Biblical Figures – Page 3 – Amazing Bible Timeline with World History

Posted on October 23, 2014October 4, 2017 by Amy — 14 Comments

Judah, Son of Jacob

In the Book of Genesis, Judah was considered the founder and leader of the Tribe of Judah of the Israelites and can be found on the Bible Timeline around 1704 BC. He was Jacob and Leah’s fourth son, whose name means “praise” or “thanksgiving”. As mentioned in Genesis 29:35, upon giving birth to Judah, Leah sang praises to the Lord for having been blessed with a son.

In the Scriptures, Judah had several brothers including Reuben, Levi, Simeon, Zebulun and Issachar. In the Bible, narrations on Judah’s birth was followed by stories about how he and his brothers were jealous of Joseph, who was the favorite son of their father. When they had the chance they took Joseph and threw him into a pit and debated about what should be done with him. In Genesis 37:26-28, it was Judah who saw an Ishmaelite caravan passing them at that moment. The said caravan was bound for Egypt, and Judah suggested that instead of killing Joseph, he should be sold as a slave to this group of people. He believed it was better to gain profit from selling Joseph, which the other brothers took as a wise suggestion.

Eventually, Judah was wed to a Canaanite, who was the daughter of Shua. He soon had three children named Er, Onan, and Shelah. When Er died after marrying Tamar, Onan took her in based on what was the custom that prevailed during that time. However, Onan died, and before his death, he refused to have any children with Tamar. Based on the custom, Tamar had a choice to marry Shelah, yet Judah was against it. However, Tamar decided to trick Judah by disguising herself as a prostitute. The two had intercourse, and this resulted in Tamar’s pregnancy. Upon discovering that he was tricked, Judah attempted to have Tamar killed, but what stopped him from doing so was the revelation that he was the father of the unborn child.

Joseph and Judah

judah_and_joseph — Joseph and his family reunite.

After Joseph had been sold as a slave, he experienced great fortunes in the land of Egypt. In fact, he soon was awarded a high position, and he became successful about 20 years after his brothers’ betrayal.

When the brothers came to Egypt, they did not recognize at first that it was Joseph whom they were speaking with. An incident happened during their visit, and Simeon was told to remain as a hostage. And would only be released as soon as Benjamin another of Jacob’s sons was brought to the palace upon the brothers’ next visit.

Judah spoke to Jacob and assured his father that Benjamin would be kept safe during their return to Egypt. However, another incident occurred, and Joseph ordered for Benjamin to stay in Egypt as his slave. Judah, who was responsible for Benjamin, decided to plead by taking the place of their youngest brother instead, until Joseph finally revealed his real identity upon discovering that his brothers have changed for the better.

References:
http://en.wikipedia.org/wiki/Judah_(biblical_person)
http://www.keyway.ca/htm2013/20130421.htm
http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0011_0_10397.html
http://pixabay.com/en/girl-praying-hands-eyelashes-15599/
http://en.wikipedia.org/wiki/Tamar_(Genesis)#mediaviewer/File:Rembrandt%27s_school_Tamar.JPG
http://commons.wikimedia.org/wiki/File:Figures_Joseph_Reveals_Himself.jpg

Posted on October 8, 2014October 4, 2017 by Amy — 2 Comments

Elon, Bible Judge

Elon, which also appeared as Ahialon in other translations, was one of the judges in the land of Israel. His name was of Hebrew origin, which meant “strong” or “oak”. In Latin, he was referred to as Ahialon. This judge served in Israel after Ibzan, and his successor was Abdon. According to the Book of Judges 12:11, Elon came from the Tribe of Zebulun. He also became a judge for a period of ten years.

Accounts on Judge Elon

In the Bible, Elon was a Zebulunite. The length of time that he served as a judge in Israel was ten years, which was from 1073 to 1063 BC where he is listed on the Bible Timeline Chart. When he died, he was burried in the land of Zebulunites, which was in Aijalon. Other than these details, there were not much mentioned about this man in the Bible. However, there were eight other men who also had the name Elon, based on the scriptures.

eblon_bible — Beautiful and strong Oak tree the meaning behind Elon

Beautiful and strong Oak tree the meaning behind Elon

According to the Bible, there were three great judges of Israel that helped shape the society during the time of their rule. Their goal was to maintain the society’s peaceful and happy state with their wisdom and ability to ensure justice in the lives of all the people in their land. Moreover, these judges aimed to live in harmony with others, as well as to be of service to the people around them. They also did their best to maintain a solid communion with God as they lived their life. This way, they could attain wisdom and all the right traits that would help them become of great assistance to the people.

