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Laban, Rebecca’s Brother

Laban was the son of Bethuel and Milcah and brother to Rebecca. He was Isaac’s cousin, and later he became Isaac’s brother-in-law after Rebecca’s marriage. Laban was also the father-in-law and uncle to Jacob through marriage to Leah and Rachel. He can be found on the Bible Timeline around 1829 BC.

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Laban was first mentioned in the Bible after Abraham’s chief servant set off to Paddan Aram (Aram Naharaim) to do his master’s bidding of finding a suitable wife for Isaac from his own kin. After the servant’s initial meeting with Rebecca by the town’s well, she rushed back to her family and told them about a man who gave her a gold nose ring and gold bracelets. Laban played a crucial role in Isaac and Rebecca’s marriage. He acted as the head of the family as Abraham’s servant asked for Rebecca’s hand in marriage on behalf of Isaac. Laban and his father Bethuel did not consent nor decline but acknowledged that the matter “is from the Lord” (Genesis 24:50).

Laban
“Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54”

Laban once again became part of the story when his nephew Jacob fled his family after stealing his twin brother’s birthright. Laban gave his nephew refuge in Paddan Aram, and Jacob worked for him for seven years after meeting and falling in love with Laban’s daughter Rachel. The relationship between Laban and his son-in-law soured after a series of frauds which included the switching of brides during Rachel’s supposed wedding night, Laban’s dishonesty in the division of flocks, and changing of Jacob’s wages ten times. Jacob summed up the injustice he experienced with Laban in the passage below.

“I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.” Genesis 31:38-43 NIV

Both, later on, agreed on a covenant and parted on good terms.

References:
Picture By illustrators of the 1728 Figures de la Bible, Gerard Hoet (1648-1733) and others, published by P. de Hondt in The Hague in 1728 – http://www.mythfolklore.net/lahaye/032/LaHaye1728Figures032GenXXXI44-54JacobLabanMakeCovenant.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=8479622
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Habakkuk 629 B.C

Habakkuk was a prophet who existed in the Hebrew Bible. He is listed on the Bible Timeline Poster around 629 BC. Very little is known about his life and very little about his life is mentioned in the Bible. What is noteworthy are his works, particularly the book of Habakkuk. The Book of Habakkuk is a short book of the Bible which is attributed to Habakkuk. The book contains five oracles about the Chaldeans which were a small Semitic nation that emerged during the period of the late tenth and early ninth century BC. It also contains a song of praise to God.

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Habakkuk
“Russian icon of the prophet Habakkuk”

The book has been admired by many scholars for its originality and uniqueness. As the book questions the working of God himself. This was extremely bold considering the times and suggests that the man was of great literary talent.

His final resting place is seen to be in dispute as it is claimed to be in multiple locations. Currently, the prophet’s tombs are located in two places; one in Israel and another in a shrine in Persia. There is a feast to celebrate him on the 2nd of January by the orthodox Christians and on the 15th of January by the Roman Catholics and the Greeks.

References:
https://en.wikipedia.org/wiki/Habakkuk
http://www.bible-history.com/faussets/H/Habakkuk/
http://www.ynetnews.com/articles/0,7340,L-3379385,00.html
Picture By 18 century icon painter – Iconostasis of Transfiguration church, Kizhi monastery, Karelia, north Russia, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3235522
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Circumcision, God’s Covenant With Abraham, The Law Of

God‘s covenant with Abraham with regards to the law of circumcision was a command given to Abraham by God instructing him to be circumcised. This event is listed on the Bible Timeline Chart around 1879 BC. God told Abraham that he and his descendants after him had to circumcise the flesh of their foreskins. This covenant between God and Abraham applied to all males of his generation and future generations. All had to be circumcised on the eighth day after birth. The circumcision was seen as a covenant between the participant and God. This was significant because it was a reminder of the covenant embedded into their flesh.

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Circumcise
“The Vision of the Lord Directing Abraham to Count the Stars “

People who weren’t circumcised were viewed as sinfully stubborn people. God viewed males who refused to be circumcised as people who have walked contrary to God and are unfaithful to him. The refusal of circumcision was also seen as a confession of inequity, not only of said person but also of his forefathers. Even though God was very critical of the uncircumcised, in the covenant he also stated that if a person is circumcised and does not keep with the righteous requirements of the law while an uncircumcised person does, the latter shall be more favorably viewed upon.

This covenant was only limited to Jews and did not extend to Christians. For Christians, it was optional, but God did emphasize that following his commandments were more important.

