huancavelica Region. Just like the Inca, they also wandered far from their homeland and settled near the Quechua people in southern Peru.
In the early 1400s, they defeated the Quechua people and pushed south to occupy Andahuaylas. The war drove the Quechua refugees to flee near the city of Cuzco and seek an alliance with the Inca. Meanwhile, the Chanca people strengthened and gathered its army in preparation for the war against the Inca. Finally in 1438, the Chanca army led by Hastu Huaraca and Tomay Huaraca crossed the Apurimac River to reach the Inca territory. They also carried with them the mummy of their ancestor Uscovila in hopes that he would bring them victory.
When they arrived near the city of Cuzco, they immediately sent envoys to the elderly Inca king Viracocha to demand his city’s submission. Perhaps he had no fight left in him as Viracocha responded by fleeing with his heir Urcon and some Inca nobles to his villa far from Cuzco. His two other sons had no choice but to lead the defense of the city. One son, in particular, rose to become the hero of Cuzco and this was Inca Cusi Yupanqui. He enlisted the help of allied peoples such as the Cotapampas, Quechuas, and Aymaras to defend Cuzco from the Chanca army.
When they met in battle, the Inca army under Inca Cusi Yupanqui defeated the Chancas and drove them back across the Apurimac River. Now that the city was safe, Inca Cusi Yupanqui killed his brother and his father’s heir Urcon so he could be proclaimed as the new king. He also convinced his father to give up the crown and proclaim him as the new king. Viracocha had no choice but to give up the kingship and in 1438, he crowned his son and gave him the title “Pachacuti.” Viracocha was treated kindly by his son afterwards. The elderly former king was allowed to return to his favorite villa until he died there in the same year.
References:
Public Domain, Link
Brundage, Burr Cartwright, and Arnold Toynbee. Empire of the Inca. Norman, OK: University of Oklahoma Press, 1963.
Julien, Catherine J. Reading Inca History. Iowa City: University of Iowa Press, 2000.
McEwan, Gordon Francis. The Incas: New Perspectives. Santa Barbara, CA: ABC-CLIO, 2006.
Steele, Paul R., and Catherine J. Allen. Handbook of Inca Mythology. Santa Barbara, CA: ABC-CLIO, 2004.
Viracocha became the eighth Inca ruler around 1410. He is recorded on the Biblical Timeline Poster with World History at 1390 AD. From the Incan city of Cuzco, he expanded the empire’s border and even pushed south into the Lake Titicaca region. He took his name from the Incan creator god Viracocha after he appeared to the king in a vision. He abdicated in favor of his son Pachacuti after he fled from an enemy attack on the city of Cuzco.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
Before he adopted the name Viracocha, the eight Inca ruler was named Hatun Topa Inca or High Royal Inca. He was the youngest son of Yawar Waqaq whose reign was marked by many rebellions. His father and a brother named Pahuac Gualpa was killed by members of his own army because of his unpopularity. After the king was killed, the council of elders elected the young prince Hatun Topa as Sapa Inca (The Great Lord) around 1410.
Hatun Topa Inca started his reign by conquering the town of Calca and parts of the Urubamba Valley. He captured the eastern part of the Cuzco Valley and folded into his realm the Muyna and Pinagua people. After their capture, the Inca army was free to push south and conquer the Canchos. Hatun Topa Inca and his army even reached the Titicaca Basin, but they were not successful in conquering the Qulla people who lived there. He was forced to sue for peace and had to return to Cuzco.
He stayed at the Temple of Viracocha in Raqchi when he returned from war. It was said that he received a vision from Viracocha himself that was why he adopted the god’s name in addition to his title as Inca or Lord.
Flight and Humiliation
The rest of his reign was just as rough as his father’s as his relatives were unhappy with his promotion as the king of their people. He also elevated Viracocha as the most important among the Inca gods and this act did not sit well with the followers of Inti, the Peruvian sun god.
In 1438, the Chanca people rose up and threatened to attack the city of Cuzco. The Chanca army’s strength was equal to that of the Inca, so in his fear, Viracocha and his heir fled to his favorite villa located far from the city. Two of his sons, however, remained in Cuzco and led the defense of the city. They defeated the Chanca army, and their heroic efforts (and Viracocha’s escape) spelled the end of the king’s reign. Viracocha was later forced to abdicate as the Inca king. His heir, whom he escaped with, was killed by his own brother. Inca Cusi Yupanqui, one of his sons who led the defense of Cuzco, was proclaimed as the new Sapa Inca by his generals. He later adopted the name Pachacuti Inca and went on to become the Inca’s greatest king.
References:
Public Domain, Link
Brundage, Burr Cartwright, and Arnold Toynbee. Empire of the Inca. Norman, OK: University of Oklahoma Press, 1963.
Julien, Catherine J. Reading Inca History. Iowa City: University of Iowa Press, 2000.
McEwan, Gordon Francis. The Incas: New Perspectives. Santa Barbara, CA: ABC-CLIO, 2006.
Steele, Paul R., and Catherine J. Allen. Handbook of Inca Mythology. Santa Barbara, CA: ABC-CLIO, 2004.