One of the known judges in Israel was Jephthah, and he ruled for six years as a judge. He was a Gileadite, and he became notable for his wisdom in the tasks he performed. When he died, he was buried in Gilead, which was his hometown.

After the rule of Jephthah, Ibzan became the next judge of Israel. He was from Bethlehem, and he had several sons and daughters. He decided to send his daughters abroad, where they all got married to those who were outside the clan of Ibzan. The same fate happened to his sons who were also married abroad.

This great judge served Israel for seven years, and he was buried in his native land when he died.

Elon became the successor of Ibzan. This wise judge was a Zebulunite, and he became Israel’s judge for ten years. When he died, another judge took his place, and his name was Abdon, who was the son of Hillel. His successor was from Pirathon, and he became a wise and fair judge to the people of Israel.

References:
http://en.wikipedia.org/wiki/Elon
http://www.bibleview.org/en/Bible/Judges/Elon/
https://www.biblegateway.com/resources/commentaries/Matthew-Henry/Judg/Ibzan-Elon-Abdon-Judge-Israel

Posted on October 7, 2014October 4, 2022 by Amy — 1 Comment

Ibzan, Bible Judge

The name Ibzan is of Hebrew origin, which means ‘splendid’. In the Bible, this name is mentioned as one of the judges of Israel. He can be found on the Bible Timeline at the beginning of the 1st century B.C. There is little information stated in the Bible about him other than brief facts about his life and death. According to the Book of Judges 12:8-10 in the King James Version, Ibzan was originally from Bethlehem. He became a judge in Israel, and he remained in that position for seven years. Ibzan also had 30 sons and 30 daughters. He sent them abroad and took in 30 daughters-in-law for his sons. According to several scholars, this passage referred to Bethlehem as the place that was a part of the territory occupied by the Tribe of Zebulun. It was rather different from the Bethlehem that most people know, which was a part of the area where the Tribe of Judah remained. In the Talmud, though, Ibzan was often associated with Boaz, who was a figure mentioned in the Book of Ruth. This man settled in Bethlehem in the land of Judah, where he also lived with Ruth and consummated his marriage during the very last night of his life.

‘The lion is the symbol of the Tribe of Judah. It is often represented in Jewish art, such as this sculpture outside a synagogue.’

Accounts on Ibzan

There was not much detail presented in the Bible about the life and character of Ibzan. However, it was clear that Ibzan became Israel’s tenth judge. Although he was noted to have been originally from Bethlehem, it was not very clear if this town was the one from the Tribe of Zebulun or the Tribe of Judah.

Judge Ibzan served as Israel’s great judge for 7 years. There were accounts that he became a judge from 1081 to 1073 BC. When Ibzan died, he was buried in his hometown. Other than these details, there were not much stated about him. He had several sons and daughters that lived abroad, and he sent them far from their native land to find husbands and wives.

References:
http://en.wikipedia.org/wiki/Ibzan
http://biblehub.com/topical/i/ibzan.htm
http://www.bibleview.org/en/Bible/Judges/Ibzan/
http://en.wikipedia.org/wiki/Ibzan#mediaviewer/File:Ibzan-Abesan.jpg
http://en.wikipedia.org/wiki/Tribe_of_Judah#mediaviewer/File:Lion_of_Judah.jpg

Posted on October 4, 2014October 4, 2017 by Amy — 3 Comments

Jabin, Canaanite King

The name Jabin was based on the Hebrew language, which means “wise” or “discerner”. It is a Biblical name, which refers to the King of the land of Hazor, as mentioned in the Book of Joshua 11:1-14. Based on the scriptures, he was a part of the confederacy against Joshua. He was also responsible for the conquest of the land during that period, as stated in Joshua 11:21. Jabin can be found on the Bible Timeline Chart starting around 1354 BC.

It is also worth noting that there is another king of Canaan who was known to overpower the people of Israel in The North, about 160 years after the death of Joshua. Moreover, the king has kept them in subjection for 20 years. It was during this period that the entire nation was filled with fear and hoped to be redeemed one day.