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Intermediate Kingdoms

The Egyptian civilization is one of the oldest in the world, spanning over 3000 years until the birth of Christ. Similar to other civilizations, ancient Egyptian history experienced periodic rise and decline of its 3000-year history. What makes it unique, however, is its length compared to other prominent civilizations that rose through the Bronze Age to the Iron Age period. As history often shows, ancient Egypt was not without a decline in its 3000-year history. These times of political chaos were divided into three periods or kingdoms: First Intermediate Period, Second Intermediate Period, and Third Intermediate Period. These events are listed on the Biblical Timeline under “Intermediate Kingdoms” from 2004 BC to 1529 BC.

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First Intermediate Period (c 2150-2055 BC)

The First Intermediate Period began after the death of Pepi II, ending Egypt’s Old Kingdom and 6th Dynasty. This period was characterized by the decline of the central government with the Pharaoh as its head, rise, and self-sufficiency of the nomarchs (rulers of nomes or provinces). And the establishment of competing dynasties in Heracleopolis and Thebes with some nomarchs taking sides between the two.

Egypt
“Head of a King, ca. 2650-2600 BC, Brooklyn Museum; The earliest representations of Egyptian Kings are on a small scale. Not until Dynasty III were statues made which show the ruler life-size.”

There are several reasons which caused the decline of the Old Kingdom. One reason was Pepi II’s long reign which ancient Egyptian historian Manetho and the Turin Cannon attribute at approximately 94 years. This has been widely disputed. But if the length of his reign really lasted up to 94 years then it had created a succession problem as most of the possible heirs to his throne would be dead by then. Another reason for the decline of the Old Kingdom is the reduction of floods brought by the Nile river for up to three decades resulting in a severe drought and famine.

The upheaval brought by the low floods was felt by Egypt in all areas of their lives, from political to cultural to economic. Internal strife was so severe that separate dynasties were established in Memphis and Heracleopolis in Lower Egypt and Thebes in Upper Egypt. Each was supported by different nomarchs that further plunged Egypt into chaos. There were four dynasties in total during the First Intermediate Period, starting from the 7th Dynasty to the 11th Dynasty.

Art and culture reflected this period when provincial styles flourished as there were no central authorities to provide standards for artists. As chaos reigned in the kingdom, administrators of nomes were also unable to acquire essential materials from neighboring nomes. The struggle for power between different factions stopped during the time of Mentuhotep II of the 11th Dynasty in Thebes after he defeated the rulers of Heracleopolis.

Second Intermediate Period (c 1786-1550 BC or 1640-1550 BC)

The fall of the Middle Kingdom ushered in the Second Intermediate Period after the death of the female Middle Kingdom pharaoh Sobekneferu (12th Dynasty) who was without an heir. It was followed by the 13th Dynasty that ruled from Itjtawy near Memphis. The Second Intermediate Period saw the rise of Khendjer, Egypt’s first Semitic king during the 13th Dynasty. But this dynasty overall was unable to hold a unified Egypt. During this period, the capital switched from Avaris to Thebes to Abydos to Kerma, depending on which dynasty ruled that part of Egypt.

The Hyksos, an Asiatic tribe from the northeast, first settled in Egypt during the time of Sobekhotep IV and by 1720 BC, they became so powerful they took over the town of Avaris. They conquered Memphis in 1650 BC which resulted in the collapse of the 13th Dynasty. They later overran the 16th Dynasty in Thebes, establishing themselves as Egypt’s 15th Dynasty. The Hyksos introduced the harnessed horse and chariot into Egypt, as well as the composite bow, vertical loom, armor, lyre, and lute.

The rule of the Hyksos ended with the rise of the 17th Dynasty from Thebes. Seqenenre Tao and Kamose defeated the Hyksos during succeeding wars of liberation. The rise of the 18th Dynasty saw the Hyksos finally driven out of Egypt under Ahmose I.

Third Intermediate Period (c 1070-712 BC or 1069-664 BC)

Egypt experienced another decline after the death of Rameses XI whose dynasty was plagued by intrigues and problems of succession. One of the main reasons for the gradual decline was the internal strife between the priests and pharaohs. This started with Akhenaten way before the Third Intermediate Period. Because of political or religious reasons, Akhenaten diminished the power of Theban-based priests of Amon by establishing the worship of Aten. Priests were almost as powerful as the pharaoh and held just as much wealth as the king. Akhenaten’s move to diminish their power soured the relationship between the priests and the dynasty. The gradual weakening of Egypt’s central authority also meant the rise of nomarchs.