The Aztec city of Tenochtitlan was built on an island in Lake Texcoco in 1325 where it is recorded on the Biblical Timeline Chart with World History. It was one of ancient Mesoamerica’s greatest and most impressive cities until it was sacked by the Spanish soldiers led by Hernan Cortes. The Spaniards later drained the lake because of massive flooding and built the modern Mexico City on the place where the great Tenochtitlan once stood. The ancient city was largely forgotten, until on the 21st of February 1978 some electricians accidentally uncovered a part of the Great Temple of Tenochtitlan Aztec.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
In the early twelfth century, a group of people left their homeland in the mythical place of Aztlan and travelled south into what is now modern Mexico City. Aztlan means “Land of the White Herons” or “Place of Whiteness” in Nahua language; it was also the mythical island located inside a lake in northwestern Mexico. On the way to the Valley of Mexico, the migrants were divided into seven tribes who lived temporarily in seven caves called Chicomoztoc. These seven tribes included the Tlahuica, Xochimilca, Tepaneca, Acolhua, Chalca, and Mexica. All the other people left the caves of Chicomoztoc first, but the last ones to leave were the members of the Mexica who later founded the city of Tenochtitlan.
The war god Huitzilopochtli was said to have summoned the Mexica out of the cave and into their land. The Mesoamerican god of war and human sacrifice also gave these people his other name which was Mexitl. The Mexica arrived in the Valley of Mexico in early 1300, but many groups of people already lived there. They had to move from one place to another until the people of Colhuacan allowed them to stay in their city.
They worked as peasants for the people of Colhuacan and slowly gained their trust. The people of Colhuacan were so happy with them that they even gave their own princess for the Mexica chief to marry in 1313. The Mexica were so violent that they killed her in hopes of turning her into a war goddess. Their horrified masters became angry for the murder of their princess, so they drove the Mexica out of their city.
Foundation of Tenochtitlan and the Creation of the Aztec (Triple Alliance)
They travelled again around the Valley of Mexico until they came upon the islands on the western shore of Lake Texcoco. The group split into two and each group built separate settlements in the lake. First was the Tenochtitlan group who built their city on the lake in 1325. The second group named themselves Tlalelco. They settled on an island north of Tenochtitlan. The water between the two settlements later receded so that the two islands became one.
In 1367, the Mexica of Tenochtitlan became hired soldiers for King Tezozomoc Yacateteltetl of the neighboring city of Azcapotzalco. Together they conquered the other tribes in the Valley of Mexico and ruled the people in the years that followed. Nine years later, the Mexica became more powerful through their first king Acamapichtli. They defeated other tribes and became the sole dominating force in the Valley of Mexico. They formed the Triple Alliance with the neighboring city-states of Texcoco and Tlacopan. This powerful alliance was later called the “Aztec” in the Nahua language.
References:
Picutre By Hanns Prem – Own work, Public Domain, Link
Aguilar-Moreno, Manuel. Handbook to Life in the Aztec World. Oxford: Oxford UP, 2007.
Carrasco, David. The Aztecs: A Very Short Introduction. Oxford: Oxford UP, 2011.
King Acamapichtli was chosen as the king of the Aztecs (Mexica) in the 1370s where he is recorded on the Bible Timeline with World History. He then started to rule the city of Tenochtitlan around 1375/1376. The Mexicas built the city of Tenochtitlan in 1325. However, they were still far from independent under the powerful Tepanec overlords. Acamapichtli was the first Mexica king that ruled while they were under Tepanec domination.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
The Establishment of Aztec City of Tenochtitlan 1325
After leaving their mythical homeland of Aztlan and the seven caves of Chicomoztoc, the Mexica had no choice but to wander in the Valley of Mexico. Since they did not have a land of their own, they served the Colhua people as peasants. The two tribes were on good terms until the Mexica chief asked for the hand of a Colhua princess in marriage. The Colhua king agreed to arrange the marriage of his daughter to the Mexica chief. However, instead of a wedding ceremony, the Mexicas dragged the princess into their temple and killed her in hopes of turning her into a war goddess.
The Mexica priest then took her skin and wore it during the ceremony. They invited the Colhua bride’s father in the ceremony, and there he saw what they had done to his daughter. In their anger, the Colhua people attacked the Mexica and drove them off their land. Landless once again, the Mexica wandered in the Valley of Mexico until they came to an uninhabited island on the shore of Lake Texcoco. There they built their city of Tenochtitlan in 1325 and at last, they had a land to call their own.
Acamapichtli Mexica’s First King
The Mexica remained as hunters and gatherers even after they built the city of Tenochtitlan. They later farmed the land using the chinampa system and traded with neighboring towns. They lived near the powerful kingdom of the Azcapotzalco, but its Tepanec citizens did not like the Mexicas. One day, the Tepanecs asked their King Tezozomoc to impose heavy taxes on the Mexica traders after they saw that they had flourished. He listened to their suggestion and ordered the Mexica to pay higher taxes. The payment of heavy taxes took a heavy toll on the Mexica until they could no longer bear it. They sent some men to the Tepanec King Tezozomoc for him to lower their taxes. The request only angered the king. He increased the taxes the Mexicas needed to pay as part of their punishment.
They were still fresh from their defeat from the Colhua people, so the Mexicas had no other choice but to submit. The Mexicas waited for the right time and built alliances through marriage with other tribes. In this way, their people increased and expanded their territory. Priests and wise elders ruled the Mexicas during that time, but they realized that they needed a king to lead them. The council of elders met and decided that they should look for a brave young man from their own people to be their king.
Years before the elders came to this agreement, a Mexica captain named Opochtzin Iztahuatzin lived to Colhuacan and married a princess named Atotoztli. The princess gave birth to their son, and they named him Acamapichtli. The boy grew up to be a handsome and brave warrior whose courage impressed his Mexica elders. They decided that he was fit to lead their people, so they sent some men to his cousin, the King Teuchtlamacazque Nauhyolth of Colhuacan. They asked the king to send his cousin back with them to Tenochtitlan so he could be their king. King Teuchtlamacazque could not give them his permission as his cousin was not in his palace anymore.