In the Book of Judges 4:10, it was mentioned that Barak and Deborah inspired the people and helped gather as much as 10,000 men to try and become victorious over the army of Jabin. Thus, this was the very first successful attempts of Israel during the time of Joshua. Because of their victory, they had no reason to join and fight another battle against the people of Canaan.

Jabin in the Bible

Jabin was the king of Canaan, and he was noted to have rebuilt the capital city in the region of northern Canaan following the victory of Joshua in that land. He also had great control of the northern portion of Canaan.

In Joshua 4:2, it was apparent that Jabin was merely a title given to the kings of Hazor. In fact, there was one Jabin that Joshua was able to defeat and kill, as presented in Joshua 11:1. Based on archaeological finds, this confirmed the early destructions made by the people under the leadership of Josha, as well as the victory made under the rule of Barak.

There were several references made to Jabin, and archaeologists have successfully discovered three additional references other than the ones mentioned in the Book of Joshua and Deborah. With this in mind, it was indeed true that Jabin was only a dynastic title for kings instead of referring to only one king.

Based on archeological findings, Jabin King of Hazor once ruled in 1402 BC. He was mentioned in Joshua 11:1. In 1200 BC and the Book of Judges 4:2, another Jabin was noted, and it indicated that the Israelites were sold to a king of Canaan who reigned over them for a long period. Sisera was the army’s commander, and he was a resident of Harosheth-ha goyim.

It could also be possible that Hazor was one of the most significant cities in the region. According to Joshua 11:10, Joshua seized and killed the king with a sword. Joshua’s army killed every person in Hazor using a sword, and they successfully destroyed all people. Then, Hazor was burned through fire. Thus, the Bible used Jabin as a term for a dynastic title. The king of Hazor also ruled in long periods of succession for 500 years.

Lastly, there was a small portion of a clay tablet that archaeologists found with the text addressed to Jabin, who was Hazor’s king. While the Jabin mentioned on the tablet was not similar to the Jabins in the Bible, it aimed to negate the fact that Jabin was not a king’s title at Hazor.

References:
http://en.wikipedia.org/wiki/Jabin
http://www.icr.org/books/defenders/1296/
http://www.bible.ca/archeology/bible-archeology-ibni-addad-yabni-haddad-qishon-jabin-king-of-hazor-joshua-deborah-barak-1700bc.htm

Posted on October 2, 2014October 4, 2017 by Amy — 1 Comment

Eglon, Moabite King

King Eglon was one of the rulers of Moab, and he was also responsible for the oppression and sufferings of the Israelites as presented in the Book of Judges. His name has several meanings including ‘Chariot’ and ’rounds’. He is on the Biblical Timeline Chart around 1354 BC.

One of the meanings for King Eglon’s name was ‘chariot.’

In the Bible

Eglon was the leader of the confederacy of the Ammon, Amalek and Moab. It was narrated in the scriptures that there was a day when Ehud came to present a customary tribute. Then, he tricked Eglon and killed him using a sword. However, when Ehud tried to draw back the sword, the fat in the king’s body stopped him from retrieving it. When the king’s servants saw him in this state, they only assumed that he was only trying to relieve himself. Thus, the king’s men only left him alone.

In the Talmudic tradition, several rabbis believed that Eglon had a daughter named Ruth. He was rewarded by God when he showed respect after Ehud mentioned the name of the God of Israelites upon having David as one of the descendants. The Talmuds also had some accounts that Eglon could be Balak’s grandson although there were no verses in the scriptures that would prove this claim.

Other Accounts on Eglon

In a Midrash legend, Eglon had two daughters named Orpah and Ruth. They were Moabite women who were mentioned in the Book of Ruth, although the same Midrash presented Eglon as Balak’s son. He was also in Numbers 22 as the King of Moab.

However, the story of the Moabite King Eglon was noted in the third chapter of the Book of Judges. According to Judges 3:12, God has sent King Eglon the power over evil as the Israelites disobeyed the Lord’s commands. In Judges 3:14, the people of Israel were under the rule of this king for a total of 18 years.

There were only a few accounts of this king, yet there were some narrations presented in Judges 3:17 where Eglon was described as a fat man. Although there were no accurate details on his weight, he was nonetheless described as one of the biggest men in his kingdom during his rule.