The earlier dynasty under Thutmose III expanded the territory to the Mitanni kingdom far north across the Euphrates and south to Nubia. Campaigns such as these were costly and by the end of Rameses XI’s reign (last pharaoh of the New Kingdom), the funds had been depleted. With no money to pay for the troops, restlessness brewed among the ranks. The situation was exacerbated by forces beyond the pharaoh’s control which included a series of reduced flooding in the Nile. Which caused droughts and famine, as well as the repeated incursion of Sea Peoples.

The rulers that succeeded Rameses XI were either several High Priests of Amon (21st Dynasty), Libyan rulers from the Meshwesh immigrant tribe (22nd and 23rd Dynasties) and finally, rulers from Nubia. The Egyptian pharaoh Sheshonk who was of Libyan descent seemed to be the pharaoh who “came up and attacked Jerusalem” during the reign of Rehoboam (1 Kings 14:25–26). Egypt enjoyed a relatively stable period during the rule of Libyan pharaoh Shoshenq I, but it splintered later on during the reign of succeeding kings. Nubians from the south took advantage of the chaotic Egyptian administration and launched a campaign that briefly saw them as rulers of Egypt.

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Bethuel the Syrian, Rebecca’s Father 1804 BC

Bethuel the Syrian was the father of Laban and more importantly, Rebecca. He is listed on the Biblical Timeline Poster around 1804 BC. Bethuel was also related to Abraham through his parents Nahor and Milcah. Who were Abraham’s brother and niece respectively. Bethuel was the youngest of eight sons which included Uz, Buz, Kemuel, Kesed, Hazo, Pildash, and Jidlaph. He was first mentioned in Genesis 22:22-23.

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Nahor settled in Paddan Aram (also known as Aram-naharaim, in northern Syria and now a site in Altinbasak village in southern Turkey) with his wife Milcah and eight sons which included Bethuel. Bethuel still lived in Paddam Aram when Abraham sent his servant to get a wife from his relatives for Isaac (Genesis 24).

Bethuel
“Isaac’s servant tying the bracelet on Rebecca’s arm”

Abraham’s servant prayed to God for guidance in choosing a suitable wife while resting beside a well just outside of town and saw Rebecca come out to draw water. Rebecca introduced herself as one of Bethuel’s children. He was also present (Genesis 24:50) during the servant’s narration of how Rebecca was chosen to be Isaac’s wife. Isaac and Rebecca were later married, making Bethuel both father-in-law and cousin to Isaac.

Bethuel’s grandson Jacob would come back years later to seek refuge from his brother Esau in his uncle Laban’s home in Paddan Aram. And later to marry two of Bethuel’s granddaughters Leah and Rachel.

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Jacob Blessed Joseph’s Sons

Jacob lived a long and colorful life with more than his fair share of highs and lows starting from Genesis 25 up to Genesis 50. His history is listed on the Biblical Timeline Chart around 1704 BC. After his clan’s migration from Canaan to Egypt at the behest of his son Joseph, Jacob lived 17 more years. Bringing his age to a total of 147 at the time of his death (Genesis 47:28). In Genesis 48, old age had taken its toll on his body and the end of his life drew near. With his death fast approaching, he called Joseph to his side and made his son swear to transport his body out of Egypt and bury him where Abraham and Isaac were buried (Cave of Machpelah in Hebron).

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Not long after, Jacob fell ill. Joseph took his sons Manasseh and Ephraim to his father to have them blessed before Jacob died (Genesis 48). These were his sons by Asenath, daughter of Potiphera, priest of On (Heliopolis). The boys were born to Joseph in Egypt, but Jacob claimed them as his own (Genesis 48:5) and gave them his blessing. This is why after the establishment of Israel in Canaan, the Promised Land land was divided among the original ten sons of Jacob (except Joseph and Levi), plus Manasseh and Ephraim.

Jacob_blesses_Ephraim_and_Manasseh
Jacob blesses Ephraim and Manasseh

His eyesight was failing, so Joseph had to introduce his sons to his father. Following the custom back in the days of the patriarchs, older sons were placed on the right side, and younger ones were placed on the left side for the blessing. Jacob crossed his arms and laid his left hand on the older Manasseh’s head and favored the younger Ephraim with his right hand.