He sent them instead to King Acolmiztli who was the ruler of the neighboring Coatl Ichan. His sister, Queen Ilancueitl, had taken Acamapichtli to their city and educated the young man there. When King Acolmiztli heard of the envoys’ request, he immediately gave them Acamapichtli so he could be proclaimed as their king. Acamapichtli also married Queen Ilancueitl, and he started to rule as their king in 1375/1376. Queen Ilancueitl and Acamapichtli did not have children, so he took eight wives with whom he had sons and daughters. His sons included Huitzilihuitl, Itzcoatl, Cuatlacuatl, Tlacahuepan, Tlatolzaca, Epcoatl Ilhuitemoc, and Tlacocochtoc.
The years of Acamapitchli’s reign were peaceful and prosperous. He chose to build alliances through marriages instead of fighting other tribes. He also chose to pay the Tepanec king Tezozomoc the tribute he demanded so that his people could avoid wars. He died in 1395 at the age of 70.
References:
References By Tovar, Juan de, circa 1546-circa 1626 – http://dl.wdl.org/6718.pngGallery: http://www.wdl.org/en/item/6718/, Public Domain, Link
Aguilar-Moreno, Manuel. Handbook to Life in the Aztec World. New York: Facts on File, 2006.
Chimalpahin Quauhtlehuanitzin, Domingo Francisco De San Antón Muñón. Codex Chimalpahin: Society and Politics in Mexico Tenochtitlan, Tlatelolco, Texcoco, Culhuacan, and Other Nahua Altepetl in Central Mexico: The Nahuatl and Spanish Annals and Accounts Collected and Recorded by Don Domingo De San Antón Muñón Chimalpahin Quauhtlehuanitzin. Translated by Arthur J. O. Anderson and Susan Schroeder. Vol. 1. Norman, OK: University of Oklahoma Press, 1997.
After they established their kingdom in the city of Cuzco, the Incas quickly expanded within the Central Andes around 1300 which is where it is recorded on the Biblical Timeline Poster with World History. During the fourteenth and fifteenth centuries, the Incas created alliances with neighboring peoples and sent out their armies to expand their territory. Because of the rapid expansion, the Inca Empire at its peak extended from present-day Quito in Ecuador in the north and into Santiago in Chile in the south.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
In the beginning, it is said that the Sun God Inti saw that the humans quarrelled among themselves and that sometimes they ate human flesh. The Sun God, along with the Creator God Viracocha, decided to create the siblings Manco Capac and Mama Ocllo so they could try and civilize the people. They created the couple along with their brothers and sisters either in Pacariqtambo or in Lake Titicaca. Although they had siblings, the couple were the ones who ruled the first Incas.
They emerged out of the cave where they were created and travelled north to find the place where they should live. Before they left, the gods gave Manco Capac a golden staff so he could test whether the place was fit for them to live in. When they arrived in the Cuzco Valley, the golden staff sank on the ground which meant that it was their promised land. The Incas built their first city on the place where the staff sank and then called it Cuzco.
Inca Expansion
The Inca came up with a centralized form of government around 1200. They were ruled by a very powerful king. In the native Quechua language, their kingdom was called Tawantinsuyu or “The Four Quarters United.” By 1300, the Incas had formed alliances with neighboring peoples, but they did not hesitate to use violence or intimidation if the tribes within the Valley of Cuzco did not submit to them.
In 1350, they started to expand outside the Valley of Cuzco. They folded into their empire the areas around the Lake Titicaca. Around this time, they conquered the areas east of the Valley of Cuzco. They also ventured north and conquered the areas along the Urubamba River. The Inca army later invaded the Apurimac River area and built a suspension bridge that allowed them to cross the canyon leading up to the city of Andahuaylas. Then they ventured further west and conquered the war-like Chanka people.
References:
Picture By Bryan Dougherty from New York City, USA – Apurimac River, CC BY-SA 2.0, Link
Cremin, Aedeen, ed. The World Encyclopedia of Archaeology. Richmond Hill, Ont.: Firefly Books, 2012.
Doty, William G. Myth: A Handbook. Westport, CT: Greenwood, 2004.
Von Hagen, Victor W., INCAS., Vol. 12, Colliers Encyclopedia CD-ROM, 02-28-1996.
Driven by his concern for the poverty-stricken peasants, the eleventh-century bureaucrat Wang Anshi pioneered state reforms to improve their lives during the reign of the Song Dynasty. His life and his groundbreaking socialist reforms were chronicled in the Bible Timeline Poster with World History between his birth in AD 1021 and until his death in 1086.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
Wang Anshi was a Chinese poet, essayist, philosopher, and bureaucrat who tried to implement sweeping and radical reforms in Song Dynasty China. He was born in 1021 in the city of Linchuan, Jiangxi Province. Although his father worked as a government worker, he remained in a low clerical post as he did not pass the civil service exams. Wang Anshi passed the civil service exams with flying colors by ranking fourth overall in 1042 and served in the local government of the Jiangnan region (which Jiangxi was part of) afterward.
This experience allowed him to observe the problems the peasants and local administrators encountered with the Song bureaucracy, such as the heavy taxes imposed upon the peasants and the exploitation they experienced under the rich landowners and corrupt (as well as inept) government officials.
He was unable to do anything about the issues he noticed, so he started to write essays and poems about the injustice the peasants experienced. Wang Anshi’s essays and poems later reached the Song capital of Kaifeng. The central government officials offered him a promotion after they read about his insights. For unknown reasons, however, he declined these offers many times. In 1059/1060, he returned to the capital and worked for the Finance Commission; he also submitted to then Emperor Renzong his “Ten Thousand Word Memorial” (Wanyan Shu) which contained his insights on the Song government’s shortcomings.