Although the Israelites were treated harshly and suffered greatly under this king’s rule, it was their fault that they experienced these conditions. It was only after they repented and turned back from their evil ways when God delivered them from their sufferings. Hence, in Judges 3:15, God sent the Israelites Ehud, who would serve as their deliverer. Ehud was from the tribe of Benjamin, and he freed Israel from the oppression of Eglon for a long period.

After Ehud had defeated Eglon, he went to Ephraim to blow his trumpet and commanded the Israelites to follow him and seek to regain possession of the Promised Land. Together, he and the Israelites were able to defeat as much as 10,000 Moabites. For a long period of 80 years, Moab was completely in peace upon being subjected to Israel..

References:
http://en.wikipedia.org/wiki/Eglon_(king)
http://www.chabad.org/search/keyword_cdo/kid/11962/jewish/Eglon-King-of-Moab.htm
http://www.devotionsfordevelopment.com/king_eglon.htm
http://en.wikipedia.org/wiki/Chariot#mediaviewer/File:Etruscan_chariot_wheel.jpg
http://en.wikipedia.org/wiki/Chariot#mediaviewer/File:Etruscan_chariot_wheel.jpg

Posted on October 1, 2014October 4, 2017 by Amy — 4 Comments

Shamgar, Judge

The name Shamgar is of Hebrew origin, which means “sword”. It is also the name mentioned twice in the Book of Judges. For instance, in Judges 3:31 of the New International Version Bible, it was indicated that Shamgar was the son of Anath. He was also the same man who successfully struck down and defeated 600 Philistines using an ox goad as a weapon. Moreover, this man handled saving Israel at one point in his life. He can be found on the Biblical Timeline starting at 1354 BC.

In the Bible

Judge Shamgar, in the Book of Judges, was a great man who was able to drive away the Philistines and prevent them from invading the Israelite regions. Using an ox goad, he was able to slaughter 600 foreign invaders in the region. Another occasion where Shamgar was mentioned was in the Song of Deborah. In the scriptures, this man was presented as one of the previous rulers of the land. He ruled at a time where the roads in his land were abandoned, and there was barely any progress in the village life.

He was able to slaughter 600 foreign invaders in the region

In the first accounts on Shamgar, there was no introduction given nor any conclusion and reference to the period that he ruled the land. There were also a few other ancient manuscripts were brief narrations on the life of Shamgar were presented after the story of Samson instead of being mentioned right after the narrative on Ehud. According to scholars, this is a more logical and more original location of Shamgar’s story in the scriptures.

Who is Shamgar?

The brave acts of Shamgar as presented in the scriptures had some similarities to what Shammah did, the courageous son of Agee. In the books of Samuel, Shammah was presented as “one of the Three”, which was a group of warriors during the time of King David. Based on scholars, the similar person was presented in this part of the Bible, and that the text was only moved from the Book of Judges and into the current location in the Song of Deborah.

There were also claims among scholars that the person was originally Shammah, yet he was only influenced by the man named Shamgar in the accounts presented in the Song of Deborah. Furthermore, in another instance that Shamgar was mentioned in the Bible, this associated the man with the collapse and difficulty in the life of the Israelites. Hence, there were speculations by scholars that Shamgar was a foreigner who handled the low period of the Israelites instead of being a great ruler.

It is also worth noting that Shamgar was believed to be a Hittite, and that his name might be similar to the one who was associated with Sangara, who was the Hittite ruler of Carchemish. Other accounts on Shamgar pointed out that the terms “son of Anath”, which was often linked with his name, was only a royal title. Some scholars also assume that he may also be Sisera’s father. However, further studies need to be carried out to determine the actual roles of this person in the scriptures.