This perplexed Joseph, and he tried to correct his father, but for unknown reasons Jacob was bent on giving the younger Ephraim a greater portion of the blessing. This draws a parallel to the case of the other patriarchs when the younger son is favored by the father above the older one, including the cases of Ishmael and Isaac, as well as Esau and Jacob. The chapter is followed by Jacob giving all of his sons blessings in Genesis 49.

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Jacob Blesses His Sons

After 17 years in Egypt, Jacob fell ill and the time of his death drew near. He gathered all his sons after blessing Manasseh and Ephraim and gave most of them blessings while some were a recipient of admonitions and curses befitting their deeds while they lived in Canaan. This event is listed on the Bible Timeline around 1670 BC. These were given first to the sons of Leah, then to the sons of his concubines Bilhah and Zilpah, and last to the sons of Rachel (see Genesis 49).

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Sons Who Received Blessings

    • Judah was the first son to receive blessings from his father. Jacob said that his brothers shall praise him while enemies and his brothers will bow down before him (Genesis 49:8). He was also likened to a lion (v 9) and his role as the family’s leader was established by Jacob (v 10). King David and Jesus were also descended from Judah. Additional blessings in the form of material prosperity were also bestowed upon Judah (v 11, 12).
    • Issachar’s ‘blessing’ started off as positive with him being described as a “rawboned (strong) donkey lying between saddlebags” (v 14) and inheriting a good land. But when he saw “how pleasant the land was, he worked too hard and became a slave” (v 15 CEV).
    • Zebulun, Leah’s youngest son “will live by the seashore and become haven for ships” (v 13).
    • Joseph: Apart from Judah, Jacob’s blessings for Joseph is one of the longest and probably, the most eloquent. Jacob recounted his son’s suffering and eventual triumph in Egypt (v 22-24), as well as reiterated God’s help during his trials.
    • Benjamin was described as a ravenous wolf who was set to devour the prey and divide the plunder (v 27). The future tribe’s reputation will be that of warriors starting from Ehud (Judges 3:15) to Saul, who later on would become Israel’s first king.
    • Dan: Jacob said that this handmaid’s son “will provide justice to his people” (v 16), but “will be a snake by the roadside… that bites horse’s heels” (v 17).
    • Naphtali: Bilhah’s son “is a doe set free that bears beautiful fawns” (v 21).
    • Gad: Zilpah’s first son “will be attacked by a band of raiders, but he will attack them at their heels.” (v 19)
    • Asher: Jacob blessed Zilpah’s second son with prosperity, saying that “Asher’s food will be rich; he will provide delicacies fit for a king (v 20).
Joseph in Egypt and his sons
“Joseph with his father Jacob and brothers in Egypt”

Sons Who Received Admonitions and Curses

  • Reuben was Jacob’s firstborn by Leah, but his birthright was forfeited because of his sexual involvement with his father’s concubine Bilhah (v 3-4).
  • Simeon and Levi were lumped together for admonitions and curses (v 5-7) for their acts of violence against the men of Shechem after the rape of their sister Dinah (Genesis 34). Jacob’s curse against the two was explicitly stated in Genesis 49: 7.Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel.
References:
Picture By Painters of Sultan Murad III – Zubdat-al Tawarikh (Illustrated manuscript)http://www.ee.bilkent.edu.tr/~history/Ext/Zubdat.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=19900596
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Joseph’s sons born in Egypt by Asenath, daughter of Potipherah, Priest of On – (1704 BC)

Manasseh and Ephraim were Joseph’s sons born in Egypt during the height of his power as Egypt’s administrator. This is listed on the Bible Timeline Chart around 1704 BC. Apart from their father’s high position in the Egyptian court, they were also descended from priests. This was through their mother Asenath and their grandfather Potiphera (not to be confused with the captain of the guard Potiphar in Genesis 39). Thereby cementing their position in the Egyptian society, as well as later in the establishment of Israel as a nation-state.

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Their father’s story began in the 37th chapter of Genesis after Jacob settled his family in the land of Canaan. The deep-seated envy of Joseph’s brothers resulted in him being sold to Ishmaelite traders and later on as a slave in Egypt. This story culminated in the succeeding chapters after he rose as Egypt’s ruler (second only to Pharaoh) by interpreting the king’s dreams about the years of abundance followed by years of famine. This life-changing moment also established Joseph as a member of Egypt’s elite. The Pharaoh personally gave him a new Egyptian name “Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On (Sun City or Heliopolis, the modern-day suburb of Ain Shams), to be his wife.” (Genesis 41:45 NIV).