For Wang Anshi, the Song bureaucracy lacked talented men who were supposed to fill in the administrative posts. He suggested that the government itself invest in the cultivation of talented young men who would serve the people, appoint them based on individual competence, and provide evaluations on their performance. The reforms he suggested were ignored by the Song administrators for some years. Emperor Yingzong (Renzong’s successor) also died in 1067, so that Wang Anshi was largely forgotten thereafter. He also took some time off to grieve for his mother who died in the same year, but a year later, the new Emperor Shengzong summoned him to work at the elite Hanlin Academy. He later met Emperor Shengzong and impressed him enough that he attained a high administrative post in the central government as a Chief Councillor.
Wang Anshi did not go without his share of enemies. Some of the most formidable were conservatives Ouyang Xiu, Sima Guang, and Su Dongpo. He finally fell out of favor in 1074 when his reform programs did not work out. He left the palace in the same year to settle in Jiangning. Emperor Shengzong died in 1085. His death was followed by Wang Anshi one year later.
Wang Anshi’s Reforms
Wang Anshi formulated political and economic reforms during the reign of Emperor Shengzong which included:
Low-interest loan (also called the “Green Shoots loan”) grants to poverty-stricken peasants that would prevent them from taking out high-interest ones from private lenders and loan sharks. He also suggested this loan program to the emperor in order to help raise government revenues that the government officials would collect after a given time. This loan program, however, backfired when drought set in and ruined the crops which made the farmers unable to pay their debts and the taxes they owed the government. Wang Anshi’s situation worsened when the government failed to stop the officials who were in charge of revenue collection from charging higher interest rates.
The implementation of a land survey to compute the tax a peasant should pay based on his land’s actual production.
The decree that the peasants should pay money for taxes instead of unpaid labor (corvée).
The decree that the number of professional soldiers in service of the Song be reduced to save the government money and the establishment of the baojia system (the use of community-based law enforcement officers).
The launch of a public school system which aimed to educate the children of the poor.
The transformation of the civil service exams from tests on the memorization of poetry (which was deemed useless and impractical by Wang Anshi) to more practical tests on government and economic affairs.
References:
Picture by Public Domain, Link
Chang, Kang-i Sun, and Stephen Owen. The Cambridge History of Chinese Literature. Vol. 1. Cambridge, UK: Cambridge University Press, 2010. China’s Economic Future: Challenges to U.S. Policy. Armonk, NY: M.E. Sharpe, 1997.
Fairbank, John King, and Merle Goodman. China: A New History. Cambridge, MA: Belknap Press of Harvard University Press, 1992.
Grousset, René. The Empire of the Steppes: A History of Central Asia. New Brunswick, NJ: Rutgers University Press, 1970.
Mote, Frederick W. Imperial China, 900-1800. Cambridge, MA: Harvard University Press, 1999.
Ropp, Paul S. China in World History. New York: Oxford University Press, 2010.
Apart from the movable type printing method and the magnetic compass, gunpowder was one of the most important discoveries during the Song Dynasty (960-1279). Its first use was chronicled on the Bible Timeline Poster with World History between AD 1100 and 1200. The Taoists of ancient China were accomplished alchemists. It was in their records that the chemical compounds of gunpowder (potassium nitrate and sulfur) were first mentioned. Saltpeter (potassium nitrate) and sulfur were first used in connection with an elixir for longevity during the Han dynasty. It was Taoist philosopher Ge Hong who first recorded experiments using saltpeter and sulfur which resulted in an explosion.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
The Triple Invasion of Song China and the First Mention of Gunpowder
China’s peace and prosperity during the late tenth and early eleventh centuries were hammered out after a humiliating peace treaty with the powerful Khitan Liao ruler whose territory bounded the Song’s north frontier. The Song emperor was forced to recognize the Liao ruler as its equal in the Chanyuan Treaty of 1005 and had to pay 200,000 bolts of silk and a large amount of silver to the Liao as annual tribute. As long as their Khitan neighbors were pacified, the Song Dynasty was free to turn China into an economic powerhouse. The Confucian distaste for violence (as well as the warrior class) and the peace brought by the Chanyuan Treaty lulled the Song into a false sense of security. This resulted in the central government’s neglect of the military.
The Song, however, would be jolted out of its complacency thirty years later when its neighbor, the Tanguts of the Kingdom of Western Xia (Xi Xia), rose and attacked China’s western frontier in 1038. The Tanguts occupied a large portion of former Song territories. To keep them from invading deeper into China, Emperor Renzong was forced to negotiate for peace and agreed to pay a hefty annual tribute to the Western Xia.
If the first concession to a “barbarian” neighbor was humiliating enough, then the second concession left a bitter taste in the Song emperor’s mouth. By 1044, he ordered his generals to strengthen the military and compile a collection of the best military strategies for their use. The result was a compendium that was later called the Wujing Zongyao. It contained the first description of an explosive black powder made up of saltpeter, sulfur, and coal that the Song used against its enemies.
Gunpowder was utilized effectively against the Jurchen warriors with the Song use of fire lances and incendiary bombs during the Jin-Song wars. These explosives, however, were later used by the Jurchens against their opponents when they sacked Song cities and captured Chinese alchemists. They were forced to give the enemies the formula for gunpowder. The formula, in turn, was used by the Mongols of the Yuan Dynasty when it conquered both the Great Jin and the Southern Song dynasties in the thirteenth century.