References:
http://en.wikipedia.org/wiki/Shamgar
https://www.biblegateway.com/passage/?search=Judges%203:31
http://www.patheos.com/blogs/slacktivist/2011/10/07/bible-stories-shamgar/
http://en.wikipedia.org/wiki/Shamgar#mediaviewer/File:Speculum_Darmstadt_2505_31r_Sangor.jpg
http://commons.wikimedia.org/wiki/Category:Swords_in_art#mediaviewer/File:Design_for_a_Swordsmith%27s_Sign,_by_Hans_Holbein_the_Younger.jpg

Posted on September 30, 2014October 4, 2017 by Amy — Leave a comment

Shamshi-Adad I

Shamshi was an Amorite, who lived around 1809-1766 BC where he can be found on the Bible Timeline Poster. His name is translated to be ‘my sun is the god Adad’. He was a king who ruled over the ancient Near East of Assyria and Northern areas around Mesopotamia. His kingdom was frequently spoken of as Upper Mesopotamia. Shamshi’s father was Ila-kabkabu king over the borders of Mari (north Syria). When his father passed away, one of Shamshi’s brothers took reign causing Shamshi-Adad to create his own kingdom from the ground up. He started at the Akkadian Empire in Shekhna (north/east Syria) which had been left deserted for many years. It was established as his capital, and the name was changed to Shubat-Enlil which is today’s Tell Leilan.

Following that Shamshi tried to conquer Ekallatum in Syria by the left shore of the Tigris against King Naram-Suen. Shamshi-Adad was defeated and had to retreat south to the city-state of Babylon which was created and governed by associated Amorites. Ultimately he came when Erishum II ruled and victoriously disposed the King of Assyria, bringing that dynasty to a close. This enabled him to govern Assyria, a growing nation that had established and prosperous trading settlements in Anatolia. His oldest son Ishme-Dagan I was set as ruler over Ekallatum and as he proclaimed himself king, Shamshi-Adad tried to strengthen his place as ruler by linking his heritage to Ushpia (21^st century BC Assyrian King).

Mari

Shamshi’s next focus was a city called Mari that had a caravan route from Anatolia to Mesopotamia. The ruler of Mari (Iakhdunlim) was murdered by his servants that could have been following Shamshi-Adad’s directions. Shamshi then grabbed his chance and placed himself over Mari. The original heir to the throne Zimri-Lim was obligated to escape and traveled to Aleppo (ancient Yamkhad). Shamshi then promoted his next son Yasmah-Adad as ruler over Mari so Shamshi could go back to Shubat-Enlil.

Sovereignty

With the contribution of Mari, Shamshi-Adad had power over a vast kingdom, which consisted of all of Upper Mesopotamia. Shamshi then announced himself as ‘King of All’ a name established by Sargon of Akkad. Predictably Shamshi-Adad’s success focused much jealously from the nearby nations and all through his rule Shamshi and his sons were made to defend their kingdom. Ishme-Dagan appeared to be a capable governor, however his sibling Yasmah-Adad looks to show someone of little strength and conviction; his unhappy parent was often complaining about it: ‘You are a child, not a man, have you no beard on your chin?’ – ‘While here your brother is victorious, down there you lie about among women’. Shamshi-Adad excelled at keeping matters in order and maintained a strict hold on every subject of the state ranging from high policy to choosing officials and sending out supplies. His movements were carefully laid out, and his men were taught all the common strategies of ‘siege craft’ like surrounding ramparts and battering rams. He frequently used spies and ‘propaganda’ to obtain victory.

shamshi-adad_zimri — ‘Tablet of King Zimri-Lim of Mari, ca. 1780 BC, Louvre Museum.’

‘Tablet of King Zimri-Lim of Mari, ca. 1780 BC, Louvre Museum.’

Shamshi-Adad was always working on making his realm stronger, however after his death the nation began to fall apart. The kingdom was missing the structure and was in a weak location. When everyone discovered that Shamshi had passed away, his previous enemies went out immediately to take the kingdom from his successors. Yasmah-Adad was quickly exiled from Mari by Zimri-Lim, and the remaining kingdom was slowly taken from Ishme-Dagan and Mut-Ashkur and put in the hands of a different Amorite King, Hammurabi of Babylon.