Jacob_with_Ephraim_and_Manasseh
Jacob with Ephraim and Manasseh

Joseph’s sons Manasseh and Ephraim were born before the years of famine. Joseph named his eldest Manasseh (‘to forget’ in Hebrew) because “God has made me forget all my trouble and all my father’s household,” while his younger son was named Ephraim (‘to be fruitful’) “because God has made me fruitful in the land of my suffering.” (Genesis 41:50-52 NIV) There are no records as to whether Joseph had more children by Asenath apart from Manasseh and Ephraim. The boys were later on blessed by Jacob in his deathbed.

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Pharaoh’s Death – Israel Enslaved 1530 BC

The last chapter of Genesis recounts the death of Joseph in the land of Egypt at the age of 110. This can be found on the Bible Timeline Poster around 1530 BC. He had lived a long and successful life as a vizier of Egypt appointed by Pharaoh. The Hebrew people also thrived and multiplied in the land, they settled in (Exodus 1:7.).

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Pharaoh
“Departure of the Israelites”, by David Roberts, 1829″

The unnamed pharaoh who appointed Joseph as administrator had also died and a new pharaoh who did not know about Joseph and what he had done for Egypt ascended into power. Fearing that the large Hebrew population under his rule might rebel against him, he ordered them to hard labor and appointed slave drivers over them.

There are two pharaohs during the time of the Exodus (both, unfortunately, were unnamed). One was the pharaoh that decreed the Israelites as their (Egyptians’) slaves, and the other one was the pharaoh during the time of the plagues which was also the same one whose army perished during the crossing of the Red Sea.

The tyranny was imposed in two stages. First was slavery in hard labor and the subsequent infanticide of newborn male Hebrew babies. According to several passages in the Bible and Jewish tradition, Jacob’s descendants will stay and be enslaved in the land of Egypt for four hundred years (Genesis 15:13, Exodus 12 40-41, and Acts 7:6-7)

References:
Picture By David Roberts – Usenet, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10293374
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300 BC The Mayans adopt a hierarchical society (nobles and kings)

The Mayans are one of the world’s oldest known civilizations. By 300 BC, (which coincides with the Late Pre-Classic Period) most of their intellectual achievements were realized, including the adoption of a hierarchical society. This event is listed on the Bible Timeline during that period.

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300 BC marks the expansion of the Mayan territories. However, unlike other civilizations, they were not confined to a collaborated single empire. Instead, city-states were built, which scholars thought to have consisted of small family units. These small settlements of people were ruled by a royal household reigned by a king, also called K’uhul Ajaw (roughly translated as “divine Lord”), and his high court.

maya
“Merchants and artisans, though found almost at the bottom of the hierarchy, played a great role in molding the Mayan art ……. including ball courts, pyramids, and roads.”

Due to the surge in population, the Mayan civilization began to evolve into a more complex society. They had to create social mechanisms that could enable them to coordinate, organize, and feed the growing number of their people.

It is at this period that the deepening of social stratification was more evident than ever. People were ranked according to their economic, political, and religious status. Their system of political organizations was divided as follows, King (also known as “ahau), nobles, priests, merchants, artisans, peasants, and slaves.

The royal family had the highest regard in the Mayan community for they were believed to be the intermediaries between the gods and the people and the rest of the “real worlds.” They were also the interpreters of time and celestial events. They dictated all functions of their kingdoms.

Meanwhile, the nobility class consisted of the local magistrates, executives, town counselors, and deputies or assistants to the local kings in running various government affairs, and policemen.

Third in the Mayan bureaucracy, it was the priest’s role that had shaped some of the major and highly-intelligent achievements of the Mayan era. They performed different activities, such as rituals, sacrifices, divination, astronomical observation, and hieroglyphic writings. Additionally, they had a say with regards to politics.

Merchants and artisans, though found almost at the bottom of the hierarchy, played a great role in molding the Mayan art and trade. The artisans were the forefronts of different monumental public works, including ball courts, pyramids, and roads. Mayan art flourished as well because of the artisans who were responsible for stone carvings, painted murals, fine ceramics, and jewelry, among others.

The merchants, on the other hand, enriched a certain kingdom through trade. They were travelers who would go from one city-state to another to negotiate and trade.

At the bottom of the social hierarchy were the peasants, farmers, and slaves. In this class, men were farmers and women had their own household duties. The nobles would decide who among the peasants must become slaves to the royal family.