References:
Picture By NASA – http://history.msfc.nasa.gov/rocketry/03.html, Public Domain, Link
Fairbank, John King, and Merle Goodman. China: A New History. Cambridge, MA: Belknap Press of Harvard University Press, 1992.
“Firearms.” Accessed October 25, 2016. http://depts.washington.edu/chinaciv/miltech/firearms.htm.
Mote, Frederick W. Imperial China, 900-1800. Cambridge, MA: Harvard University Press, 1999.
Ropp, Paul S. China in World History. New York: Oxford University Press, 2010.
Apart from his grandfather Genghis Khan, no other Mongol ruler matched the accomplishments of Kublai Khan. His branch of the Mongol royal family was not expected to rule. But because of his strength and intelligence, Kublai became the Mongols’ Great Khan. Khublai Khan ruled China as its first Mongol Emperor in 1271 after he defeated the Southern Song Dynasty. He then established the Yuan Dynasty which ruled China from 1271 to 1368. Kublai Khan is recorded on the Bible Timeline with World History between 1234-1305.
[This article continues after a message from the authors]
These Articles are Written by the Publishers of The Amazing Bible Timeline
Quickly See 6000 Years of Bible and World History Together
Unique Circular Format – see more in less space. Learn facts that you can’t learn just from reading the Bible Attractive design ideal for your home, office, church …
The Mongol Conquest From Genghis Khan to Kublai Khan
When Kublai was born in 1215, Genghis Khan had already conquered the Jin Dynasty of Northern China. At that time, the Mongols were also the undisputed masters of Asia and to some extent, Russia. The Mongol Empire stretched from Korea to Iraq, while their armies even ventured as far as Eastern Europe. They also destroyed the Abbasid Dynasty in 1258 and ended the Khwarezmian Dynasty of Persia in 1220.
The whole family disagreed on which son would inherit the role of Khagan (Great Khan) when he died in 1227. Because of the disagreement, it took the Mongols two years before they elected Genghis’s third son Ogedei as his successor. This compromise also led to the division of the Mongol Empire. Batu, Genghis’ grandson through Jochi, became the ruler of the Golden Horde in Russia and West Asia. Chagatai, Genghis Khan’s second son, ruled Central Asia. Tolui, Kublai’s father and youngest of Genghis’ sons, ruled the northern part of China and their Mongolian homeland.
In 1234, Ogedei completely crushed the Jin resistance in Northern China. The Mongols then turned Korea, Armenia, Georgia, Tibet, and Russia into tributaries. They even ventured as far as Poland and Hungary in 1241. They later withdrew and hurried back to Mongolia when Ogedei died on December 11, 1241.
Early Life
Kublai Khan was born on September 23, 1215. Kublai’s father was Tolui. He was Genghis Khan’s youngest son, by his Keraite wife, Sorghaghtani Beki. His brothers were Mongke, Hulagu, and Ariq Boke. Little is known about his early life as they were just another branch of the royal family and were not expected to rule the Mongols.
Sorghaghtani Beki and Her Sons
The Christian Keraite princess Sorghaghtani Beki was one of the most prominent women who married into Genghis Khan’s family. Kublai’s father, Tolui, was always away on military campaigns, so she was left to raise her four boys without him. She was also responsible for their education, and she made sure that her sons learned how to ride, shoot, and hunt at a young age. Kublai also learned how to read and write Mongolian because of his mother’s insistence. The boy, however, never learned to read and write Chinese, so he had to rely on interpreters and translators for much of his reign as emperor.
Tolui died of alcoholism between 1231 and 1232. The Mongol Khagan Ogedei offered to arrange the marriage between his widowed sister-in-law and his own son Guyuk. Sorghaghtani, however, politely declined the Kagan’s offer. She told Ogedei that she would rather devote her time to her sons.
Kublai as a Young Mongol Ruler
Sorghaghtani later asked Ogedei to give her an appanage (a piece of land). This request was granted in 1236. Ogedei gave her Zhengding County in Hubei Province. It was ruled by her son Kublai soon after. Kublai also received his own land to rule in Hubei later on. However, he stayed in Mongolia, so he was unaware that his Mongol administrators oppressed the Chinese farmers who lived in his appanage. The Chinese farmers were forced to leave the area because of the oppression and settled in areas where Mongols did not rule.
When Kublai learned of the situation in his appanage, he immediately replaced the corrupt Mongol administrators with Chinese officials. He also reformed the administration to ease the farmers’ burden. By 1240, many of those who left returned to their own land and worked as farmers again.
Kublai had four principal wives, but it was his second wife and chief consort named Chabi who became influential in his court. He married her before 1240, and she gave birth to their oldest son, Dorji, in 1241. It was also the year when the Khagan Ogedei died. Ogedei wanted his grandson Shiremun to succeed him as Khagan. But his wife, Toregene Khatun, wanted the Mongols to elect her son Guyuk. While he was away on a military campaign, Toregene bribed and schemed so her son would get elected as Khagan. However, she fell out of favor with some Mongol ruling families because of her schemes.
Sorghaghtani also worked hard to maneuver her sons to success. She became friends with Guyuk’s enemy, Batu Khan of the Golden Horde of Russia. However, this was not powerful enough to challenge her sister-in-law. Guyuk finally became Khagan in 1246, and the Mongols under his rule continued to expand their domain in Asia and Europe.
In 1247, the hostility between Batu Khan and Guyuk came to a head. Guyuk gathered his men and headed west to attack Batu. When Sorghaghtani learned of his plans, she immediately sent messengers to Batu to tell him of Guyuk’s plan, but the khagan died on the way. Her loyalty pleased Batu Khan. He assured her afterward that he would support one of her sons as the next khagan in the Mongol assembly.