References:
http://en.wikipedia.org/wiki/Shamshi-Adad_I
http://ancienthistory.about.com/od/leadersns/g/060609ShamshiAdad.htm
http://commons.wikimedia.org/wiki/File:Wall_painting_Sacrifice_ordinator_AO19825_mp3h9087.jpg
http://en.wikipedia.org/wiki/Mari,_Syria#mediaviewer/File:MariZiggurat.jpg
http://en.wikipedia.org/wiki/Mari,_Syria#mediaviewer/File:Tablet_Zimri-Lim_Louvre_AO20161.jpg

Posted on September 29, 2014October 4, 2017 by Amy — 22 Comments

Thutmose II History – Was He the Pharoah at the Exodus

Thutmose II is a name that means “Born of Thoth”. He was noted as the fourth ruler of Egypt during the 18th dynasty. He also built some monuments and led two other campaigns. Other than that, he did little during his reign as he was largely influenced by Hatshepsut, his wife. Thutmose II reigned during 1493 to 1479 BC, which is where he can be located on the Bible Timeline Poster. His body was found in the Deir el-Bahri Cache, and now can be viewed in Cairo’s Egyptian Museum.

Background Thutmose II was considered as the lesser son of Thutmose I because his mother was a minor named Mutnofret. However, he was married to Hatshepsut, who was the royal half-sister of Thutmose II, which helped maintain his kingship in the land. He was also able to end several rebellions held in Nubia, and he led an army that defeated nomadic groups of the Bedouins. However, these campaigns were only headed by the generals of the king and not by Thutmose II. Hence, this proved that he was indeed a minor even though he was pharaoh.

Thutmose II and Hatshepsut There were archaeologists who claimed that Hatshepsut was indeed the actual force behind Thutmose II during the time of his rule. The evidence behind this claim included the similarities in the foreign and domestic policies that were implemented under his kingship. Moreover, there were various relief scenes made from the Karmak gateway, and these presented the reign of Thutmose II along with his wife.

Thutmose II and His Period of Reign

There were some debates whether Thutmose II was indeed the king of Egypt during the period of Exodus. For instance, there were researchers who claimed that Thutmose II reigned for 13 years, although newer scholars believed he only ruled for 3 to 4 years. Because of a lack in the number of monuments and scarabs made under Thutmose II.

thutmose_II_exodus — ‘Aakheperenre, the praenomen of Thutmose II, Temple of Hatshepsut, Luxor.’

‘Aakheperenre, the praenomen of Thutmose II, Temple of Hatshepsut, Luxor.’

In Exodus 4:19, God commanded Moses to go back to Egypt as all the men who wanted to kill him were already dead. The ruler of the land at that time was believed to Thutmose II, who was also referred to as Gardiner. Historians considered him as a weak and lesser king, and he was greatly dominated by his wife Hatshepsut during his reign.

Based on the chronology of Pharaohs that ruled Egypt, it appeared that Thutmose II was the only possible candidate to have been the leader during the time of Exodus. For instance, there were claims that his body was recovered after his supposed drowning in the Red Sea. Although in Exodus 14:30, it was mentioned that the people of Israel discovered that the Egyptians died upon the seashore.

However, there are some uncertainties with the identities of the Egyptian Royal mummies and their time of rule. This was caused by the re-interment and re-labelling made during the 21st dynasty. Hence, there are still divided beliefs when it comes to the actual year of the reign of Thutmose II, or if he was indeed the actual Pharaoh that ruled during the Exodus narrated in the Bible.

References:
http://www.bible.ca/archeology/bible-archeology-exodus-date-1440bc.htm
http://en.wikipedia.org/wiki/Thutmose_II
http://en.wikipedia.org/wiki/Hatshepsut#mediaviewer/File:Hatshepsut.jpg

Posted on September 28, 2014October 4, 2017 by Amy — 1 Comment

Hercules

Known as a great hero in classical mythology, his name is of Greek origin that meant “in Hera’s service”. He was the son of Greek god Zeus and Alcmene, a mortal. Hercules is known for his enormous strength and his great adventures. He can be found on the Bible Timeline Chart around 1300 BC.

Background

The Romans decided to adapt this heroic Greek icon in their myths and literary pieces, as well as in the art. However, in popular culture and Western literature, the name Heracles was used less often than the name Hercules. This divine hero was also famous as a figure with contradictory traits.

There were several versions of the life and adventures of Hercules. However, it remained constant in various storytellers that the father of Hercules was Zeus, who was also the supreme god. Although he was mighty and powerful, he was not quite a good husband to Hera, who was his wife and the queen of the gods. In fact, Zeus fell for a lovely mortal named Alcmene, and the two had a son.