Batu and the other Mongol rulers hurried back to their homeland to elect a new khagan in 1251. Although it was not without opposition, the Mongol leaders elected Kublai’s brother Mongke as the new khagan. Sorghaghtani died in early 1252. Her sons honored her with a commemorative tablet in Beijing. They also had her portrait displayed in a Nestorian church in Mongolia.
The Rise of the Tolui’s Sons
The fight for the position of khagan continued as the sons of Ogedei and Chagatai did not acknowledge Mongke as khagan. Guyuk’s widow, Oghul Qaimish, also sided with the rival faction. Mongke was swift in getting rid of opposition, and he ordered the execution of many of them, including Guyuk’s widow. As a typical Mongol ruler, Mongke was tolerant of other religions. He also lowered taxes and expanded the Mongol realm. Some of his most important achievements were the fall of the Ismaili sect known as the Order of the Assassins in Persia and the Sack of Baghdad. His younger brother, Hulagu, was promoted as commander of the Mongol army because of these conquests.
Mongke prepared an invasion against the Southern Song as early as 1252. He assigned his younger brother, Kublai, as commander of the army that would besiege Hangzhou, the capital of Southern Song. The brothers knew that a direct attack from the north would not weaken the Southern Song. So they tried to soften the eastern and southwestern fronts of the Empire. Their first target was the Kingdom of Dali.
The Dali Campaign
One of Kublai’s most reliable general in the Dali campaign was General Subotai’s son Uriyangkadai. They led the march south in 1253 and immediately sent the Mongols’ usual “submit-or-else” message to the chief minister of the Kingdom of Dali. This message was sent through Mongol envoys, but the chief minister executed them upon hearing the Mongols’ demand.
Because of the chief minister’s refusal to submit, Kublai and his troops started the invasion in October 1253. The Mongols quickly subdued the kingdom and executed the officials who defied them. Kublai left behind Mongol administrators who shared power with Dali’s ruling family. General Uriyangkadai, meanwhile, continued his campaigns in the southwest with Kublai’s blessing. The general even ventured as far as North Vietnam (Annam) which became the Mongols’ tributary.
In Northern China and The Trouble with Mongke
After the Dali campaign, Kublai was free to rule his land in northern China. The khan’s land now stretched from Hunan to Shaanxi. He ruled it with the help of Chinese and Mongol officials. He cultivated a close relationship with the Chinese adviser Liu Bingzhong who later helped him choose a site for his new city. They decided to build it near the former Jin capital Zhongdu (modern Beijing) and named the new city Dadu/Khanbaliq. Liu Bingzhong was also the architect of Kublai Khan’s summer capital called Shangdu (Xanadu).
The Mongol nobility did not like Kublai’s adoption of Chinese values and lifestyle. It seemed to them that Kublai was abandoning the Mongol values and way of life for a sedentary Chinese life. After the Dali campaign, Kublai also became famous, and because of this, Mongke became envious of his brother.
In 1257, Mongke sent his own men to investigate the collection of taxes in Kublai’s land. But it was only a scheme against his own brother. After inspecting the books, Mongke’s men gathered Kublai’s Chinese officials and had them all killed. Some were lucky enough to escape the purge only because they were under the protection of Mongol noble families who lived in China. Mongke then forbade Kublai from collecting taxes from his own land.
Kublai became angry, but he could not risk the stability of the Mongol Empire by rebelling against his own brother. His Chinese advisers instead told him to submit to his brother by sending envoys of his own to Karakorum, the Mongol capital. It was useless as Mongke did not listen to his envoys, so Kublai was forced to go to his brother’s court himself. Kublai’s submission was effective, and they reconciled. Mongke joined his brother in leading the army in the invasion of the Southern Song in 1258.
The First Invasion of Southern Song
Mongke’s invasion of Southern Song encountered fierce opposition from the Mongol leaders. They insisted that the venture would fail as southern China was a breeding ground for diseases and that their horses would find it difficult to navigate the swampy and rugged terrain. Mongke was insistent, and the march of the Mongol army to conquer Southern Song started in early 1258. The Khagan left behind their youngest brother, Ariq Boke, to rule the Mongol homeland while he was away.
The Mongols were great horsemen, and their use of cavalry in previous wars always gave them an advantage. They chose to use bombards and foot soldiers instead as their horses would find the terrain difficult. The large Mongol army led by Mongke and Kublai crossed the Yellow River in 1258. They soon captured a Southern Song stronghold in Sichuan. The army then marched to Chengdu and crossed the Yangtze River where they met with Uriyangkadai’s troops from Yunnan.
Mongke was not meant to finish the campaign as he died of cholera or dysentery while besieging a town in Chongqing in 1259. His death sent the campaign into a sudden halt. The Mongols returned Mongke’s remains to Mongolia, while Kublai stayed behind. They buried him alongside his father and grandfather. The Southern Song would remain free of Mongol rule for a few more years.
Mongol Civil War
When news of the khagan’s death reached Ariq Boke, he immediately gathered his troops and marched to Kublai’s domain in Northern China. Kublai’s wife Chabi heard of Ariq Boke’s approach, so she immediately sent a messenger to her husband to hurry back to Northern China. Kublai returned to his land with his troops when news of the invasion reached him in 1260. He traveled to Karakorum in the same year to join the assembly there.
Their brother, Hulagu, also left his campaign in Syria and came back to Karakorum to elect a leader. Hulagu was secure in his own domain in West Asia, so he was not interested in being khagan. Both Kublai and Ariq Boke wanted to become the Great Khan, but most of the Mongol leaders sided with Kublai. Hulagu himself supported his older brother, and Kublai accepted the position on May 5, 1260.
Ariq Boke, along with his conservative Mongol allies, were unhappy with the results of the election. His allies declared him as the rightful khagan in June 1260. He was supported by Hulagu’s enemy Berke Khan of the Golden Horde, as well as by Alghu of the Chagatai Khanate. Kublai was left without an ally when Berke and Hulagu’s hostility finally escalated to war in 1262.
The Southern Song also used the civil war to attack the Mongol garrisons in the south. Kublai could not afford to be distracted from his war against Ariq Boke, so he left the Song alone temporarily. Meanwhile, he blocked his younger brother’s supply route so Ariq Boke could not receive provisions in his base in Karakorum. Kublai then led his troops and attacked the Mongol capital in the fall of 1260. Ariq Boke was forced to retreat deeper into Central Asia while Kublai occupied the capital.
In November 1261, the rival brothers and their troops finally faced off in the Battle of Shimutai. Kublai overpowered Ariq Boke’s army at first, but the younger brother tried hard to keep his army intact. They met once again when Ariq Boke attacked Kublai’s army near the Khingan Mountain. Kublai easily crushed Ariq Boke’s troops, but his rebellious brother escaped.
But Ariq Boke food was about to run out, so he sent his envoys to the Chagatai khan Alghu to collect some provisions. Alghu saw that Ariq Boke’s cause was hopeless, so the Chagatai khan ordered the execution of the envoys. Angered because of the death of his envoys, Ariq Boke attacked Alghu’s stronghold in Almalikh and ruled it when the Chagatai khan fled.
Ariq Boke became increasingly cruel with his people when he saw that his war against his brother was hopeless. He finally surrendered to Kublai in 1264 and appeared in his court in the same year. It seemed that all was well again between the two. But Kublai ordered Ariq Boke not to appear in his presence for a full year as punishment.
Mongol custom, however, dictated a harsher punishment for Ariq Boke’s rebellion. Kublai knew that he needed to do it soon, so he invited other Mongol khans to attend an assembly to come up with a fitting punishment for his brother. Hulagu and Berke did not attend as they were in the middle of a war against each other. Alghu Khan sent an unenthusiastic reply. Kublai’s problems were solved in 1266 when Alghu, Hulagu, and Berke died. Ariq Boke also died sometime in 1266, so there was no need for Kublai to punish him. Whether he died of an illness or foul play, Kublai’s path to ruling as the sole khagan was clear.
Kublai: Khan of Khans and Ruler of North China
While the civil war with Ariq Boke was raging, Kublai also made overtures to Southern Song officials. He rewarded Southern Song defectors to encourage others to side with the Mongols. Now that his position as Khagan was secure, he could focus on ruling Northern China and renew the conquest of the Southern Song. His desire to conquer the south was only natural as its land was more fertile than the north. It was also the gateway to the lucrative sea trade with Southeast Asia, India, and the Middle East.
Preparations for a renewed invasion of the Southern Song went on between 1261 and 1264. He enlisted the help of Jurchen, Mongol, and Chinese troops. These soldiers were led by Chinese, Uighur, Mongol, and Persian generals. Kublai knew that he needed to build a navy to counter the Southern Song, but this was one skill that the Mongols did not have. Instead, he ordered his Jurchen, Korean, and Northern Chinese men to build the Mongols a fleet.
Before the invasion started, Kublai first sent an envoy to the Southern Song royal court in Hangzhou to demand the emperor’s submission. The Southern Song ministers did not learn anything from the Siege of Baghdad or the Dali campaign, so they imprisoned the khan’s envoys after hearing their message. Kublai Khan immediately ordered his army to march south when he heard of the fate of his envoys.
The Battle of Xiangyang
In 1265, the Mongols defeated the Southern Song defenders in the battle at Diaoyu Fortress in Chongqing. It was the first major clash between the two, and the Mongols later seized more than a hundred Song ships which he added to his fleet. In 1267, they besieged the Southern Song cities of Xiangyang and Fancheng in Hubei. Both cities were located on the banks of the Han River, so the Mongols blocked all ships that tried to ferry supplies into the city. The defenders of Fancheng and Xiangyang continued to hold out even though they were low on food and other provisions.
While he was in the middle of the siege in 1271, an adviser suggested that the Khan should name his own dynasty. The adviser suggested the name “Yuan” which means “origin” in Chinese. Kublai was pleased, and he adopted it as the name of China’s new dynasty.
In 1271, the khan finally became impatient to break the siege of Fancheng and Xiangyang. He sent a message to Ilkhan Abaqa in Persia to help him. The Ilkhan sent Kublai two Muslim engineers named Ismail and Al al-Din in 1272. The two then designed and built a mangonel (catapult) that battered the walls of Fancheng and Xiangyang. Ismail and Al al-Din’s mangonel was effective. The defenders of Xiangyang and Fancheng finally surrendered the Southern Song stronghold to Kublai’s forces in 1273.
The Fall of the Southern Song
After the fall of Xiangyang and Fancheng, Kublai assigned the Turkic general Bayan as commander of the troops bound for Hangzhou. Bayan and his soldiers conquered Southern Song towns along the way. They also engaged the Southern Song defenders in land and naval battles in Hankou (Hubei) in 1275. The defenders, however, were heavily outgunned. They were defeated when the Mongols once again used their mangonel.