When Hera learned about this, she became enraged and was determined to harm the unborn child. Nevertheless, Alcmene was able to protect the child and gave birth to a boy whom she named as Herakles. This name meant “the glorious gift of Hera”. The queen of the gods became even angrier upon learning this, and she decided to send snakes into the child’s crib to kill him. However, Hercules was amazingly strong even as a baby, and he was able to strangle and kill the snakes even before they could hurt him.

This did not stop Hera from scheming ways to make Hercules’ life miserable. After all, she wanted Zeus to pay back for his mistakes and infidel ways. She was also angry at the fact that she lacked much power to stop Zeus from having a child with another woman.

Strength of Hercules

Heracles grew up to be a strong and great warrior. He also married Megara, and they were blessed with two children. Unfortunately, Hera continued to make Hercules suffer by killing his children and his wife. Devastated by his misfortunes, Hercules consulted Apollo for advice on how to free himself from these punishments from Hera. Apollo told Hercules to perform tasks that would cleanse him from his mistakes. Hence, he obediently performed 10 labors, which were eventually increased to a total of 12.

Afterwards, Apollo ordered Hercules to go to Tiryns, which was led by a ruthless ruler named Eurystheus. In myths, Eurystheus was a harsh and brutal king, and Hercules expected to receive much punishment from the king. Also, Hercules was tasked to serve the king for 12 years as he performed each of the 12 labors.

Upon completion of his tasks, he was able to fulfill his deepest dreams. Apollo told Hercules that he would become immortal. This means, he was spared from death, and that he would become like one of the gods who enjoyed eternal life and great powers throughout his life.

References:
http://en.wikipedia.org/wiki/Hercules
http://ancienthistory.about.com/od/hercules/a/Hercules.htm
http://www.perseus.tufts.edu/Herakles/bio.html

Posted on September 24, 2014October 4, 2017 by Amy — Leave a comment

Kemuel

In the Bible, Kemuel is referred to as Nahor’s son, who was also the father of Aram. As for the meaning behind this name, Kemuel means “raised of God”, as it was evident in several instances throughout his life. He can be found on the Bible Timeline around 1854 BC.

Possible Meaning of the Name

There are various assumptions about the meaning behind the name Kemuel. For instance, it is believed that this name means ‘Congregation of God’, which was proposed by Gesenius. However, there are also some people who referred to this name as “standing grain”. Or somewhat similar to the concept of the human harvest, which was synonymous with the grains of God as in the Book of Matthew.

On the other hand, the Hebrews considered this name as more aptly interpreted as the rising of God. This means, God is always in defense of his people, and that there is an existing campaign against evil.

Kemuel in the Bible

The name Kemuel was not frequently mentioned in the Bible. However, he had some relevance to the story of Abraham. Perhaps, it will be of help to go back to the story of Abraham, specifically the part where he was commanded by God to sacrifice his son and offer him as a burnt offering.

When God ordered Abraham to do this, the latter did his best to follow exactly what the Lord wanted him to accomplish. Thus, he woke up early the next day, and he traveled to the place God told him to go, along with his two slaves and Isaac.

Abraham prepared the altar where he would offer his son to God. Then, he ordered his slaves to stay with the donkeys, so he and Isaac could proceed to the altar for the offering. As they approached the site, Isaac asked Abraham where the animal to be offered to God was. Abraham only answered that God would provide the offering, and that all they needed was to go to the site where the altar was located.

The moment Abraham started to lift his hand to kill his own son, an angel of God spoke to him and stopped him from proceeding to slaughter Isaac. Then, God spoke and told Abraham that now he has proven his love, and there is no need to sacrifice his son. In a moment, a ram appeared, and Abraham caught the animal to serve it as an offering to the Lord.

From that moment, Abraham called the place as “The Lord will Provide”, all because of the situation where God provided him a better offering instead of sacrificing his son’s life.

For the second time, the angel of God spoke from heaven and told Abraham that he would be blessed with numerous descendants. This was all because of his obedience and great love for God. Moreover, he and his young men traveled to Beersheba, where Abraham lived.

The angel also told Abraham that Milcah, who was living with Nahor, has given birth to some children. These were Uz (the first-born), Buz, and Kemuel (Aram’s father). There were also Hazo, Chesed, Jidlaph, Bethuel, and Pildash, which were all the eight children of Milcah.

References:
http://biblehub.com/esv/genesis/22.htm
http://www.studylight.org/bible/hcs/genesis/22-21.html