The people and the officials of the Southern Song panicked when they heard that Xiangyang fell and that the Mongols were on their way to Hangzhou. Emperor Duzong also died in 1274. He only had young sons as his successors. This situation added to hopelessness felt by the Southern Song royal family. The officials hastily proclaimed the young Prince Zhao Xian as his father’s successor. His grandmother, Empress Dowager Xie, stood as his regent.
Many of the Southern Song officials either died or defected to Kublai Khan’s side some years before, so the Empress had no one to turn to for help. The Empress made a last-ditch effort to convince General Bayan that they would submit to the Mongols if only they would turn back. Victory was on the horizon, so Bayan thought it was unreasonable to abandon the conquest. He ignored the Empress Dowager’s pleas until she had no choice but to send the royal family’s seal to the general as a sign of her family’s submission.
The End of the Song
General Bayan accepted the Empress Dowager’s submission. Before the invasion, Kublai told him to refrain from unnecessary violence toward the Chinese people. The Khagan also forbade him from destroying Hangzhou. Bayan followed his orders, and the general himself escorted the child emperor, his mother, and his grandmother to Kublai’s capital.
Kublai received them in his court, and they were treated very well. The Yuan Emperor, however, demoted the former Song Emperor to the position of the Duke of Ying. Zhao Xian lived in Kublai’s court until he went into exile in Tibet and became a monk in 1296. His mother and grandmother were placed under the care of Kublai’s chief consort Chabi. They, too, were treated very well until their deaths.
The Mongols captured Hangzhou, but pockets of resistance still existed in some parts of Southern China where some Song loyalists fled. Some of them crowned Zhao Xian’s young brother as the new emperor in Fuzhou. This emperor later died on May 8, 1278—on the run and pursued relentlessly by Mongol warriors. Another brother was also proclaimed as emperor after his brother’s death, but he drowned and died a year later while on the run as well.
Kublai as Emperor of China
With the Southern Song out of his way, Kublai set about in proving that he was the legitimate ruler of China and that he was on the side of the Chinese people. He discouraged his Mongol officials from oppressing the Chinese so they could continue their occupations. He understood that the land was destroyed by many years of war, so he wanted as little disruption in their lives as possible. His policy of toleration led to China’s prosperity, while his Mongol homeland was also stable.
Kublai’s concern for his subjects was obvious on the policies and projects he started during his reign. These policies and projects included:
* The grant of tax relief so the people could recover from wars. He also established a fixed tax system which made the payment of taxes easier for the people. This system helped curb the corruption and abuses of local officials. All taxes went directly to the central government, and the revenue would then be divided between the appanage and Kublai’s government.
* Lighter taxes for those whose mulberry trees and silkworms were damaged during the wars.
* The distribution of paper money as an aid for the people during times of disaster.
* The distribution of grains to orphans and widows.
* The reduction of corvée labor for peasants.
* The prohibition of the conversion of farmlands into pastures. Many Mongol noble families wanted to convert the Chinese farmlands into pastures. But Kublai Khan thought that this would lessen the grains that they could harvest from the farms.
* The extension of the Grand Canal.
* The establishment of post offices all over the Mongol Empire. The post offices made the relay of messages across the empire faster and more efficient. The post offices were also valuable for merchants who passed through the Silk Road (such as the Polo brothers and Niccolò’s son, Marco) as these doubled as hostels along the trade routes.
* The extensive use of paper money in the Yuan Empire. Kublai told the people to surrender all their coins, and he replaced them with paper money.
* The favor he gave to the artisans and the merchants of China. Trade flourished under the Yuan Dynasty so that the Chinese were able to import goods from and export their products to India, the Middle East, and Southeast Asia.
Kublai Khan, however, was not too fond of landowning families which produced China’s scholars and officials. Since he generally favored non-Chinese advisers and he did not revive the civil service examinations, these scholars became unemployed. Some of them were forced to switch careers as poets and monks, while others became bitter and joined other Song loyalists.
Khublai Khan retained his grandfather’s use of the elite Mongolian bodyguards called kheshig. He also required all adult males in his realm aged seventy and below to serve in the military. His concern for the Chinese was balanced with caution. He knew that it was still possible that they would rebel against him, so he did not allow them to cultivate bamboo. He did this so that the plant would not be used as weapons (bows and arrows) against the Mongols. He also ordered that all horses owned by the Chinese should be surrendered to him. Those who hid their horses faced severe punishments from the Mongols.
Later Years and Death
His favorite wife, Chabi, died in 1281. He took her death really hard, and he began to withdraw from the court. The death of his heir, Zhenjin, also added to Kublai’s depression in his later years. He was already obese in his later life, but he continued to turn to food and alcohol to deal with these personal blows. He proclaimed Zhenjin’s son Temur as his successor before his death on February 18, 1294. Kublai Khan was 78 when he passed away.
References:
Picture By Ian Kiu – Own work, CC BY 3.0, Link
Man, John. Kublai Khan: From Xanadu to Superpower. London: Bantam Press, 2006.
May, Timothy Michael. The Mongol Empire: A Historical Encyclopedia. Santa Barbara, CA: ABC-CLIO, an imprint of ABC-CLIO, LLC, 2017.
Nicolle, David, and Richard Hook. The Mongol Warlords: Genghis Khan, Kublai Khan, Hülegü, Tamerlane. London: Brookhampton Press, 1998.
Robinson, David M. Empire’s Twilight: Northeast Asia Under the Mongols. Cambridge, MA: Harvard University Asia Center for the Harvard-Yenching Institute, 2009.
Rossabi, Morris. Khubilai Khan: His Life and Times. Berkeley: University of California Press, c1988 1988. http://ark.cdlib.org/ark:/13030/ft6g5006zc/